Iincwadi ezi-3 ezilungileyo zikaErasmus waseRotterdam

Ekugqibeleni, ukuba ngumntu wobuntu kujolise kuloo mediocrity, loo mfudumalo obeka i-meridian yengcinga ukusuka kuyo ukutsala naluphi na uhlobo lwe-conciliatory synthesis. Kwaye akukho ngaphambili okanye ngoku akukho manqaku aphakathi ajongwa kakuhle sisihlwele esilangazelela iradicalism, kwizikhundla eziphikisanayo apho banandipha impixano kunye nokhuphiswano olungenampilo lohlobo oluthile lobulumko okanye imvume kubamelwane babo. Ukusuka kubani abahoya isitiya sabo ngcono ukuya kweliphi ilizwe...

I-Erasmus yaseRotterdam Ubeke phambili ukuzibeka kwindawo elinganayo njengentsika yokucinga nzulu. Kuba sinyanzelisa ukuba ubuntu buthetha ukuzibeka embindini ukuze ujonge kwaye uhlalutye okona kulungileyo kunokuvela kuzo zombini izibonda. Kungale ndlela kuphela apho uErasmus olungileyo anokuthi azame ukuhambisa iziseko zokuziphatha nezentlalo phambi kweCawe yakhe kunye nolunye uhlobo lwentlalo. Kodwa akazange anikele intetho nomsebenzi wakhe kuphela phambi kwamaziko amileyo kodwa naphambi kweempendulo zayo yonke imivumbo neemeko.

Ungaphikisana nam ukhomba imeko yakho njengenkolo yobuKrestu. Kodwa ke siya kuqala ngengcinga eqinileyo yokuba umntu ongumntu kufuneka abe ngumhlali kude nayo yonke into. Kwaye ingongoma ikukuba umntu olwela amalungelo abantu ukwanguye ngenxa yomnqweno wakhe wolwazi, loo mdla osishukumisela ukuba sisondele kwiindawo ezintsha. Njengomfundisi, uErasmus waseRotterdam wayekhenketha waza wafunda iingcamango ezintsha, engayeki ukugxeka oko wayekugqala njengokungafanelekanga kwisiseko sabefundisi esinokona kungqubana okunogonyamelo.

Iincwadi ezi-3 eziphambili ezicetyiswa nguErasmus waseRotterdam

Indumiso yempambano

Kuphela eyona nto iqondwa kakuhle ye-humanism, leyo ihlakulwe yile ngcinga ibalaseleyo, isivumela ukuba siqonde i-whims kunye neendlela ezimfutshane zokuqiqa ebusweni balo naliphi na ikamva lomntu. I-classic yokunyaniseka okusisigxina.

La Ukuncoma ubudenge Yeyona idumileyo kwimisebenzi yesithandi sobulumko uErasmus waseRotterdam. Yaqala ukushicilelwa ngowe-1511, yenye yezincoko eziye zaba nempembelelo enkulu kwinkcubeko yaseNtshona, kwanezinye zezinto eziphembelela uHlaziyo lobuProtestanti lwenkulungwane ye-XNUMX olwalukhokelwa nguMartin Luther. Ngokusebenzisa ithowuni evakalala nephoxayo kunye nobukrwada obuchubekileyo nobubuhlungu, u-Erasmus ukhupha ilizwi kubudenge bakhe ukuze ibe nguye okhusela ukusetyenziswa kwayo, egxeka kwangaxeshanye ukusetyenziswa kwengqiqo.

Imbongi nombhali wezincoko uEduardo Gil Bera unikela kula maphepha inguqulelo entsha nenika umdla kakhulu yalo msebenzi ubalaseleyo wengcinga yaseNtshona. Ngayo nangentshayelelo eqaqambileyo eyandulelayo, ke ngoko, icebisa ukuba kufundwe kwakhona incwadi yakudala ethi, inkulungwane emva kwenkulungwane, ityhilwe njengengenakuphela.

Ukuncoma ubudenge

Adagios amandla kunye nemfazwe

Ukuze azisebenzise kwiiklasi zakhe zokuthetha, u-ERASIM waseRotterdam (1467/69-1536) waqokelela amaqhalo aseGrisi nesiLatini kwaye, ukuze afumane imali, ngowe-1500 wapapasha ingqokelela ye-838 ngokufutshane, i-Adagiorum collectanea. Ngomnyaka we-1508 ingqokelela yabizwa ngokuba yi-Adagiorum chiliades ("Amawakawaka ama-adages"), kwaye emva kokuphindaphinda ezilithoba, ekufeni kwakhe yayiquka ama-adages angama-4.151 kunye namagqabantshintshi embali-philological.

Lo mqulu olungiselelwe nguRamón Puig de la Bellacasa ubonisa i-Prolegomena - THEORY OF THE ADAGIO, isingeniso sombhali ofanayo emsebenzini - kwaye, phantsi kwesihloko esithi ADAGIOS OF POWER AND WAR, ezisixhenxe kuzo wanika ukubaluleka okukhulu kwezopolitiko kunye nentlalontle. , ngobunzulu kunye ne-clairvoyance echaza kwaye igxeka amandla ookumkani kunye nabaphathi, kunye nogonyamelo kunye neemfazwe ze-16th century. U-Erasmus usacela umngeni kuthi, kungekhona ngenxa yokuba "ingoku", kodwa ngenxa yokuba iingxaki zethu "zandala", ngenxa yokuba ukugqwetheka kwamandla ezopolitiko kunye nenkolo, imfazwe, abo babangelayo, ngelishwa kusekho.

Adagios amandla kunye nemfazwe

U-Erasmus waseRotterdam, uloyiso kunye nentlekele yomntu

Incwadi yokugqibela kaErasmus waseRotterdam engeyiyo yakhe umbhali. Ngumsebenzi we UStefan Zweig apho agubungela ubomi, umsebenzi kunye neziphumo zokuzimisela kwakhe kwingcinga njengesiseko sokuziphatha kwimpucuko yethu...

UStefan Zweig ubhekisele kubuntu obukhulu u-Erasmus waseRotterdam njengowokuqala "waseYurophu owaziyo." Kuye, u-Erasmus "wayengumfundisi ohloniphekileyo", awayeziva emanyene kungekuphela nje ngokomoya kodwa ngaphezu kwayo yonke into ekuchaseni zonke iintlobo zobundlobongela. Lo "mzobo womntu olungile kungekhona kwindawo ebonakalayo yempumelelo kodwa kuphela ngokuziphatha" wamchukumisa uZweig. Amandla omoya kunye nobunzima bokwenza isigqibo sokuthatha amanyathelo aquka "uloyiso kunye nentlekele" kaErasmus. UStefan Zweig uzama, ngebhayiloji yakhe, ukuba u-Erasmus aphendule ngokuba yintoni intsingiselo yobomi bakhe: ubulungisa. Uyazi ukuba “umoya wenkululeko nowokuzimela geqe, ongavumeli ukuba ubotshwe yiyo nayiphi na imfundiso nokuphepha ukuthabatha icala, awunalo ilizwe emhlabeni.

U-Erasmus waseRotterdam, uloyiso kunye nentlekele yomntu
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