Ngamanye amaxesha okuhle kuyabambelela. Kuba U-Elvira mhle yabelana ngobomi kunye nedesika enkulu UAntonio Munoz Molina inokusebenza njengesikhuthazi sokuphuhlisa loo nto ibhaliweyo. Kwaye enokholo lokuba wagqibela ngokumfumana, de waba ngumbhali osisiseko sentsana kunye nohlobo lolutsha kwaye wakwazi ukusombulula ezinye iintlobo zabantu abadala.
Kuya kufuneka iqondwe (kwimeko yeengqondo ezinokuchaphazeleka) ukuba isalathiso ekufundeni asisiqwalaselo samehlo. I-hypothesis yam isusela kuphela kwinto yokuba u-Antonio Muñoz Molina waqala ukupapasha iinoveli kwakudala ngaphambi kuka-Elvira Lindo.
Enye into enokwenzeka kukuba inkuni zababhali ekwabelwana ngazo phakathi kokugqibela ziphela ziququzelela indawo yentlanganiso eyongezwe kuthando ... ngubani owaziyo?
Inqaku lelokuba umsebenzi ka-Elvira Lindo uhlala ehamba ngendlela ezimeleyo neyahlukileyo, ukufikelela kwimpumelelo yokwenyani kwingxelo yolutsha ngelixa ikwazisa ngempumelelo iinoveli ezisondeleyo okanye ezihlekisayo. Umbhali weendawo zonke apho unokuhlala ufumana incwadi elungileyo ukuba uzinike zonke iintlobo zabafundi.
Iincwadana ezi-3 eziphezulu ezicetyiswayo ngu-Elvira Lindo
emhadini weengonyama
Ingcuka isoloko ilandela i-Little Red Riding Hood njenge-paradigm ye-naivete yobuntwana ebusweni beengozi zehlathi. Yiyo loo nto ihlathi lisisifaniso sokufunyanwa. Ngokukodwa ekubeni iintsomi kunye neentsomi malunga noloyiko oluhlala luhlala luvela kuloo ntelekelelo yamandulo yamahlathi anamagqabi aneentsomi zawo. Ukusuka apho ngamnye uphela ethumela ngaphandle uloyiko lwabo kwaye afihle iimfihlo zabo phakathi kweendlela ezimxinwa zeenkumbulo.
UJulieta nomama wakhe bafika eLa Sabina beze kuchitha iiholide. Kwiminyaka elishumi elinanye, loo lali elahlekileyo ibonakala kuJuliet yeyona ndawo ilungileyo yokushiya ngasemva iingxaki angazaziyo ukuba angazibeka njani igama. Elo hlotyeni lanaphakade lizele ngamaxesha okuqala, uya kufumanisa ukuba iziseko zedolophu zenziwe ngeemfihlelo kunye neenkumbulo; emaphethelweni ehlathi, iintsomi kunye neentsomi; neentliziyo zabantu boloyiko, intiyo, uthando kunye nethemba, iimvakalelo ezine ezondla amaphupha abo kunye namaphupha abo amabi.
KuMngxunya weNgcuka kuvela kwimbono yombhali ozinikele inxalenye enkulu yomsebenzi wakhe ekujongeni ubuntwana kubo bonke ubutyebi babo, ubunye kunye nokuba sesichengeni, kwaye ubonisa ukuba amabali esabelana ngawo, kunye nalawo esiwaxelelayo, anokophula. isiqalekiso selifa elinetyhefu.
U-Elvira Lindo ubuyela kumabali asulungekileyo edala indawo yakhe yoncwadi, iSabina engahlali mntu kunye namahlathi akhe, indawo apho inyaniso kunye nentsomi zihamba kunye, njengakumabali akudala. Umfundi ophononongayo kuyo uya kuntywiliselwa kwinoveli ebalaseleyo, yokwandisa ukuqina, phambi kokuba imfihlakalo yakhe babe nakho ukuphendula ngokumangala kunye neemvakalelo.
