Iincwadi ezi-3 ezilungileyo kakhulu nguBanana Yoshimoto

Ngokubanzi, i-synthesis isoloko inemveliso, ixabisekile, kwaye ivelisa iindlela ezintsha zokutyebisa. Kuncwadi, ukukwazi ukuxabisa iimbono ezahlukeneyo kakhulu ukugqiba ukondla kubo bonke, kuqinisekisa intsimi echumileyo yokuyila, ngaphandle kwezithintelo zeentlobo okanye iilebhile.

Kwaye kwenzeka ntoni Ibhanana Yoshimoto okanye Mahoko Yoshimoto (ukuba sinamathela kumbhali ngasemva kwegama elingelolakhe). Kungenxa yokuba lo mbhali waseJapan uphenjelelwe, kuloo ngcinga yangaphambili ibiyimfuneko kuye wonke umbhali, ngababhali njengakude Truman Capote o Stephen King.

Mhlawumbi, umxube oyingqayizivele udibanisa kwenye yezona zinto ziphawulekayo kulo mbhali: iingxoxo. Ukwazi indlela yokudlulisela okungaphezulu kunencoko nje asingomsebenzi olula, mhlawumbi yeyona nto inzima kumbhali.

Ukwenza abalinganiswa bathethe kwaye babe ngabo bajongene nokuvusa iimvakalelo okanye ukudlulisa iimvakalelo kunokwenziwa kuphela ngobuchule bokubhala uvelwano, ukuba lula ukungena phantsi kwesikhumba somlinganiswa amdlalayo. Ukuba songeza koku ukufunda indlela ezinye greats ezifana Capote wenza ngayo iincoko zakhe uvakalelo engaqhelekanga phakathi iisetingi ezingwevu kunye noKumkani ngesipho sakhe sokwenza nawuphi na umlinganiswa close, kungakhathaliseki ukuba rugged okanye engaqhelekanga.

Ke ndicebisa ukuba ufunde Iincwadi zeyoshimoto Iphela iyisindululo malunga nabalinganiswa abagqithisa inyani, kwaye eso sisizathu kuphela esinokuphumelela kuso. Kodwa ukuba, ukongeza, uxinzelelo lwebali lwenza ukuba nokuba lelona bali libalaseleyo lihambele phambili njengesingqisho esiphilayo, kunokuthiwa umbhali uphela eqamba iinoveli ezinomdla esizonwabisayo ngolonwabo. Amabali akhoyo ngoku aphakamisa ingxoxo malunga nendlela yokuphila yale nkulungwane yama-XNUMX, nokuphikisana kwayo, izilingo zayo kunye nemvakalelo enesithukuthezi njengokuphela komlingane onokujamelana nayo yonke into.

Iincwadi ezi-3 eziphezulu ezicetyiswayo nguBhanana Yoshimoto

Ingxolo

Ewe, incwadi yamabali amafutshane efana neyokuqala kuluhlu lwam. Ndinezizathu zam. Kwaye ukuba ngaphambi kokuba ndicinge ngomgangatho wokupenda abalinganiswa abangenakulibaleka, akukho nto ilunge ngakumbi kunamandla esishwankathelo ukubonisa ukuba isimboli sabalinganiswa abatyhilekileyo kumava axhunyiwe malunga nobukho beedolophu nobugqi.

Isixeko esothusayo njengeTokyo sinokubamba amaqabane omphefumlo. Ukutshona kwelanga phakathi kwezibane zokuqala zedolophu enkulu inokuba sisizathu sokudibanisa ubukho kunye nomsonto wobume bokuphila, wokulangazelela kunye nethemba lokugqibela phakathi kokutshona kwelanga okuqhelekileyo kwenyibiliko.

I-Banana Yosimoto ivula iingcango kukomoya waseJapan wemihla ngemihla. Isinika iseti yamabali apho kufuneka uthambise i-idiosyncrasy yaseJapan kweyona nxalenye isenyongweni.

Kwaye nangona kunjalo, imvakalelo yobomi iphetha ngokufana kakhulu apha okanye apho, nangona ihlabathi elakhiwe ngeenxa zonke linokwahluka kakhulu. Abalinganiswa abathandathu abahamba ngamabali amathandathu ahambelanayo, baqala ngenjongo eqikelelwayo yokwahlula amaqela oluntu aseJapan abe luhlobo lwabalinganiswa abaqhelekileyo bemigca eyahlukeneyo.

