Iincwadi ezi-3 ezilungileyo zikaHenry Miller

Ukufumana imvelaphi yolo lwazi lungaxolwanga, i-hedonistic kunye nolwaphulo mthetho ababhali abanjengo Bukowski, UWilliam Burroughs o kerouac, kufuneka sibuyele umva kwiminyaka embalwa ngaphambili. Kungenxa yokuba umanduleli wentshukumo yeenkcubeko waye Henry Miller. Masijongane nenkohlakalo okanye idemer xa kufanelekile. UHenry Miller ngulo wachacha kwakhona umendo we UMarquis de Sade ngaphezulu kwenkulungwane kamva kuzo zonke iintlobo zeefilias, nokuba zingaqhelekanga kangakanani.

Ukwabelana ngesondo, ukugqwetha, ububi kunye nefilosofi yokusinda kumsele wobomi. Kungenxa yokuba ukuba iMarquis de Sade izinikele ekuziphatheni ngokwesondo, ifikelela kweyona mimandla ibalulekileyo. U-Henry Miller ucacisile ngayo kodwa wanegalelo ekugxekweni kwezentlalo kunye nokubakho kwento engekho ngakumbi kwingxelo yenkulungwane ephelileyo yewaka leminyaka.

Isizukulwana sokubetha kufuneka sixhomekeke kuMiller, siqhubeke nokungena kwilonda elivulekileyo, elingakhathalelwanga nelibolileyo njengesango lomphefumlo ochaphazeleka yi-necrosis efanayo.

Kwaye ndakuba ndiyichithile intsomi yaseMelika yesi sizukulwana sokubetha, kubalulekile kum ukuba ndicaphule ukuba ngubani owona mthombo omkhulu wokukhuthaza uHenry Miller. NguLouis-Ferdinand Céline, omnye wababhali abadumileyo baseFrance, owayesele kwincwadi yakhe ethi Journey to the End of the Night, eyapapashwa ngo-1932, xa uHenry Miller wayeqala ukuziphilisa eParis, ngaphandle kwamathandabuzo Ngenxa yoburharha bakhe obumnyama, umbono wakhe othe ceke wenyani, ukugxeka kwakhe kodwa ukugxeka ngokuchanekileyo kunye nokubonisa kwakhe abalinganiswa esele banikezela ubungqongqo phakathi komxholo noluntu kunye neengqungquthela zalo.

Iincwadana ezi-3 eziphambili zeenoveli zikaHenry Miller

ITropic yoMhlaza

Inoveli yokuqala yindoda efana noHenry Miller, igcwele inkxalabo kodwa sele ikubudala obudala apho ukuphoxeka kuhlala kulawula iminqweno, kuphele kwaba yimpumelelo ngokuchanekileyo ngenxa yoku, ngenxa yokuvuleleka kwakhe emhlabeni njengesihogo ukuvusa isazela hayi ngakulovukelo kodwa kubhekisele kwinto ehlekisayo kunye nehlazo elibuhlungu elicinga ukuba into inokuba sengqiqweni.

Ekuphela kwendlela yokuphuma ekufumaneni ubutyebi ngokupheleleyo kukuzinikela ngokwasemzimbeni, kukukhanya kokonwaba kwe-orgasmic, ekwaleni ithemba njengekuphela kwendlela yokufumana ukuzola kokubalulekileyo ekucwangcisweni koyiswa.

Yiyo loo nto inoveli ityhilwa njengophando olunzima ngesondo kunye nokubanakho ukuhlangula. IParis iba phantsi kweprism kaHenry Miller, isixeko esimangalisayo ngaphandle kwesixeko, indawo yentlambululo-miphefumlo yenza isixeko sokukhanya kunye nothando apho uMiller ngamanye amaxesha eyeka khona ukuze aqwalasele imiphefumlo ewela imbali.

Intwasahlobo emnyama

Iinjongo ezikhokele uHenry Miller kolu hambo lokuya eParis zazakhiwe malunga nokudityaniswa kwezinto ezibalulekileyo ebomini.

Kodwa kwangaxeshanye, uhambo oluya eYurophu lwalukukubaleka okuyimfuneko kuloo mahluko kwaye loo mpikiswano ithi uqinisekiso lokuvuthwa luthatha njengolona hlobo lokuzibandakanya ngokubhekisele kwindalo, amasiko kunye ne-idiosyncrasy eqhushumbe ngumbhali kwaye ekugqibeleni ishiywe njenge ukungangqinelani.

Kwaye xa amasiko kunye neziqhelo zithatha imeko engahambelani kumbhali, akanakukhetha ngaphandle kokukhangela iindawo ezintsha. Kule noveli igcwele loo nto ibhalwe ngayo ababhali abaqalekisiweyo bathanda ukuya kwimisebenzi yabo, uHenry Miller uhamba ngenqanawa ukusuka kwelinye icala leAtlantic ukuya kolunye, phakathi kwexesha lakhe elidlulileyo kunye neenkumbulo zakhe zobuntwana de kube lixesha lokuphumla nayo yonke into.

Ngaphandle kwale nto, inoveli, eyakhiwe ngamaqhekeza azimeleyo, ixhasa ukulandelana kwemilingo, ivusa ukukhangelwa kwesazisi kunye nokuqinisekiswa kobugqwetha, yakha imifanekiso eqatha yefantasy engekhoyo kwaye yehlise udaka lwenyani yezona zinto zilunge kakhulu kulungelelwaniso olunomdla olwenza yinoveli ye-epic ekhoyo.

Isini

Sele siyazi ukuba isini yinto apho uninzi lwayo luyinyani olubonakala ngathi luyalangazelela, kwimeko ye-spasmodic yesini, inqaku lokunxibelelana nokungafi, kunye nokugqithileyo.

Xa umlinganiswa ophambili wale noveli ebanjiswa ngumfazi omncinci kubudlelwane bezesondo ngamanqaku ali-9 kwisikali se-richter, ubukho babo bobabini buba yintshabalalo egxila kulo lonke eli yelenqe kodwa elikhokelela ekuvumeni ibango lombhali ukuvavanya uluntu lwethu ngaphandle kwemida.

Ngokuchukumisa okuqhubekayo koburharha be-asidi, umbono wefilosofi wobudlelwane boluntu kwisithunzi seengqungquthela zentlalontle, iba sisivumelwano sezentlalo ngaphandle kwemiqobo ethintelwayo.

Ubomi bunokuhlalutywa kuqhushumbo lokuhlangana ngesondo, yiyo loo nto yonke into ibonwa ngoncumo olukhululayo kunye nokuphumla komzimba kunye nokucinga. Eyona nyaniso inokufunyanwa kuphela emva kokuba nomdla olungileyo, xa uziva ukwazi ukuhleka kwihlabathi.