Iincwadi ezi-3 ezilungileyo zikaJuan José Millás

Ngubani omnye ongazi nto ngobomi kunye nomsebenzi we umbhali uJuan José Millas. Kuba ngaphaya komsebenzi wakhe obanzi woncwadi, lo mbhali ukhuliswa njengombhali wemihlathi kunye nomhlalutyi werediyo, apho eqhuba ngokugqibeleleyo. Kungenxa yokuba, nangona kusenokubonakala kungqubana kuncwadi, ukwazi kakuhle ulwimi oluthethwayo akusoloko kusisenzo esihle kubabhali, abakhangeleka njengentlanzi ephuma emanzini okanye abaqhutywa bubukrelekrele ekucingelwa ukuba bongamile, okanye abangenzi uburharha njengesixhobo sabo semihla ngemihla. ... iwaka kunye nezizathu.

Kwaye inyani yile, ufunda UJuan Jose Millás, phakathi kobutyebi bakhe bokudala, obusele buqikelelwe kwincwadi yakhe ye-autobiographical Ibali lam eliyinyani, akurhanelwa ukuba unokudibana nohlobo olunentsingiselo kuba iprozi yakhe inokugubungela yonke into ngokucokisekileyo ngokwaneleyo ukuze ungabi nanto yakwenza. Iindlela zakhe zihamba ngaphandle ngaphandle, ukusuka kwihlabathi kunye nendlela edityaniswa ngayo ngaphakathi xa sele idlulile iimvakalelo.

 Ramblings ecaleni, ndiza kuqhubeka noluhlu lwam Iinoveli ezi-3 ezibalulekileyo nguJuan José Millas efanelwe kukuhlala kwiOlympus yam ethile. Nangona kwimeko yababhali abakwaziyo ukwenza ubucukubhede njengemvelaphi evela ekuhleni kwesihloko, izinto ezithandwayo zinokwahluka kakhulu...

Iinoveli ezi-3 eziphezulu ezicetyiswayo nguJuan José Millás…

Isizungu yile

Isihloko esiphumelele kakhulu ekuqwalaseleni izinto ezininzi ezithi kamva zihlangane neqhina lebali. Buyintoni ubulolo xa sonwabile? Ngaba siyayityeshela okanye siyityhale ngabom kude kude kufike kuthi?

Isizungu kukungabikho kwabantu abagcwalisa ubomi bakho. Isizungu yifowuni apho kungasaphenduli mntu, okanye indlu engenamazwi, okanye ibhedi ngaphandle kokuphefumla ekwabelwana ngayo. Ubulolo bubonakalisa ngokungathandekiyo kuthi, izidalwa ezinengqiqo ezingakwaziyo ukuqonda okungasekhoyo ngonaphakade, oku kusoloko kungumhla obekiweyo kuthi.

Ukuzilolonga okumangalisayo ngokubonisa umntu wasetyhini ofikelele kuloo mzuzu wemibuzo engaphendulwanga kwindawo eguqukayo yentlalo, ongalindeli mntu. Kodwa mhlawumbi loo mizuzu ilungele ukulahla okuseleyo ebomini bakho. Kakade ubeke, ukwazi ukuba lusizi ungaqhubeka ulathe kwaye ubeke ecaleni oko kukwenza ungonwabi.

Isizungu leli yayilibali lomfazi oqala, emva kokubhubha kukanina, uguquko olucothayo oluya kwinkululeko ngoqeqesho olubuhlungu. Ukujonga okwandayo komntu okucuphi kunye nokuqhubela phambili ukwahlukana nomyeni wakhe kuya kuba zizinto ezibalulekileyo kule ndlela yokugqibelela.

Unikwe italente ebalisayo ekwaziyo ukwenza imihla ngemihla isiqalo sokubandezeleka, uJuan José Millás usinika ingxelo ebhaliweyo yobomi banamhlanje, apho kungaswelekanga ukubonakalisa isimo sengqondo sabo bathi, emva komkhosi wasekhohlo, bathathe indawo yeengcinga zekhadi letyala.

vele utshaye

Ukuthula okudala, okungafumanekiyo ukuwalayisha ngamagama anokusebenza njenge-placebo. Ngendlela efanayo kwi-Big Fish, loo filimu i-Tim Burton enkulu, uCarlos, unyana, ufumanisa kwakhona utata owayekhe waxabana naye yonke into. Kwaye kwesi sihlandlo kukho kwakhona ukonga ukuhlangana. Nangona yonke into yenzeka ngendlela engafanelekanga yokuphilisa amanxeba ngenxa yokuba utata akasekho, kodwa imibhalo yakhe ihleli kunye nendlela yokubona ihlabathi kwizinto ezintsha eziguqukayo zeCarlos.

