UDavid trueba kubonakala ngathi iqikelelwa kwiskripthi sefilimu engapapashwa, a Umboniso bhanyabhanya ethathe umva umva wenkqubo yesiqhelo yencwadi-bhanyabhanya. Kodwa ke, ngumlawuli wefilimu kuphela onokuhamba ngale nkqubo kwicala lefilimu- incwadi kwaye, ukongeza, ivela kakuhle.
Nangona ixesha nexesha. Mhlawumbi kungekudala siza kuyibona loo bhanyabhanya yendlela ekhwele kwindawo enye enesidwangube le inoveli isibonisa yona, apho unyana ehamba noyise emnika umhlaba. Kumaphepha okuqala loo mfanekiso sele ubeka umfundi phambili ukuba athathele ingqalelo ukuba unyana obonisiweyo, UDani Mosca, luhlobo lwesinye.
Inqaku lokuhamba notata wakhe ukuya emngcwabeni wakhe, kwindawo ekugcinwa kuyo izidumbu kanye, kunye nomqhubi wenqwelomoya omnye omnika olona luhlu lungafanelekanga lweencoko zomntu ovela kumbutho wakhe, ulandela umbono kaDaniel njengomfo onesipho uzifumanise woyikeka kuzo zonke iimeko, kuba olo hlobo lwabantu lukhona. Lo Daniyeli, njengawo wonke uDaniel emhlabeni, uhamba efuna ukudideka, ukucaphukisa kokungacaci kwaye bagqibela ngokukufumana kunye.
Kusenokubonakala ngathi uDaniel uyisiphithiphithi, uhlobo olungaqhelekanga, ngokuqinisekileyo uya kuba nomfanekiso-ngqondweni woburharha obumnyama, obunxaxhileyo, obune-asidi. Awuphosisi konke konke.
Kodwa okona kulungileyo kuko konke ukudibana kukaDaniel, kwindalo iphela ekhethekileyo njengoko inomdla kwiindidi zaseDenmark, iphela ifumanisa ubabalo lobomi phakathi kokuphoxeka, uyolo lokuphila phakathi kokuphazamiseka, uthando phakathi kwamathuba kunye namagama aphambili phakathi kweengoma umculo.
Ngoku ungathenga iTierra de Campos, inoveli kaDavid Trueba, apha: