Inkosi yaseNtaliyane UAndrea Camilleri wayengomnye wababhali abazalise amawaka amaphepha enkosi ngenkxaso yabafundi bakhe kwihlabathi liphela. Iqale ukuvela nge-90s, inyani ebonisa ukuba unyamezelo kunye nokubhala ngokwasemsebenzini njengesiseko sokuphila kwabo ixesha elide kubalulekile kumnyama kumhlophe.
Ukulunga, ukuqeqeshwa kakuhle, kubonakala kukwazi ukuhamba nomntu ngamaxesha onke. Isetingi yakhe yakudala, apho waphuhlisa ngobuchule amacebo akhe amnyama, yayinzulu eSicily, nokuba ikwindawo yokwenyani okanye eyilwe, kodwa ihlala ineengcambu zesiqithi esikhulu sase-Italiya.
Nangona namhlanje, xa engekho, kupapashwa imisebenzi emangalisayo esasazeke kwezinye iimeko ezininzi kunye neziphakamiso. Ngaphandle kwamathandabuzo imeko enye apho umsebenzi omninzi waziwa emva kokufa kwakhe njengangaphambili.
Misela ezo Imisebenzi emithathu emikhulu Ngokoluvo lwam, ithathwa njengeenoveli ezizimeleyo, ngaphaya kothotho lweMontalbano (igama elikhethwe njengerhafu kuVázquez Montalbán), kunzima phakathi kokuninzi nalapho unokukhetha khona, kodwa kwakhona ndiyazikhuthaza ngezi zinoveli zintathu zibalaseleyo, kule meko ukuya UDon Andrea Camilleri, Masiye apho.
Iincwadana ezi-3 ezicetyiswayo ngu-Andrea Camilleri
Ixesha lokuzingela
Ngokusebenzisa into ehlekisayo kunye nehlekisayo, sifumanisa i-idiosyncrasy yaseSicilians, kunye namanqaku eentsomi, kunye ne-hyperbolic touch.
Umbono ohlekisayo wendalo yasemaphandleni yaseSisili. UCarmelina - ibhokhwe - wayeyintombi yonyana onobuqili waseMarquis Filippo, kunye nomhlolokazi osentlungwini kuba isidenge sabuya safa ngenye imini entle emva kokudibana kakubi kunye ne-mushroom enetyhefu.
Izicwangciso zelifa lemarquis, emva koko, zawa ngaphandle. Wayetyale ixesha elininzi kwaye enqwenela ukwenza eyokuqala kwaye, nangona wayesisidenge, wayeyinkwenkwe kwaye oko kwakwanele. Umfazi wakhe angayingqina loo nto, uhlaselo lwenkanuko oluqhubekayo kunye nenkosi ehloniphekileyo lashiya uphawu emzimbeni nasemphefumlweni. Ukususela ngomhla welahleko embi, umfazi ohluphekileyo wayekhathazekile, nangona kungazange kwaziwe nokuba kungenxa yokusweleka konyana wakhe okanye ngenxa yethemba lokunyamezela abatsha nabangcolileyo bakaPhilippines.
Njengoko bekunjalo, i-marquis yajonga omnye umfazi ukuba afumane imbewu yakhe. Kwenzeka ntoni ukusukela ngoko phakathi kwendwalutho noTrisina - inkosikazi yomnye woonogada bendlu egama linguPirrotta - nguThixo kuphela, uPirrotta owayengakhathali kunye nabo bonke uVigáta ababesazi. Kungekudala emva koko, abantu baqala ukufa: abanye bade bafe nokufa kwendalo.
Ukufa kuka-Amalia Priest
Ngale noveli, uAndrea wafunyanwa njengombhali omkhulu wohlobo olumnyama. Ukwamkelwa kwembasa yeRBA yeenoveli zolwaphulo-mthetho ngo-2008 kwabonisa oku, nangona uninzi lweencwadi zakhe zangaphambili zazisele zimdimile umbhali olungileyo.