Ngomhla wokugqiba iminyaka elishumi elinesibhozo, uCarlos ufumana isipho esingaqhelekanga: iindaba zokuba uyise, engazange azi, ufile kwaye umshiyile indlu enezinto zonke kunye nobomi obungaziwa ukuba abujonge. Ephonononga intsalela yobo bomi buphazamiseke ngequbuliso, ufumana umbhalo-ngqangi obalisa ibali lothando oluyimfihlo, lentombazana kunye nebhabhathane, lobuhlobo nokufa. Ngaba sisivumo sokwenyani okanye yintsomi?

UCarlos, osele eza kuqalisa izifundo zakhe kuLawulo lweShishini noLawulo, uyaqonda ukuba uyise wayengumfundi othanda ukufunda. Kwigumbi lokulala laloo ndlu kancinci kancinci uzenzela eyakhe, ecaleni kwebhedi, ufumanisa incwadi emtsalayo: amabali abantakwabo Grimm. Inkwenkwe iyazibhokoxa ekufundeni la mabali kwaye kwangaxeshanye iqala inkqubo ebalulekileyo emsondeza kuyise kwaye imfundise indlela yokuhamba kuloo mida ingabonakaliyo eyahlula inyaniso kwiphupha kunye nokuba nengqondo kwimpambano. .

Kule noveli ekhaphukhaphu ngenkohliso, uJuan José Millás ubuyela kweyona mixholo ibalaseleyo yebali lakhe, njengobuntu, ukwahlula, ezona ndawo zimnyama zokwenyani zemihla ngemihla-ezo apho okungaqhelekanga kufihlwe khona-kunye nobutata, ngelixa eqamba iculo elithi Intelekelelo kunye namandla okuguqula uncwadi.

Izinto ziyasibiza

Impembelelo yokubhala ibali izalwa ngumbono ocela ukuphuma. Ukubhalwa kwebali kukwaneliseka komlobi ngamnye.

Iseti yamabali kukususwa kwazo zonke ezo zihlandlo zinye eziqukumbela ngemibono ephepheni. Xa ufumanisa ukuba kukho ubumbano oluthile phakathi kwabo bonke, ucinga ukuba ubuphila ngenoveli ngokulandelelana kwengqondo yakho yoyilo.

Ibhokisi yematshisi ekhanyisa indawo yakudala; umntwana okwigumbi leendaba kufuneka akhethe phakathi kokubulala utata wakhe okanye umama wakhe; Utata ongayiqondiyo indlela amange unyana wakhe de aphulukane nengalo ...

Umthamo wohlulwe waba ngamacandelo amabini aphambili: "Imvelaphi", ejongene nemicimbi yexesha elidlulileyo kunye nobuntwana, kunye "noBomi", amabali aneempawu ezifanayo okanye ezitsha kodwa sele ebudaleni.

UJuan Jose Millás uyinkosi yomgama omfutshane. La mabali ngawona ancedisayo nakweyiphi na indlela yokubhala, umntu ohamba naye ogqibeleleyo. Banokubhala ngokufanayo nangokukhawuleza nangokuchanekileyo, ukumangaliswa, uburharha, ukungazinzi, laa phupha lifana nephupha elinje ngengxelo evusiweyo yento engenakuthelekiswa nanto UJuan José Millás.

Ezinye iincwadi ezinconyelwe nguJuan José Millás

Into endiyaziyo ngamadoda amancinci

UJuan José Millas ngumbhali onzulu kodwa ocingayo, usebenzisa ithuba lakhe lokucingela ukubhala ubukho bezinto ezikhoyo ezithunyelwa kwiindawo ezinamaphupha. Kwaye izimvo zibuya zifuna iindlela zangempela zobuqu kumfundi. Ukubhala kunye nomlingo.

Isiqhelo semihla ngemihla sonjingalwazi waseyunivesithi siphazanyiswa kukungaphazanyiswa kokufana kwabantu okuhamba ngokulula kwihlabathi labantu.

Ngenye imini, omnye waba bantu bancinci, owenziwe ngokomfanekiso kunye nokufana nonjingalwazi, useka unxibelelwano olukhethekileyo kunye naye kwaye wenza iminqweno yakhe engathethekiyo izaliseke.

