Itshantliziyo lezentlalo kunye nombhali. Inkunkuma UMargaret Atwood uyatshintsha kwaye adibanise imisebenzi yakhe emibini kunye nenqanaba elifanayo lokuzibophelela. Umbhali ohlakulela ingxelo eyahlukeneyo kwaye esoloko ixabisekile, ehamba ngokuhambelana nesiqalo sakhe sombongo kodwa uhlala eyi-avant-garde, ekwazi ukukhokelwa ngamacebo afanelekileyo kunye neendlela zokumangaliswa kwangoko amabali ayinyani intsomi yesayensi.
Ukungahlali ngobuchule kuyathetha kakhulu ngawo nawuphi na umdali. Into elula kukulebhelisha, ukuma. Kodwa ukongeza kwinto yokuba ekuhambeni kwexesha ukuhlala kwindawo enye kunokuba yinto engenamsebenzi ebusweni be-ballast yeelebheli, umoya wokuyila ngokwawo uyaphazamiseka, ulungiselele, ume kwindawo enye ebaliweyo ebaliswa kaninzi.
Mhlawumbi umlingiswa wakhe njengetshantliziyo lentlalontle wenza ukuba kungenzeki ukuzibeka ngokukhululekileyo ngokwengxelo yalo mbhali, ehlala ephela emangalisa kwaye enze utyekelo lwabahlalutyi kunye nabafundi ekujongeni amahobe lube nzima ngakumbi. Itshilo, njengesiqhelo, ndiza kungena kwiinoveli zakhe ezintathu ezicetyiswayo.
Iinoveli ezinconywayo nguMargaret Atwood
Ibali lesicakakazi
Kuhlala kuyonwabisa ukufumana iyelenqe lesayensi kumlobi owaziwayo. Ubufazi kunye neFuturism. I-Dystopia kunye nokugxekwa kwezentlalo.
Isishwankathelo: Kwi-The Handmaid's Tale, uMargaret Atwood, umbhali waseCanada wawonga iNkosana ye-Asturias Award ngo-2008 yoNcwadi, ibhaso leNcwadi kunye namanye amabhaso abalulekileyo ombhalo, ocinga ubuzwilakhe obuhlala abantu ababhinqileyo.
Le nyaniso, kunye nokuzingisa kweeklasi zentlalo kunye nobukhulu bendoda, kubangela ukuba kuthathelwe ingqalelo abantu basetyhini malunga nokuzala kwabo kwaye, ngakumbi, ukugcina ukubekwa phambili kodidi oluphezulu olulawula uluntu. Ibali lika-Handmaid lenziwa bhanyabhanya ngempumelelo enkulu kwaye ngokuqinisekileyo yenye yeenoveli zakhe ezaziwa kakhulu.
Alias ​​Nceba
Ingaba ukubulala kungathetheleleka?… Andibhekiseli kwindlela ephantsi kwemeko yangoku yelizwe lethu eliphucukileyo. Kungumbandela wokukhangela uhlobo oluthile lwelungelo lendalo, nokuba likude kangakanani na ekuhambeni kwexesha, elinokuthethelela ukubulala omnye umntu. Okwangoku sibhenela kwinto yokuba inzondo nokuziphindezela ayizizo iimvakalelo ezinokukhokelela ekuziphatheni okwamkelekileyo, kodwa ngaxa lithile, phantsi komthetho osisiseko wombutho othile osisiseko wabantu, oku bekufanele ukuba kube njalo, ukubuyisela nje ubomi bakho ukuba ukwazile ukwenza ingozi...
Impixano, konke ukungqubana, kungoku nje kumiselwe iziko. Ubulungisa busebenzisa umthetho, imigaqo kwimeko nganye. Kodwa ubulungisa buphantsi. Kwaye kuya kubakho abo bangaze babone ukuba nabuphi na ubulungisa bamadoda ngokudibeneyo banokubahlawula ngomonakalo owenziwe. Andenzi mpikiswano simahla kule ncwadi yasekuqaleni ka-1996.
Yinto yombhali omkhulu UMargaret Atwood, Ngubani owaziyo ukujika ubungqina bokwenyani ibe ngumfuziselo wolungelelwaniso olungenakwenzeka phakathi kobulungisa bokwenyani nokuziphatha. UGrace Marks, xa wayenethenda eneminyaka eli-16 ubudala, ugwetyelwe ubomi entolongweni. Unyaka ngu-1843 kwaye iJaji esemthethweni sele ixhobile ngokwaneleyo ukuba ifumane isohlwayo ekuvalelweni ubomi bukaGrace. Kodwa wayesele ethathe ubulungisa bakhe. Lowo intliziyo yakhe yatsho.