Inoveli efikelelekayo kakhulu, ukufunda ngokukhawuleza nangokufutshane (andazi ukuba kulungile, kuba ndifuna ukufunda ngakumbi) U-Amalia Sacerdote ubulewe kwaye bazakukhupha isimangalo kwisoka lakhe. UMichele Caruso, umlawuli weRAI ePalermo, unokufikelela okukodwa kwezi ndaba kodwa akafuni ukuba ngowokuqala ukuzinika. Kuyingozi kakhulu: bobabini u-Amalia kunye neqabane lakhe ngabantwana bezopolitiko abalulekileyo baseSicilian, kwaye iziphumo zokuhambisa ulwazi ngolu hlobo alunakulindeleka.
Akukho mntu unobuganga bokuphazamisa i-odolo esekwe eSicily, apho ubuntatheli buhlala bulawulwa khona kwaye ubulungisa bulihlazo. Ke ukuba umntu uyala ukujonga kude, kusenokufuneka ahlawule ixabiso elinzima.
Ubume bamanzi
UMkomishinala Montalbano wazalelwa apha, njengenoveli ezimeleyo ethi, ngenxa yemfuno yoluntu, iphele isisixa esingapheliyo sezavenge zabafundi abanomdla ngakumbi nangakumbi eMontalbano.
Ngobusuku obufudumeleyo baseSicilian, emva kokuqubha ixesha elide emanzini azolileyo aqubha iimitha ezimbalwa ukusuka kwindlu yakhe ngaselwandle, uSalvo Montalbano uphuma ebumnyameni uneengcinga ezicacileyo: isisombululo secala lisempumlweni, ke ngoko Ngumcimbi womonde kunye nendlela, ekungekho nto ilunge ngakumbi kunokuphumla ngaphambi kwexesha kunye nolunye uhlobo lokutya okulungiselelwe nguAdelina, umncedisi wakhe othembekileyo.
Ukuba lo mbono uyakuvakala uqhelekile kubafundi abaqhelekileyo baka-Andrea Camilleri, abafundi abangaziwayo bafanele ukwaziswa ngokufutshane: USalvo Montalbano uneminyaka engamashumi amane anesihlanu, ugcina intombi eGenoa, kwaye ungukhomishina wamapolisa kwidolophu encinci yaseVigàta, eSicily. ukuba nangona ingafumaneki kuyo nayiphi na imephu yeli hlabathi, iyinyani ngaphezu kobomi uqobo.
Umhlobo othembekileyo wabahlobo bakhe, umthandi wokutya okumnandi kwaye esazi ukuba umhlaba ujikeleze kwaye uza kujikeleza amatyeli amaninzi ujikeleze ilanga, iMontalbano yindawo yokuhlala yabantu baseMeditera. Iimpawu zakhe zobuntu, kunye nokuqonda kwakhe okungagungqiyo, kumenzile umdali, u-Andrea Camilleri, ongomnye wababhali abafundwayo ngokubanzi eYurophu.
Ngesi sihlandlo, usopolitiki owaziwayo kunye nosomashishini ubonakala efile enganxibanga ehamba ze ngaphakathi emotweni yakhe apho kulawula khona ubuhenyu neziyobisi. Yonke into ibonisa ukuba ubulewe sisifo sentliziyo emva kokuba enolwalamano olusenyongweni nomntu ongaziwayo.
Nangona kunjalo, uMkomishinala uMontalbano akathembi, kwaye uxhobile ngempumlo yendalo ngokuziphatha okungaqhelekanga, uzimisele ukufumanisa iyelenqe lezesondo kunye nezopolitiko emva kolwaphulo mthetho.