Kule ncwadi, isifundiswa sibalisa okokugqibela kwezi ntlanganiso ziyimfihlo, ekwangoyena mntu unamandla kwaye uyingozi, kuba ukongeza ekufumaneni ukuba bahlala phi, banamasiko anjani kwaye bazala njani la madoda mncinci, uyangenelela kwilizwe labo elincinci Ngelixa ubomi ngaphandle kokuthintela bujika obakho bube liphupha lokwenyani. Cinga nje okomzuzwana: ngaba unganyamezela ukubona yonke iminqweno yakho izalisekiswa?

Isidenge, ifile, i-bastard kwaye ayibonakali

Akukho mathandabuzo, ukuthunyelwa kufikelela kwi-pathological. Ukusuka kwiintanethi zentlalo njengereferensi engcwatyiweyo, sifumanisa ukuba ihlabathi lembonakalo liphawulwe ngakumbi kunangaphambili kula maxesha angoku. Phakathi kwe-asidi ephoxayo kunye nenyani ecacileyo phantsi kwe-presentential trompe l'oeil yabaninzi bethu, uMilás usihluba ze kwezo ntlungu zingachazekiyo. Ezo ntsizi kufanelekile ukuzenza kwaye uxoke ngazo zonke iindleko, ude ufikelele kwi-hyperbolic...

Isigqeba esiphezulu siphelelwa ngumsebenzi kwaye sithatha isigqibo sokwakha kwakhona ubomi bakhe ngaphandle kwayo yonke into emjikelezileyo, ebala kwingcinga yakhe njengomhlobo wakhe kuphela. Ukusukela ngoko ukuya phambili, kwaye ukusuka kwintlekisa enkulu, uya kuphila nawuphi na umsitho wemihla ngemihla njengomdlalo omnandi.

Umlinganiswa oyintloko udala ilizwe elilelakhe, ngamanye amaxesha inguye, ngamanye amaxesha azenze omnye umntu, omnye enze ngokungenambeko kunye nenkxaso yeyona impambano inyulu.

Umdlalo omnandi wokudibana kunye nokungavumelani nothando, isithukuthezi, isini, ubuhlobo, ubomi kunye nokufa, ngokufutshane. Kakhulu kunenoveli Isidenge, ifile, i-bastard kwaye ayibonakali ikwasisigxeko soluntu lwethu, oludityaniswe kunye ngolwimi olucacileyo noluqaqambileyo.

Ubomi ngamanye amaxesha

En UJuan Jose Millás ubukrelekrele bufunyenwe kwisihloko sencwadi nganye entsha. Ngeli thuba, "Ubomi ngamanye amaxesha" kubonakala ngathi busibhekisa ekwahlukaneni kwexesha lethu, kutshintsho lwembonakalo phakathi kolonwabo nosizi, kwiinkumbulo ezenza le filimu sinokuyibona ngomhla wethu wokugqibela. Ukuqwalaselwa okungafaniyo esele kukumemile ukuba ufunde ukuze ufumane ukuba imalunga nantoni.

Kwaye inyani kukuba kolo luvo lokuba imida iphakathi kokungazaliseki kunye nokwahlukaniswa, uMillás uzibonakalisa kule ncwadi njengomfundisi-ntsapho osithatha ngokwemvelo, ukususela kwimihla ngemihla, ngokusebenzisa amatonela angaphantsi komhlaba okwenyani yethu. Ngokukhawuleza xa siqala ukufunda, sifumanisa uMillás ngokwakhe ehamba phakathi kwamaphepha ale noveli kunye nebhlog yakhe ebalulekileyo. Kwaye phantse yonke into ibaliselwe izandi kuthi, yinto efanayo naleyo yobomi bethu, kuleyo nabuphi na ubomi.

Ukuzifihla kwesiqhelo kulungelelanisa isimilo sethu, indlela yethu yokujongana neemeko kunye nokunxibelelana nazo. Kwaye kukho ubuqili, amaxesha abalulekileyo asenza ukuba sizibeke kwindawo ethile ngaphandle kwendoda, singazi ukuba siphendule njani, ngaphandle kwezikhokelo okanye izikhombisi. Ubomi buyothusa ngaphezu kokuba sinokucinga, umhlaba wethu ufuna ukuba siphume siziveze, ukuze sibonakalise ukuba luhlobo luni lomphefumlo olusilawulayo. Kwaye iMillás yiyo ephetheyo, ngokulula kwidayari, yokutyhila ukuba kuninzi kangakanani na ukungabikho kolawulo kubomi bethu ekuthiwa bulawulwa.