Mhlawumbi ngumbulali obonakalayo, ongenaburhalarhume, ochaphazeleka kukuphazamiseka kwengqondo ... Kuphela kweminyaka kamva, uGqirha Simon Jordan usondela kuGrace efuna iimpendulo. Intombazana inokufumana uxolelo. Yiloo nto ezinye ii-loobys ezitsha ziye kuthi, ukususa ileyibhile yokohlwaywa okungapheliyo kwintombazana ukuze bayinike ithuba lesibini. Yonke into iya kuxhomekeka kwinto anokufuna ukuthetha ngayo. Ndiyaxolisa. Ukusuka ebusweni bakhe phambi kwehlabathi njengomfazi oqolileyo kwaye kude needemon ezinokumthwala ...
Kodwa into uSimon Jordan aqala ukuyifumana ijika yonke into ijonge ezantsi. Mhlawumbi uGrace akanakuze athethe inyani. Mhlawumbi wayixela kwaye abafuni kuyimamela ... Inyaniso ephazamisayo iya kuhamba ngendlela yokulamla kukaGqirha Simon Jordan. Kwaye iziseko zoluntu ziya kunyikima sisandi senyikima yesazela.
Iminqweno
Akuthandabuzeki UMargaret Atwood iye yaba ngumqondiso wobuninzi bobufazi obunenzondelelo. Ngokukodwa ngenxa yedystopia yakhe evela kwiTalema yesicakakazi. Kwaye ukuba emva kwamashumi aliqela emva kokuba inoveli ibhaliwe, ukwaziswa kwayo kumabonwakude kufezekisile iziphumo ezingalindelekanga zokulibaziseka.
Kakade ke, ithuba lipeyinta inkqayi yakhe ukuba aqwalasele inxalenye yesibini. Kwaye ngokuqinisekileyo kwaneengcebiso ezingenakuhluthwa zokuqhubekeka ekubhalweni kwesandla komenzi omkhulu wembali. Umbuzo kukuba uyilungise kwaye usindise oko kugxekwa kwe-hackneyed ukuba iindawo zesibini azizange zilunge. Enye into eqhelekileyo yokubambelela kwi-nostalgic kumsebenzi wokuqala kunye nobizo lokugxeka isishwankathelo sayo nayiphi na i-sequel.
Icandelo elilandeleyo lisikhokelela ngaphezu kweminyaka elishumi emva kwebali lokuqala. IRiphabhlikhi yaseGiliyadi iyaqhubeka nokuyalela izithethe, indlela yokuziphatha, iinkolelo, imisebenzi, uxanduva kunye namalungelo ambalwa kakhulu kubemi abathotyelweyo kwaye, ngaphezulu kwako konke, abemi ababhinqileyo.
Phantsi koloyiko, ukuxhatshazwa kusaqhubeka kuvunyelwa, nangona amalinge okuvukela, ngakumbi asuka kwabasetyhini, abachatshazelwa ngakumbi ngurhulumente ongendawo, ekhula kwiipokotho ezisingise ekuwohlokeni kweGiliyadi. Apho kukho abafazi abakwaziyo ukucalula, phakathi komphetho woloyiko, amandla abo engqondo anokuba nethemba.
Ewe kunjalo, abafazi abathathu abenza unxantathu ongatshatanga, abavela kumacwecwe ohlukileyo entlalontle; Ukusuka kwezona zithandwayo, zinelungelo kwaye zithotyelwe ngolawulo, ukuya kwezona mvukelo kunye ne-bellicose, baya kuthi bahlanganisane baphele bejamelene nazo zonke iintlobo zongquzulwano, kubandakanya nabo.
Phakathi kwalaba bathathu, uLidiya ubonakala ikakhulu ngendima yakhe phakathi kokuziphatha okukhoyo kunye nokuziphatha kwabantu okusebenza ukutyhila imfihlakalo malunga nokuba kwenzeka ntoni ngaphambi kokuba iGiliyadi ibe yimemori engacacanga yeyona nto imbi kakhulu, into enokuthi ihlale ikhona, isimilo sokugqibela sayo yonke idystopia ene-sediment.
Ezinye iincwadi zikaMargaret Atwood ...