Ezinye iinoveli ezicetyiswayo nguAndrea Camilleri…
Indyikitya yokufa elityelweyo
Emva koxwebhu olupheleleyo kwaye lusekelwe kwiinkumbulo ezidluliselwe yintsapho yakhe, umbhali odumileyo waseSicilian uvuselela, kwibali loburharha obukrakra, ukubulawa kwabantu ngo-1848 eSicily kufihlwe ngabasemagunyeni kwaye kulityalwe ngababhali-mbali.
Indyikitya yokufa yokuqala yenzeka ePorto Empedocle, apho uMajor Sarzana wakhulula amabanjwa ali-114 ngaxeshanye, wawafunxa waza wawatshisa ephila kwisisele esiqhelekileyo; eyesibini yenzeka ePantelleria, apho amafama alishumi elinesihlanu abulawa ngezityholo zemigulukudu nabanini mhlaba. Abasemagunyeni, iiBourbons kunye neeUnitarians, babhidanisa kwaye bafihla ikamva labo, kwaye akukho mbhali-mbali wakha wajongana nabo. Ababulali abathe cwaka kunye nabahamba nabo benza imisebenzi yabo, okokuqala phantsi kweBourbons emva koko kwi-Italiya emanyeneyo.
intambo yomsi
Xa i-noir genius ijongene nebali eliyinyani ngakumbi, umcimbi uguquka phakathi kwekhathuni kunye nedrama. Ngokuqinisekileyo ngedosi yakhe engenakuhluthwa yoburharha abamnyama ukumelana namava amabi. Ngenxa yokuba ukujonga inyaniso ebuhlungu kubuhlungu. Umbalisi kunye nomfundi balahla intsomi yolwaphulo-mthetho ukufumanisa ukuba ulwaphulo-mthetho lunokuba bubomi ngokwabo.
Vigàta, 1890. USalvatore Barbabianca ungomnye wabavelisi abakhulu besulfure ngenxa yobugcisa obubi abusebenzisileyo kwishishini lakhe, oko kukuthi: ubusela kunye nobuqhetseba. Utshaba lwakhe lokufa, uCiccio Lo Cascio, akakho ngasemva, kwaye bobabini babandakanyeka kumlo ophambeneyo ukuze babone indlela yokuzalisekisa isicelo senqanawa yaseRashiya ukuyilayisha ngeminerali esikelelekileyo. Ukulinda inqanawa kunye nokufika kwayo okubulalayo echwebeni kubandakanya yonke idolophu, eya kuza ukubhidanisa iintlekele ezimbi kakhulu ngesenzo sokuncenga uThixo.
NgoMsonto womsi, uCamilleri ubuyela kumbono wakhe wehlabathi, ngobuqhetseba kunye nethiyetha, ukusuka kwikona ekude ye-Italiya esanda kumanyaniswa, apho bakhathalele kakhulu iGaribaldi malunga nokuveliswa kwesulfure phakathi kokungaqondi, okuvusa inkanuko. kunye nemigulukudu, ebonakala ngathi yakha i-raison d'être yaba bantu baseSiciliya abanoburhalarhume.
Ukuzilolonga
Kunika umdla ukwazi ukuba xa umbhali ebengekho esemsebenzini, yintoni enokuba yayiyimpapasho ephazamisayo, ukugqithisa ebomini, kugqibela ngokuba yinto enqabileyo kwiintsomi emva kokubhubha kwakhe. Kodwa ikwindlela yonke ebhekiswa kubantu abangaqhelekanga abangazange bafunde umbhali ongakhange ashiye indawo kudala kwaye ngubani apha odibanisa kutheni edumileyo? yokubhala.
Inqaku lelokuba njengakwimeko (ifunyenwe ngokusondela ekufeni kwabo) ka URuiz Zafon ngomsebenzi wakhe wasemva kokufa «Isixeko somphunga», ngoku kuphuma le ncwadi inye yesinye UCamilleri efundwa kunye nenqaku lokunqula izithixo kunye nokunqwenela apho yonke into ithatha intsingiselo entsha.