Kodwa umfanekiso wokugqibela wamadoda nabasetyhini, abancinci nabadala, basebenza ukucima konke ukuleyibhile kwangaphambili. Akukho njongo yengcamango okanye yokuziphatha, malunga nokufumanisa ukuba silingana kangakanani xa sihlola ihlabathi elisingqongileyo, ngaphakathi.

Umahluko kuphela ngamava asikhokelele kwindlela enye okanye enye yokwenza. Kodwa umntu ohluthwe yonke into, ubunjwe ngokufanayo zombini indawo enkulu yamanzi, kunye neemvakalelo ezifanayo.

Siyeka ukuthanda ngendlela efanayo namashumi asixhenxe njengamashumi asixhenxe, sifumana ilahleko ngokungazinzi okufanayo, sivuka kunye nesidingo esifanayo seselula ukuze siphile, silahleka endleleni kunye nengqondo efanayo evaliweyo. Kwaye yonke into, yonke into, iphela ijolise ekufumaneni ulonwabo ngesinye isihlandlo, kungakhathaliseki ukuba i-ephemeral ingaba njani. U-Yozimoto uzoba umlinganiswa ngamnye wale Japan yangoku kwisimo sabo esithile.

Sichaza inkcubeko yezinyanya kwezinye zazo kwaye sifumanisa inkqubo efanayo yokudityaniswa kwehlabathi kwabanye. Kwaye sisathatheka ngumahluko. Kodwa okunomdla ngokwenene kukuqonda ukuba uvakalelo oluqhelekileyo olusilawulayo sonke, ukusuka kumhlaba welanga eliphumayo ukuya kwelinye icala lehlabathi.

ikhitshi

UYoshimoto uzuze ukuqaphela okukhulu ngale nto, umsebenzi wakhe wokuqala. Isenokuba ngumcimbi wokuvela kwendlela ye-surrealist, yesikweko esikhoyo esithetha ukuba ibhinqa eliselula lagqiba ekubeni lichithe ubomi bakhe bonke ekhitshini lendlu yalo, lifihlwe kwihlabathi emva kokuba lishiywe lodwa emhlabeni.

Kwindawo yakhe yokuhlala e-Kafkaesque, uMikage ekugqibeleni uvulela u-Yuichi kwaye athathe isigqibo sokuba ungomnye umphefumlo olahlekileyo njengaye, kwaye ugqiba kwelokuba agoduke aye kuhlala, kunye nomama ka-Yuichi, ozifanisa nokuzazisa komama ukuze agcine ukungazinzi inyani yokulahlwa kunye nesizungu.

Phakathi kwabalinganiswa abathathu isithuba sokwahlulwa senziwe kodwa ukuba, kwabelwane ngaso phakathi kwabo, kuphelela ekubeni kuthembeke ngakumbi kwaye kuyinyani kunayo yonke into enokuba ingaphandle.

Kuphela zizinto ezintle, ukugqithisa, ubunqabileyo obunokugcina kuphela ubuhle babo okoko benganxibelelani nezimvi zehlabathi apho ungasakholelwa kuyo nantoni na ukuze uphile.

Echibi

Alithandabuzeki elokuba ukuswelekelwa ngumntu omthandayo kukubhalwa kwakhona kobomi bakhe. UBanana Yoshimoto ubhala ngolu luvo kwiincwadi zakhe ezininzi. Kodwa mhlawumbi kule noveli apho ithoni ebuhlungu kakhulu ifumana umbono.

Kuba ebalini kukho umdaniso ongaqhelekanga phakathi kokufa nothando, njenge tango phakathi kwabathandi abathi ngamanye amaxesha bafunxwe ngumnqweno kwaye kamva baphikisane ngeyona mihla yabo yezaqhwithi.

Ukuthandana phakathi kwabalinganiswa abaphambili beli bali kuqalisa njengento eethe-ethe, abazinikeli kwizinto zomzimba de uthando lwabo luqhubele phambili, mhlawumbi bobabini babhalelana incwadi enye abanokubhala kuyo ubomi obutsha emva kokufa….