Iiglasi zeManolito
Masibeke uncwadi lwabantwana nolutsha kwindawo elufaneleyo. Njengendlela yokufunda kwihlabathi lokufunda, akukho nto ingcono kuneencwadi ezinemfesane ngokupheleleyo kubantwana.
Ii-Adventures, iimvakalelo kunye neemvakalelo eziqhelekileyo zelizwe elimangalisayo, elimangalisayo kwaye kwangaxeshanye zisondele kakhulu kubumelwane bethu kangangokuba iyakwazi ukuthimba zonke iintlobo zabafundi.
Ukusukela ekubuyeni kwakhe ngo-1994, uninzi lwezinto ezintsha esizenzileyo zisise kwindawo yaseCarabanchel sikunye noManolito kunye no-Orejones López ongadibaniyo kuloo mfazwe uqhelekileyo kuyo nayiphi na intlalontle phakathi kokulungileyo nokubi, ngakumbi kwinqanaba lesitalato kunanini na ngaphambili.
Inxalenye yokuqala yayiyibhombu, kodwa nayiphi na into yakhe entsha egcina iprozi eliqaqambileyo lisondele kwihlabathi labantwana, elinenqaku elinobuqhetseba kunye nokuqinisekiswa kobuntwana esitratweni.
Ilizwi elivela kuwe
Ngokoluvo lwam, ukubhala iinoveli zabantwana okanye abantu abancinci yeyona nto inzima kubantu abadala. Ke xa ufumanisa u-Elvira Lindo eqhubeka ngokungathandabuzekiyo, ngokweemvakalelo nangokwenyani, awunandlela yimbi ngaphandle kokuthatha ubungqina kumlobi okwazi ukuhamba kwiindawo ezimbini ezohlukeneyo kunye nesolvency efanayo.
Kule ncwadi amabali amabini, ubomi babini, obukaRosario noMilagros bayahlangana. Bobabini bayatshayela ezitalatweni kwaye kwimisebenzi yabo yasezidolophini babelana ngamaphupha abo namaphupha amabi, ukukhathazeka kwabo kunye nethemba labo. Phakathi kwezi zimbini imeko yeemvakalelo eziphezulu iyatsalwa njengoko bekhulula imiphefumlo yabo kwinyani eyoyikisayo apho, nangona kunjalo, ubuntu babo bugubungela yonke into.
Inye kuphela ingxaki, ukuvumelana kwemiphefumlo yomibini kubhengeza ukuqhekeka xa omnye wabafazi ethatha isigqibo sokuthatha imiceli mngeni yobomi obutsha, eyathandwayo sisibetho sethemba ...
Oko ndishiye ukuhlala
Ukuba kukho inqaku elinye elibalaseleyo kwingxelo ka-Elvira Lindo, kubalulekile oko. Abalinganiswa baka-Elvira Lindo, ukuqala ngoManolito Gafotas kunye nokuphela kwayo nayiphi na enye yeenoveli zakhe ezingafaniyo, bakhupha la mavumba abalulekileyo, imvakalelo yokunyathela emhlabeni ngamandla awangafuni abaleke kuwo, nangona sele eyazi loo nto ikamva laphela lisusa yonke into ngemvula yexesha layo.
IMadrid yee- eighties u-Elvira Lindo awayeyazi kakuhle iba sisimo sale noveli. Iimeko zika-Antonia, kwiminyaka yakhe yokuqala yamashumi amabini, azinanto yakwenza nemeko edumileyo yaseMadrid. Ithuba lakhe kukukhathalela unyana wakhe yedwa, kunye nokubanjwa kwe-inertia efuna amandla ukuze unganikezeli lithemba.
Ibali lika-Antonia yinto engathandekiyo ngokupheleleyo kwinqanaba apho ebekwe khona ngokungafanelekanga. Isixeko sihamba ngesantya esahlukileyo, amathuba awayeki ukuza kwaye ubuthathaka buvela rhoqo kwisibini.
Ke kukho yena, isidalwa sakhe esingumphambukeli kuyo yonke into, esikwaziyo ukumhlangula ngexesha lokudakumba okungapheliyo kubonakala kwakhona kubukho bakhe.