Kwaye ke yonke into inendawo yayo kumthamo odibanisa amabali kunye namava, okokugqibela kubo bonke, kuloo mxube wenyani kunye neentsomi ezichaza ukuba umbhali uzinikele kwisizathu sokwandisa ubuchwephesha iminyaka kunye neminyaka.
Ngaphandle kokumfama eneminyaka engamashumi alithoba ananye, u-Andrea Camilleri akazange oyikiswe bubumnyama, nanjengoko wayengoyiki iphepha elingenanto. Umbhali waseSicilian wabhala eyalela de kube sekupheleni kweentsuku zakhe, kwaye ngomlomo wafumana indlela entsha yokubalisa amabali. Ukusukela ekuqaleni kobumfama, wazifaka ekusebenziseni inkumbulo ngoqeqesho olufanayo lwesinyithi awayesebenze ngalo bonke ubomi bakhe. Ngononophelo oluqhubekayo, wazinikezela ekudibaniseni kunye iinkumbulo zobomi obude kunye nobomi obuninzi, ebonisa ubukrelekrele bengqondo kunye nombono wakhe othile wehlabathi.
Le ncwadi yazalwa njengomthambo wokuziqhelanisa nale ndlela intsha yokubhala, uhlobo lwencwadana yeholide: amabali angamashumi amabini anesithathu akhawulwe ngeentsuku ezingamashumi amabini anesithathu. Kuzo, umbhali ukhumbula iziqendu eziphambili ebomini bakhe, ebonisa amagcisa awayewaphatha ngembeko kunye nokujonga kwakhona imbali yakutshanje yase-Itali, awayehlala kuyo kuqala. Umdlalo woncwadi apho izandi, iincoko kunye nemifanekiso ziyadibana ongasoze uphume entlokweni yakho.
«Ndingathanda ukuba le ncwadi ifane nepirouette ye-acrobat ebhabha isiya komnye umrhubhe iye kwenye, mhlawumbi isenza isiphithiphithi kathathu, ihlala incumile emilebeni yayo, ngaphandle kokubonisa ukudinwa, ukuzibophelela kwemihla ngemihla okanye imvakalelo engapheliyo yomngcipheko yenza ukuba inkqubela phambili ibekho. "Ukuba umbonisi wenqwelomoya ubonakalise iinzame zokuba enze lo mphathi, umbukeli ngekhe awonwabele umboniso."
I-Km 123
Kweli yelenqe, uCamilleri usimema ukuba sonwabele ibali ngevumba lothando olungenelelayo, lwabathandi abacocwe phakathi kwemitshato ukwaphula okuqinisekileyo.
Ubuncinci ekuqaleni oko kuyimbonakalo yokuqala. Kuba kanye xa uGiulio wayekwi-coma, emva kwengozi yakhe Ikhilomitha ezili-123 yeyiphi iVia Aurelia eyayidibanisa iRoma nePisa, inkosikazi yakhe kufuneka inyamekele yonke into ejikeleze indoda yakhe. Kubandakanya ifowuni yakho ephathekayo.
Ewe umnxeba ophosiweyo ka-Ester uyavuka, kwimeko elusizi yelizwe likaGiulio, izinto ezimbi nangakumbi kuGiuditta, inkosikazi yakhe. Kuba ingqondo injalo. Nje ukuba ungene kabuhlungu, nguye, ingqondo etyhila kuthi ngokungathandabuzekiyo ukuqiniseka kokubulawa kukaMurphy.
Yintoni enokuba mbi iya isiba mandundu. Indawo apho, ukongeza kurhanelo lomthandi weGuiditta, kubonakala ubungqina obukhomba ukuzama ukubulala uGiulio ngexesha lengozi yakhe kwikhilomitha ye-123.