Ukusuka apho, ukusilela kolawulo, ukusuka kwimbonakalo yempucuko yendlela yokuphila eya kuthi ekugqibeleni igqame ngamaxesha agqithisileyo, iphephandaba liphela lisibetha lisiya kumbono wenguqu ephazamisayo. Ukujonga izinto ngokungekho mthethweni kuyothusa, umbono olwahlukileyo wokufunda xa sicinga ukuba sele sifunde konke.

Ayikhe ibabuhlungu into yokufumanisa ukuba kuncwadi olunyanzelisa into engalindelekanga, enjengenkanyamba, inoxanduva lokususa yonke into, ukuyikhulula ngentsingiselo, ukuhambisa iziqwenga ukuze sikwazi ukuqonda kwakhona ukuba izinto zilungile ngoluhlobo okanye zinjalo ububhanxa obupheleleyo. Into eqinisekileyo kukuba konke kuxhomekeke, njengoko ingoma isitsho. Unokumangaliswa okanye woyike, ungathatha amanyathelo, uzinikele kumdlalo okanye unikezele kwi-melancholy yenyani entsha esele ingenakwenzeka ukudibanisa nayo.

Makungabikho namnye oleleyo

Kwintetho yakhe, ngolwimi lomzimba wakhe, nakwithoni yakhe, ifilosofi uJuan José Millas ifunyenwe, umntu ozicingelayo ozolileyo okwazi ukuyihlalutya kwaye aveze yonke into ngeyona ndlela iphakanyisayo: ebali eliyinyani.

Uncwadi lweMillás yibhulorho eya kwezo ngcamango zincinci zibalulekileyo zisondela kumbhali ngamnye eneengxaki. Kwaye abalinganiswa bakhe bagqibela ngokuqaqamba ngokuchanekileyo ngenxa yobunzulu bengqondo obugxunyekwe kuthi sonke njengabafundi. Kuba iimeko zahlukile kodwa izimvo, iimvakalelo kunye neemvakalelo zihlala zifana, zahlukile kumphefumlo ngamnye oziva, ocinga okanye oshukunyiswayo.

ULucía ngomnye wabalinganiswa abakhulu beMillás abathi ngequbuliso bajongane nesithuba, bafumanisa kuye ukuba akunjalo. Mhlawumbi loo ndawo ihlala khona, de kube lixesha lokophuka kobomi bemihla ngemihla, yayiyikhabethe evaliweyo, igcwele iimpahla ezindala kunye nevumba lebhola ekhatywayo.

Xa ephelelwa ngumsebenzi, uLucía ufumanisa ukuba lixesha lokuphila, okanye lokuzama. Ibali ke lifumana elo phupha linjengephupha ngamanye amaxesha, into emnandi njengengxabano yombhali ukunxibelelana ukuba ngubani kanye kanye, ngaphaya kwe-inertia yemihla ngemihla, iindibano zentlalo kunye nomgangatho.

U-Lucia uyakhanya njengenkwenkwezi entsha, usondela kwixesha lakhe elidlulileyo ngokunyibilika kodwa ugqiba kwelokuba abuye nexesha lakhe namhlanje. Ukukhwela iteksi azakuhamba kuyo kwiidolophu zobomi bakhe okanye kwiminqweno yakhe, uya kulinda umgibeli ahlangane naye okwexeshana kunye neentlanganiso ezizodwa, elinde loo mlingo ucekiswe ngokwesiqhelo ukwenzeka.

Ubomi busemngciphekweni. Okanye kufanelekile. U-Lucía ufumanisa, kuba unxunguphalo lokuba azifumane engaphandle kwendlela ebalulekileyo yoluntu, ukuba nesizungu kuyothusa, kude kube kude. Kodwa kungoko kuphela apho uLucía eya kuthi angene kule nto ayiyo, into ayifunayo kunye nendlela avakalelwa ngayo.

Akukho luvo ludumbileyo, akukho inertia engaboniyo. Ziziseko kuphela ezinokwenza uLucia into ethile. Uthando luqala kum, ukusukela ngoku kunye nento endinayo ecaleni kwam, yonke enye into bubugcisa.

Uhambo lobomi obumnandi lukaLucía luphela lusitshabalalisa sonke, ngento engenakuphikwa yoloyiko njengesiqalo semvukelo, isizungu njengendawo efanelekileyo yokuxabisa inkampani.

U-Lucía umele umzabalazo omangalisayo phakathi kwento esicinga ukuba sivakalelwa ngayo kunye noko siziva sikweli yelenqe lokungcwatywa ziitoni zesiko, iimeko kunye nokuzikhusela.