Ukubhala, xa umntu efunde kakhulu njengoJorge Comensal, akufanele kube lula ukubhalisa kuhlobo oluthile, ukujoyina isitayile okanye ukuzinikela kumsebenzi wokuphuphuma kwinto esele ixoxiwe. Kungenxa yoko le nto uJorge Comensal engenguye ne-avant-garde. UJorge uyambhalela emva kokuba ekhuphe zonke iintlobo zokufunda.
Ingongoma kukuba ukufunda, njengokufunda kumbhali, kugqama kwi-Comensal njengamanzi aphuphumayo kwintwasahlobo yoncwadi. Ayikokunikela iinoveli ezintsonkothileyo ngokwemo okanye ezintsonkothileyo. Kunokuba nesibindi kunye nokungalindelekanga kwifom kunye nokukhulula ngokuvulekileyo abalinganiswa ngasemva.
Yile ndlela lo mbhali waseMexico azala ngayo amabali amahle anokuthi athande umntu wakowabo UJuan Rulfo ngemveliso yakhe yoncwadi emangalisayo kodwa emfutshane. Nangona ngamanye amaxesha kungcono ukuhlanganisa iincwadi ezimbalwa kwizinto ezingafikelelekiyo kunokuba uzidinise kwi-bibliography engafikelelekiyo. Into yeComensal asiyazi ukuba izophuka phi. Okwangoku singonwabela amabali abo azele ngamandla kuzo zonke izinto ezinokwenzeka kunye neentsingiselo.
Iincwadi ezi-3 eziphezulu ezicetyiswayo nguJorge Comensal
Oku kungamampunge okubilayo
Yonke inzululwazi ifihla intanda-bulumko ephoxekileyo. Ngenxa yokuba amanani kunye neefomula zabo zinokuchaza phantse yonke into. Ngelixa i-metaphysics okanye i-epistemology ingacacisi i-shit malunga nento eyenzekayo ebomini. Kungcono ukuzinikela kwifiziksi kunokuqiqa ...
UKarina uneminyaka engamashumi amabini anesihlanu ubudala, ingcali yefiziksi esebenza kwithiyori yomthamo womxhuzulane. Ngobusuku be-15 kaSeptemba 2030, ufumanisa umakhulu wakhe engekho zingqondweni kumgangatho wendlu yakhe, enxile ngendlela engaqondakaliyo. Ekufikeni kwakhe, uRebeca wenza iimpazamo kumzukulwana wakhe ngesiporho sexesha elidlulileyo kwaye isiqingatha satyhila imfihlelo ephazamisayo malunga nokusweleka kwabazali bakhe kwiminyaka elishumi elinesibhozo eyadlulayo.
Ukungaqondi kukaRebeca kubonakala kuhambelana nomlilo wamva nje kwiBosque de Chapultepec; Amadangatye ayitshabalalisa iDolores Pantheon, apho abazali bakaKarina bangcwatywa khona, yaza yabangela ukufa phantse zonke izilwanyana ezikumyezo wezilwanyana, nto leyo eyabangela ukuba kubekho intshukumo engaqhelekanga yezilwanyana esixekweni. Ngoncedo lukaSilverio, umgcini onobuqili kunye nokungakhathali kwe-pantheon, uKarina uya kujonga inyaniso efihliweyo phantsi komhlaba.
Kwi-Este ubuze obubilayo, ixesha liqhubela phambili kwaye lirhoxa, liyanda kwaye lingenakontrakthi, ukuthunga ibali le-fractal suspense. Imfihlakalo yokulandula ibandakanya iziko lomxhuzulane apho imiba esisiseko yenyani yethu ijikeleza, njengengxaki yokusingqongileyo, iingxabano zosapho, umlutha, inzondelelo yempambano kunye neqhina loluntu kunye nezinye izidalwa ezihlala emhlabeni.
Utshintsho
Ukurhabula kunento yako yokuthanda ukuhlalisana ngobuhlobo. Nokuba wena okanye iqabane lakho liyabandezeleka kuko, iintsuku ezimbalwa zokuthula azimangalisi. Isafobe okanye isifaniso esinokwahlulwa kwisimumu ukuya kwisisombululo esinguziro sencoko yababini siso esiboyikisayo, ekugqibeleni.
Ke, uComensal ukhokela eli bali ngeemvakalelo eziphikisanayo. Othe cwaka akaniki. Kwaye ukuba abanye abafumani intetho yezandla, kuncinci onokukwenza ukuyibonisa. Ithemba lokugqibela sisikhwenene. Ewe, ngezilwanyana ungahlala uthetha...
URamón Martínez ligqwetha eliphumelelayo, umntu ongakholelwayo kubukho bukaThixo noyindoda yosapho njengaye nawuphi na omnye. Kodwa yonke into iyalutshintsha usuku lokuba uRamón enze utyando kwaye aphulukane nolwimi-kunye nokukwazi ukuthetha- kwaye intlekele ethuleyo iqala kuye.
UCarmela, umfazi kaRamón, uya kuqalisa ukuxambulisana mihla le nomyeni ongakwaziyo ukumphendula; UPaulina noMateo, abantwana babo abakwishumi elivisayo, kuya kufuneka bajamelane nemeko entsha ngelixa bejongana nezinto zabo ezizikhathazayo (ukutyeba kakhulu kunye ne- onanism). U-Elodia, umncedisi weenkolelo, ufunela umphathi wakhe unyango olungummangaliso, oya kunyango kunye noTeresa, ugqirha wengqondo, olima intsangu kwigumbi lakhe lokulala.
Esazulwini sayo yonke le nto, uBenito lilungu elitsha losapho: isikhwenene sohlobo olusemngciphekweni wokutshabalala, athi, ngokumangalisayo, uRamón anxibelelane bhetele kunabo abathandayo kwaye okwaziyo ukufunga nokukhwaza ngokuvakalayo kangangoko. URamon akakwazi.
Sixelelwe ngoburharha obuthambileyo kwaye ngamanye amaxesha umnyama omncinci, le ntlungu isibonisa usapho olufana nayo nayiphi na enye: kunye nemihla ngemihla, kunye neengxaki zayo, kunye nethamo layo lothando kunye nokuhleka, kwaye, njengakubomi uqobo, kunye nethamo layo. yamashwa kunye neenyembezi. Kwaye kunye nesikhwenene.
inkunkuma yeeleta
Kufuneka uyicinge. Ukufunda akusoloko kunika amandla amakhulu okuqonda, uvelwano olukhulu okanye amandla alula okudibanisa. Kuxhomekeka ekubeni ngubani ofundayo, into ayifundayo nendlela ayifunda ngayo, izinto zinokuba yintlekele. Kwezona meko zilungileyo (kwaye kuninzi) kuya kuba yintlekele enobubele kwanayimfuneko kucwangco olumiselweyo lwezimvu nabanye. Kodwa kwezona zinto zimbi kakhulu izinto zibanzima...
Imbali yokufunda ihlaselwe ngokugqithisa: u-Saint Paul, uDon Quixote, uSor Juana, u-Emma Bovary, uAdolf Hitler. Ndiqokelele amatyala amaninzi kwincwadi endingazukuyigalela apha ukuthintela esi sincoko ukuba singabi yikhabhinethi ye curiosities. Ndifuna, njengathi sonke ebesilandela emanyathelweni kaMontaigne, ukuze ndizenze ndisiqonde—isincoko sinjengesenzo sobuzimu. Kutheni ndinqwenela ukuyifunda yonke? Apha ndijonge impendulo enokuthi isebenze njengesipili sabanye abanganelisekiyo, abafundi abanyanzelekileyo.