Njengokuba lo mbandela ukhula usithele ngakumbi kukuqonda kukaThixo kunemicimbi phakathi kweenkanuko ezifihlakeleyo okanye amashishini angenakuthethwa, sidinga umntu ofana no-Attilio Bongioanni, ipolisa eliqhelekileyo, eligazi eligcwele ubukrelekrele bomphandi obalaseleyo.
Sitshilo UCamilleri ubonakala engenakucima umlilo kubizo lwakhe njengombhali. Kwaye kungcono kuthi. Kungenxa yokuba ekugqibeleni, njengoko sizibandakanya ekuthatheni inyani kunye nento enokufunyanwa kuyo, siyakonwabela oko kuhlalutyo olongezelelekileyo lwee-greats zohlobo olo. Kungenxa yokuba uCamilleri useselilizwe lakhe lababhali bolwaphulo-mthetho abamnyama ukusukela phakathi kwinkulungwane ye-XNUMX. Kwaye amacebo akhe ayaqhubeka nokugxeka ukugxeka, ifilosofi yokuphila, ubuqili bokungena emithonjeni yomphefumlo womntu.
Yiyo loo nto iqhina elirhangqiweyo lenoveli kubonakala ngathi ngamanye amaxesha liyaphefumla, njengesiqhulo esichaphazela indalo yomntu kunaleyo yengozi kaGiulio.
Isiphelo sebali siqulathe laa ncopho ingaqhelekanga eyahlula ii-greats zohlobo oluthile, uvuthondaba olungaphelelanga nje ekuvalweni kwetyala kodwa lukwakwangumbono wobubi xa lulawula umntu.
Uguquko lwenyanga
Umzobo ka-Eleonora (okanye uLeonor de Moura y Aragón) kwisixeko se-Palermo senkulungwane yeshumi elinesixhenxe, sime njengobuntu obuzimisele ukugxotha ububi obudala, amasiko ayintlekele kunye nazo zonke iintlobo zokugqithisa ezivumelekileyo umyeni wakhe ukuba enze isixeko ngaphandle umthetho.
Ngaphandle kokuba bonke abo baxhamlayo kwisiphithiphithi, ezo mafia zentsusa ezaziza kusasazeka kangangeenkulungwane kwihlabathi liphela, zazinabafazi ekuthiwa kulula. Ukuba ukuba ngumfazi kwakungekho lula ngoko, ukuzama ukufumana amandla nokuba okwexeshana kwaba yinto engenakwenzeka.
Iinkolelo ezindala zabafazi njengezixhobo zikamtyholi eziziswe kwinkolo yobuKrestu ngoEva we-damn kunye neapile yakhe, zihlala zisebenza ukuphakamisa abantu phambi komfazi.
Iinyani yile nto ziyiyo. Uphuculo kwisixeko sasePalermo kuwo onke amanqanaba lubaluleke kakhulu. Kodwa nangona amandla kucingelwa ukuba ngu-Eleonora, uninzi lwabo bamngqongileyo baya kumenzela iyelenqe. Ukuxhaswa kakhulu kunye namatyala angekahlawulwa.
Kuhleli ukuba kubonwe ukuba abahlali basePalermo bayazikholelwa zonke izityholo zobumnyama eziwela kuLeonor okanye ukuba bayakuxabisa ngokwenene ukuphuculwa kobomi babo ekubeni ebekhona.
Inoveli malunga nokuhamba okumnyama kwesixeko sasePalermo esiya kuthi ekugqibeleni sibe yindawo yokuzalwa kwe-mafia yaseSicilia kamva. Iintsuku zika-Eleonora zinokutshintsha yonke into. Umzabalazo phakathi kokuziphatha okubi kunye nokungekho mthethweni kunye nokuchanekileyo, ukukwazi ukukhohlisa yonke into ngokuchukumisa iinkozo zabantu abangafundanga. Iinkqubo ezindala zokuseka uloyiko kunye nobuxoki obusaqhubeka nanamhlanje ... kwaye hayi ePalermo kuphela.