Imbewu yegqwirha
Eyona nto intle malunga noMargaret Atwood kukuba, nokuba uthatha umgangatho wokubhala ngokwakhe, uya kuhlala ekumangalisile kwibala okanye ngohlobo. Ukuyila ngomsebenzi wakhe, uMargaret uzomeleza ngencwadi nganye entsha.
En imbewu yegqwirha singena kulusu lukaFeliks, ivolontiya elizinikeleyo ekubuyiseleni amabanjwa kwindawo yemidlalo yeqonga.
Akukho nto ingcono kuneShakespeare kwaye akukho nto ingcono kuneSiphepho kwabo "baphulukeneyo" ukufumanisa iCaliban ngaphakathi kodwa kunye neAriyeli. Nokuba uCaliban wayengalunganga kwaye iAriyeli ayinakugcina bonwabile ekusebenzeni kwayo ngokupheleleyo. Ngaba ngabalinganiswa ababini abachasayo emsebenzini omkhulu kaShakespeare, uyakhumbula? Omnye unyana wegqwirha uSycorax kunye nomnye wagwetywa ngokufanayo kwaye ekugqibeleni wenza ikhoboka nguProspero.
UFeliks ufuna ukufuna ukuhlanganiswa, eyona mixube mihle kula mabanjwa afune ukulingana kubuntu babo ngaphandle kokunikezela kwimvukelo yabo njengamandla okuzikhusela, njengesidingo sotshintsho.
Izenzo zethu, iintshukumo zabo baphela benamathambo abo ejele zihlala zikhokelela kwityala kunye nokugwetywa. Kwaye akusoloko kuthintelwa inkululeko okanye ezona zigwebo ziqatha zifunyanwa kwiwadi zentolongo ...
Ukulungiswa komdlalo oza kwenziwa ngamabanjwa, azinikezela kuwo uFélix, kukwaqheliselwa ukuba zeziphi iitoliki zabo noko bakushiye ngasemva, kwamathuba, impindezelo kunye nesazela.
Ubomi yindida, iyaphikisana. Xa ungatya umhlaba awunalwazi lokuba ungaqala ngaphi, xa unakho, asithandeki. Siphela sityiwa ngoluhlobo kukuthanda izinto eziphathekayo. Ngoku nakumaxesha kaShakespeare ...
Kodwa amabanjwa kaNjingalwazi Felix azakufunda isifundo esifundiswa ngabo. Ukufumanisa ukuba, kwiforum yangaphakathi, yedabi phakathi kokulungileyo nokubi kunokukhokelela kuxolo lwangaphakathi kuphela.
Kodwa akukho mntu ukhululekile ukuphinda abuyele kwimo enegazi lokubuyisa impindezelo, nkqu noNjingalwazi Felix ngokwakhe ...
Umbulali ongaboniyo
Ibali ngaphakathi kwebali. Iziganeko ezimanyumnyezi ezivela kwingxelo ephambili zivelisa uhlobo oluthile lokuchazwa kwabalinganiswa abatsha. KuLaura ogula kakubi siyabazi abona bantu basondeleyo kuye. Amabali aguqukayo kodwa angathathi nxaxheba kwisiphelo esinye ayadityaniswa.
Amava ekwabelwana ngawo akufuneki achaze abantu ababini abahlukeneyo. Sele isaziwa into yokuba izulu lomntu linokuba sisihogo somnye umntu. Ngelixa siqhubela phambili kwindlela esondeleyo, singena eCanada yombhali, ilizwe elingakhange lichaphazeleke kangako kwithuba lemfazwe.
Isishwankathelo: Kungekudala emva kokuphela kweMfazwe yesibini (II) yeHlabathi, imoto yawa ebhulorho kwaza kwasweleka ibhinqa eliselula eligama linguLaura. Ngaphandle kwento yokuba esi siganeko sibuhlungu sithengiselwa uluvo loluntu njengengozi yemoto enikwe ukubaluleka kwegama losapho lomntu ongasekhoyo, kuzo zonke iimeko kukuzibulala.
Ngexesha elithile kamva, udadewabo u-Iris ukhumbula ubuntwana babo kwi-Canada ephazamisayo phakathi kweemfazwe kwaye aphinde akhe imbali yobukhosi obucebileyo abakubo, ephawulwe ziziqephu ezimnyama nezimnyama. Ngaphakathi kwinoveli kaMargaret Atwood kukho enye inoveli ebhalwe ngomnye wabalinganiswa, ethi yona iqulathe enye ibali.
