Iincwadi ezi-3 ezigqwesileyo ngu-Octavio Paz

Con I-Octavio Paz unxantathu ogqibeleleyo wenkulungwane yamashumi amabini uncwadi lwaseMexico luyavalwa, kuba ecaleni kwalo sifumana UJuan Rulfo sele sele UCarlos Fuentes. Ngamaxesha amaninzi kwenzeka ukuba uncwadi lukhokelela kuhlobo lokusebenzisana. Ukusuka kwimbali engakholelekiyo eyenzeka ebomini be ingawenzi y Shakespeare, le mihla iye yaba sisibakala esiphindaphindwayo ngezihlandlo ezahlukahlukeneyo.

Kwaye ngelixa umzekelo wababini abaziingqondi base-Yuropu imele ingqungquthela yale synergy yoonobumba, unxantathu ungqinelana okwethutyana neendawo zawo eziphakathi kweRulfo, iPaz neFuentes nayo inento yayo. Kuba bobathathu babonisa iincopho ezifanayo zoncwadi ezivela eMexico kuseti lweeSpanishi kunye neeleta zehlabathi zenkulungwane yamashumi amabini. Kuyaziwa ukungavisisani kwezentlalo nezopolitiko phakathi kukaCarlos Fuentes no-Octavio Paz, kodwa ezi ziinkcukacha ezingagubungeli ubuchule bokuyila bobabini kunye nokucebisa kokugqibela koncwadi ngokungqongqo.

Kodwa egxile ku-Octavio Paz, oyena ubalaseleyo kwaba bathathu, kwakamsinya nje ukuba agqibe ukwamkelwa ngeNobel Prize yoNcwadi ngo-1990, ubuchule bakhe bokuyila babandakanya imibongo kunye neprose ngokufanayo, ukufumana indumiso kunye nokufumana abafundi bohlobo olunye. okanye enye.bulela ukulinganisela kwayo phakathi kwe-aesthetics kunye nemvelaphi.

Iincwadi ezi-3 eziphambili ze-Octavio Paz

ILabyrinth yeSolitude

Ixesha lanamhlanje, loo nto iphakanyisiwe ukusukela kwinkulungwane yamashumi amabini, yakha iihorizoni kodwa kwangaxeshanye inokutshabalalisa ezona ndawo zisondeleyo zomntu. Alithandabuzeki elabyrinth yokwahlukaniswa phakathi kwento ekuthiwa yiya phambili kwaye kunokuthetha ntoni ukuze uzive ufudusiwe, upakishwe, ulikheswa.

Ukucacisa ukuba la maxesha kuncwadi kuyahambelana ngqo nolo luvo lokuzivelela kwezinto ngokusuka ngaphakathi, ngokusuka ebantwini. Yindlela yokuzalwa ukugxekwa, ibhalansi.

Umthamo wezincoko ezineenkcazo zenoveli ebalulekileyo, enemifanekiso ehlangula kwingcinga yaseMexico yonke into ephethe umbono wokoyiswa komntu ngesizathu semeko ethile.

Incwadi ejolise ekudibaniseni i-idiosyncrasy yase-Mexico kodwa yagqibela ngokuba sisincoko sentlalo kwinto yonke yabantu ebonakaliswe kolo luhlu lwasekhaya lombhali.

Idangatye eliphindwe kabini

Umbhali uhlala enencwadi esalindelwe, enqwenela ukubhala kodwa angaze azibophelele. Kwaye mhlawumbi kungenxa yokuba umzuzu wokuyibhala kuxa indlela igutyungelwe ngokukuko.

Incwadi emalunga nothando eyabhalwa ngaphambi nje kokufa kwakhe, xa kusakhiwa ngokutsha lo mbono kukuqhelisela amava kunye nengqondo, kude neminqweno yolutsha. Yintoni eza kuqala, isondo, inkanuko okanye uthando? Yintoni eyahlulayo okanye engabonakaliyo kule triumvirate yeemvakalelo zethu? I-drive yokuqala yisondo, akukho mathandabuzo, njengendalo efuna ukuqhubeka kwayo.

Isizathu sihombisa isondo nge-eroticism, kodwa mhlawumbi hayi ngaphantsi kweentlobo zezilwanyana ekuthandaneni kwazo okungokwemvelo. Uthando yinto ehleliyo, enokubakho okanye engangumphumo, yintoni eyenza ukuba idangatye litshintshe umbala ukufuna okanye ukuziva.

Isaphetha nehadi

Masithethe ngemibongo, masenze iprozi ukuze sizame ukuqonda eyona mbonakalo iqaqambileyo enikelwa leli gama: umbongo. Kwabo bangengawo amaculo amaninzi kunokuba luvuyo olukhulu ukufumana esi sincoko sibhalwe ngumbhali ophum' izandla onesihobe esingesosihobe.

Abahlali bemibongo kwizihlandlo ezininzi bazama ukufumanisa ukuba ukufunda incasa yamonethi kunye nezicengcelezo zikaNeruda, uLoca okanye uBaudelaire, kodwa mhlawumbi ukufunwa kancinci kuyafuneka, ukufikelela kwindawo kanye apho ubuqaqawuli bangaphakathi bento efikelelweyo bufezekisiwe Iingoma.

Izitshixo zinokuba kule ncwadi ehlalutya imibongo, esisondeza kwikhosi yokuphefumlelwa kwengoma, echaza indlela amafutshane awona magama achanekileyo anokuzalisa ngayo ingqondo nomphefumlo wakhe nawuphina umntu.