Iincwadi ezi-3 ezigqwesileyo nguTeresa Viejo

Xa sele ungenza ukhetho lweyona misebenzi mihle ngumbhali (ene-subjective element leyo umbandela uhlala ubandakanya), kukuba umsebenzi wakhe woncwadi sele enohambo olwaneleyo. Kwaye imeko yentatheli UTeresa Viejo, kunye nokwaziwa ngokubonakala kwayo kumabonwakude nangomsebenzi wayo obalisayo, sele ucinga ukuba ukudityaniswa kwindawo ekhuthazwe lithuba lobuso boluntu kodwa ekugqibeleni kwamkelwa kwisindululo esibalisayo.

Utshintsho olusuka kubuntatheli luye kuncwadi alothusi kangako. Ngapha koko, iphela malunga nonxibelelwano, malunga nokuphanda abalinganiswa kunye neemeko zokufumana inyani okanye ukwenza iprojekthi yamabali. Uluhlu lweentatheli oludluliselwe kwihlabathi lencwadi lonyuka ngokunyuka kunye nezinto ezinje nge Ubuninzi beHuerta, Carmen Chaparro o UCarlos wothando.

Kwaye elowo uxelela amabali akhe kwaye abafundi bakhathalele ukuhluza kuyo nganye yezi forays ukuze ekugqibeleni abo baqhuba kakuhle bashiyeke phambi kwephepha elingenanto. UTeresa Viejo Ngumntu osindileyo obalaseleyo kulo mbuzo malunga nexesha elifanelekileyo okanye umgangatho okhetha ukhetho lwesibini.

Ukuba ufuna ukuqala kwindalo ethile kaTeresa Viejo, nazi iimbekiselo zam ...

Iinoveli ezi-3 eziphezulu ezicetyiswayo nguTeresa Viejo

Izilwanyana zasekhaya

Kwaye umzuzu uyeza xa wonke umbhali ezityhila ngokwakhe kubuchwephesha esele ilawula ukubhala amabali ahambayo ezinzulwini okanye okwexeshana kude kube ngumgaqo wokugqibela wokuziphatha.

Le noveli kaTeresa Viejo ngumboniso ogqibeleleyo wecasuistry ebonisiweyo. Ngamanye amaxesha kufika ixesha apho ibhalansi yothando iguquka ukusuka kuthando kunye nesiqhelo ukuya kumnqweno kunye nokungazinzi. Izihluzi, i-taboos, imilinganiselo yokuziphatha ..., yibize ngokuthi X. Ingongoma kukuba inokuvela, akukho mntu ukhululekile kuyo. UAbhigali akazami ukuthethelela isizathu sokuba enze oko.

Isibonisa kuphela indlela elula ekhokelela ekungavunyelweni. Ngapha koko, inkqubela phambili yomntu esekwe kukoyiswa kwesizathu kwinto engavumelekanga, okanye ubuncinci kwinto enzima. Yonke enye into kukungahambi kunye nomkhwa oya enzonzobileni. Kuyafana nakwindawo yeemvakalelo. Kwaye kunokwenzeka ukuba, xa sifuna umda weemvakalelo ngokubhekisele koku kugqitywe njengokungavumelekanga, siphinda sive ukuba siyaphila.

Ayisiyonto ka-Abhigali, yinxalenye yokuphikisana nokuba ngumntu, ngendlela efanayo ukuba siphefumla i-oksijini ukuze siphile ngelixa si-oxidize iiseli zethu kunye nobudala. Ngumbandela wokuba ngamnye ngamnye awulinganise. Kuxhomekeke kuAbhigali kuphela ukuqwalasela oko akwenzayo. Mhlawumbi uye wanikezela kwisandi esingaphakathi esingalawulekiyo kunye nomsindo, okanye mhlawumbi uye wanikezela kwisilogeni esivela kwiphulo elitsha lokufumana ulonwabo.

Nokuba kusenokuba njalo, isini sinokuba ngumthombo omkhulu wokwanelisa umnqweno wemvukelo ojoliswe kwiminqweno engalawulekiyo. Ukugqabhuka kwe-orgasm kunokukuvisisanisa nehlabathi elibonakala likuvimba ulonwabo. Makwaziwe ukuba konke oku akusiyo into yam 🙂, yiloo nto umlingiswa ka-Abhigaíl ukumema ukuba ucinge, phantsi kwesikhumba sakhe esikhokelela kuhambo lwe-frenetic lokungathembeki, lweemvakalelo ukuya kumda.

U-Abigaíl usibonisa ngesondo njengokukhangela ukuba umntu oleleyo kwisiqhelo, kodwa unomdla wokwaphula yonke into namaxesha ngamaxesha, echwechwela kwimiyalelo yengqiqo. Mhlawumbi uAbhigali ufuna ukucanyagushelwa kweli bali. Kodwa into ecacileyo yeyokuba ayikokufuna ukuxolelwa kwabanye kodwa kukukhululwa kwabo ngokupheleleyo.

Imemori yamanzi

Ixesha elidlulileyo linokuba yincutshe yokuncanca edlula kwixesha lakho lokuphila. Nasiphi na isithombe esise-sepia sinokuvusa la mva wenkulungwane yeshumi elinethoba ekhomba kwixesha lookhokho bethu ekuqaleni kwelizwe lethu langoku.

Into enje iyenzeka kumlinganiswa ophambili webali ogama lingu-vlvaro, onomdla we-enigmatic missive ekhatshwa ngumzobo ngokwawo owenza umsebenzi omtsha obalulekileyo kuye.

I-Isabela spa, kunye neenkumbulo zayo zexesha kunye nendawo engasekhoyo, yingqwalasela yophando apho u-Álvaro uya kufumanisa utshintsho olungaqhelekanga phakathi kwendawo yokuphumla eyaba yindawo yokugwetywa, i-sanatorium. I-monstrosity yomntu ijongisa kowona mahluko anika umdla anokuveliswa kwindawo enye njengala spa yakudala...

Ngamana ixesha lingasifumana

Ukungena kwinkulungwane yamashumi amabini enomdla kwimbali yasespain phakathi kweemfazwe, abathinjiweyo, ukufuduka kunye nengcinezelo zimele umgodi wegolide kubabhali abaninzi UJavier Cercas, UMaria Ngenxa okanye uTeresa Viejo ngokwakhe (elowo nalowo uvela kwi-substrate eyahlukileyo apho aza kwakhela khona ibali lakhe)

Ngeli thuba sidibana neqela elikhulu labantu baseSpain abajonge eMexico indawo yobuhlobo apho isoyikiso sokufa singabi ngumoya ongenakuchazeka kubo. Ukumlinda ngu-Aurora, owafuduka kwiminyaka ethile eyadlulayo, embindini wemfazwe yamakhaya.

Okona kudibana kugqithisayo kolu hambo lutsha olusingise enkululekweni kuya kwenzeka phakathi kweAurora. Bobabini babelana ngamaphupha kunye neemfihlo, kwaye loo mihlaba esemazantsi e-United States enomdla iphinda ivelise i-echoes yobomi be-cinema, yobusuku be-satin kunye ne-tuxedo. Ukuqala phantsi akunakuze kube lula nakweyiphi na iminyaka yobudala, kodwa u-Aurora noPablo baya kwenza konke abanako ukufezekisa amaphupha abo, nokuba zithini na iindleko.