Akukho mnikelo ungcono kunalowo unikezelayo Inma Chacon kudade wabo uDulce. Kuba kolu manyano lukhethekileyo oluhlala ludibanisa amawele, ukuvela kuka-Inma njengombhali ngokungathandabuzekiyo kutsalela kwilifa likaDulce ongasekhoyo.
Ukanti umgama onomxholo wemisebenzi uphawula into nganye kuzo. Kwimeko ka-Inma, esiyizisa kwesi sithuba namhlanje, ukuguquguquka kwakhe okuphawulweyo kumenza amelane ngokulula kwiingxoxo ezahlukeneyo zokuba nje bangene kwiintsomi zembali njengoko belungisa amabali angoku okanye amacebo olutsha.
Umbhali womhlaba wonke othatha ithuba lalo naliphi na ibali eliza ngendlela yakhe, ngokuqina kwabalinganiswa abacacileyo naphi na apho izigcawu ezingafaniyo zibabiza khona, ukusuka kwindawo yenkulungwane yeshumi elinesithoba egcwele unxunguphalo kodwa nokuthethelelwa kobufazi, ukuya kwimeko yangoku njenge ukubonakaliswa kweemeko ezithunyelwa ngaphandle kwinyani yehlabathi lethu.
Kodwa kunye nombhali owaziyo ukugcina isingqisho esiyimfuneko sencwadi ethengiswa kakhulu, kunye nokusetyenziswa kwangethuba kweemfihlakalo eziqondwayo kuqwalaselo lwayo olubanzi.
Iinoveli ezi-3 ezilungileyo ze-Inma Chacón:
Okoko ndikucinga
Mhlawumbi kungenxa yokuba yayiyinoveli yokuqala endayifumanayo eyayithetha ngomxholo wabantwana ababiwayo. Loo nkqubo ye-macabre yandiswa kangangamashumi eminyaka eSpeyin apho abantwana babehlukaniswa noonina babo ukuze babanikele kubantu besithathu, phantsi kwesizathu sokufa ngexesha lokubeleka.
Ke, ukuqalisa ibali kwi-prism yokufunyanwa konyana ongenjalo, kunye nokukhangela kwakhe imvelaphi yebhayoloji kwiminyaka engama-40 kamva, uhambo lukaCarlos lwanika icebo lokuqina kweemvakalelo. Ngaphandle kokuba ukuhamba kwexesha ekusweleni inyaniso kukuphela kweyeza likaCarlos, ngelixa kumntwana ofikisayo ongazange akholelwe ekufeni konyana wakhe, ikwalixesha elifanayo eliphawulwa kukungathembani nolangazelelo olukude.
Ixesha lesanti
Isitampu sebhaso lePlaneta (owokugqibela kule meko) unika nawuphi na umsebenzi olo phawu lomgangatho ngokwengqiqo yabagwebi bombutho. Kwaye inyani yeyokuba le noveli inalaa noséqué yeyelenqe elikhulu phakathi kwentlekele, imfihlakalo kunye nomtsalane wexesha elidlulileyo lamva nje lenkulungwane yeshumi elinesithoba engqiyame kwizinto zangoku kodwa sisenetyala kumaxesha amnyama empucuko yethu.
Kwaye phakathi kwala mazwe mabini le noveli ihamba phantsi kwebhedi yomfazi, uMaría Francisca, kubomi bakhe obuntsonkothileyo (ngokuqinisekileyo wanyanzelwa ngaphakathi ukuba akwazi ukuphila njengomfazi okhululekileyo), wayeshiya uphawu lwakhe emthunzini. ulwazi lwentlalo. Abantwana bakhe, abangaziwayo ngabantu ababangqongileyo, emva koko baba ngabalinganiswa belifa elithile eligcwele iimfihlakalo, zamakhonkco aphazamisayo adityaniswa ngokumangalisayo nguMaría Francisca. Ngenqaku lebango lobufazi elisikhumbuza ukuba kungekudala ukuba abafazi bebengeyonto, amandla omlingo wecebo alishiyi indawo yokuphumla ukuya kwisiphelo esinomdla.
Inkosazana yaseIndiya
Inoveli yokuqala ka-Inma kunye neqhinga elipheleleyo leentsomi zembali ezinomdla ezihamba kuwo omabini amanxweme e-Atlantiki, phakathi kobukhosi baseSpain kulwandiso olupheleleyo kunye neMelika eyavelayo kunye ne-Ultra yaseYurophu eyayingenakuze icinge ukuba yintoni eyayilindele ukumanyana emva kwentlanganiso yaba babini. imihlaba.
Nge-protagonism kaHernán Cortés, kodwa ngaphezu kwayo yonke into kunye nokuqaqamba komlinganiswa onomtsalane we-Aztec eselula ehamba phakathi kwamazwekazi omabini ngobunyulu bohlanga lwakhe lwenziwe amandla kazibuthe. Akukho mzekelo ungcono wothando wokungena kwi-miscegenation yeenkcubeko ezibangele ukufunyanwa. Ambalwa amabali anomtsalane kwicala lawo lothando ahonjiswe ziimvakalelo ezingaqondakaliyo zempucuko yamandulo.
