Umbhali olungileyo we imfihlakalo Ngobizo lwezinto ezonwabisayo, kufuneka ukuba ikwazi ukugqithisa umbono wobungqina bendawo engaziwayo njengoko isijikelezile. Kungenxa yokuba, nangona sinempendulo efanelekileyo nesebenzayo kwinto nganye efunekayo, oko kuphelela ekwenzekeni akusoloko kuxhomekeke kukwahluka okungalawulekiyo.
Ngaphakathi ezantsi, umntu ngamnye uyimfihlakalo engenakuqondakala, kunye nezindululo zoncwadi ezinje ngezo UAlfonso del Rio Basisondeza kwindawo enigmatic apho ukuqhuba kunye nomphefumlo zihlala khona, iinjini ezisilawulayo ukusuka ezinzulwini zethu. Yonke into eza emva kokubhala kwakhona iziganeko ezivela kumabali amnandi anomdla wokubonelela ngombono omtsha walo naliphi na ixesha.
Ngeenoveli zakhe zokuqala, u-Alfonso sele ehamba ngokulula ekuboniseni i-trompe-l'oeil kunye ne-lattices yabalinganiswa bakhe ukuze sithathwe yinkangeleko ukuze sigqibe ekubeni siguqule ubunyani bento ebaliswayo ukusuka kwinguqu engalindelekanga. Sihombisa loo nxalenye ibalulekileyo yabalinganiswa ngembonakalo phakathi kwezolo nanamhlanje, ngalo mdlalo wezinto ezisemva ezinokuthi zisayinwe nguye ngokwakhe. UJoel dicker. Kwaye siphela sonwabela iinoveli ezonwabisa kakhulu.
Iincwadana ezi-3 eziphambili ezicetyiswayo nguAlfonso del RÃo
Ulwimi olufihliweyo lweencwadi
ndiyakhumbula URuiz Zafon. Kwenzeka kum nanini na xa ndifumana inoveli ekhomba kwinkalo ye-esoteric yeencwadi, kwiilwimi ezifihliweyo, kuloo vumba lobulumko eliqokelelwe kwiishelufu ezingapheliyo, mhlawumbi kumangcwaba amatsha eencwadi ...
Kwaye kulungile, makube njalo. Uluvo olukhulu lombhali waseCatalan yile nto anayo ... Kodwa ngeli xesha kuye UAlfonso del Rio oko kwakhona kuthatha njengoyena ndoqo weemfihlelo zayo ezenziwe yiBilbao ukulinganisa njengeRuiz Zafón's Barcelona.
Ukusuka kwikomkhulu le-Biscay ukuya kwiimeko ezahlukeneyo zaseYurophu, kunye namaxesha ahlukeneyo. Le yindlela imfihlakalo ecetywayo elukwa ngayo esithatha kwaye isizise ukuqhathwa njengeqhinga lomqaphi olungileyo.
UBilbao no-Oxford, ngo-1933. UGabriel de la Sota, umbhali kunye noprofesa kwiYunivesithi yaseOxford, yindlalifa yenye yezona ndyebo zeBiscay, umnini wenkampani enkulu yentsimbi. Kodwa umntu omnyama ufumene imfihlo emnyama evela kwixesha lakhe elidlulileyo kwaye uzimisele ukwenza nantoni na ukuyitshonisa. CS Lewis noJRR Tolkien, abahlobo bakho abasenyongweni, baya kuhamba kunye nawe ngaphandle kwemeko ukuze wenze elona bali libalaseleyo lakha labhalwa.
London, 1961. UMark Wallace, utata wentombazana eneminyaka elishumi onesipho esikhetheke kakhulu, ligqwetha elaziwayo lase-Bhritane malunga nokuthatha umhlala-phantsi. Ngenye imini ufumana utyelelo kumbhali u-ularsula de la Sota, omyalela ukuba aphande usapho lwakudala kunye nelifa lemveli: iindaba zamazwe aphesheya ziye zangqina ukuba ubutyebi bukaGabriel de la Sota ngekhe balahleka ngokupheleleyo ngo-1933 kwaye nezitshixo zokwazi apho akhoyo unokufumaneka kwinoveli yakhe yamva nje.
Ibali elihamba phakathi kweOxford neBilbao ngaphezulu kweminyaka engamashumi amathathu kwaye apho bonke abalinganiswa banxulunyaniswa nemfihlelo engcwatyelweyo. Kwaye kuphela abo abakwaziyo ukucacisa ulwimi efihliweyo emva amaphepha umsebenzi omkhulu umbhali abaya kuba nako ukutyhila oko. Ibali malunga kokulungileyo nokungalunganga, malunga nothando lwenyaniso kunye noncwadi, malunga namandla obuhlobo bokwenene, osoloko uhamba kwaye ungagwebi.
Isixeko semvula
I-Bilbao njengedolophu enethayo ngumfanekiso oqhelekileyo onokubala iintsuku zawo ngenxa yenguqu yemozulu. Kodwa intelekelelo sele inesi sixeko sikhulu senziwe ikhathalogu ngolu hlobo, ke isynecdoche okanye isikweko esithi "isixeko semvula" sisebenza ngokugqibeleleyo.
Kodwa emva kwe-80s yayiyenye into kwaye ingcamango yesixeko semvula yayilinganiselwe kwinyani ye-capital ye-Biscay njengedolophu eyaziwayo engwevu. Kweso sixeko sihlaselwa yimvula, imini nemini sifumana uAlain Lara, umdlali webhola osakhasayo oqala ukuvela kwi-Athletic. Kodwa akukho malunga nebhola ... Kuba ubomi buka-Alain buqala ukuwohloka xa efumanisa ifoto engaziwayo kunye nentsonkothileyo kayisemkhulu kwiminyaka yoo-XNUMX.
Intuition yokuba isihlobo asiyiyo okanye khange ibe yile nto wayehlala ebonakala ngathi uhlala evusa umdla ongenakuphepheka. Ukuba songeza koku izalathiso zangaphambili ezifihliweyo ngazo zonke iindleko, sinokuqikelela ukuba u-Alain uza kubandakanyeka ngokupheleleyo kulwaneliseko lomnqweno wakhe wokutya kunye nesiseko sento ayiyo.
Ubomi bookhokho bethu ngandlel’ ithile butsala umgca wekamva lethu. Kwaye uAlain, ngomnqweno wakhe wendalo wobuntu wolwazi, uziphose kwiqula elimnyama elinokubonwa phantsi kwalo mfanekiso.
U-Rodrigo, utatomkhulu, ubonakala ekhatshwa ngu-Ignacio Aberasturi osemncinci, owathi ekugqibeleni wenyuka waya kweyona ndawo iphakamileyo yebhanki. Kwaye nangona kunjalo, into okanye umntu waphela ngokumcima ngokupheleleyo kwindawo yentlalo, kunye notatomkhulu wakhe. Ke loo foto ithatha ukufaneleka okukhethekileyo kamsinya nje yakuba kutyhilwa ukufana kwabalinganiswa abaye banyamalala.
U-Alain uya kuzama ukutsala intambo, ajike kuMarÃa Aberasturi osemncinci. Phakathi kwabo bayakwazi ukulandelela umgca onomdla wophando olukhokelela kwiJamani yamaNazi. Ukuyilandela, akukho mathandabuzo ukuba ubomi bukaRodrigo kunye no-Ignacio bafika eBerlin, njengololiwe osuka kwixesha elidlulileyo egcwele amathandabuzo kunye nobumnyama obumnyama. Loo maxesha emfazwe awayeza kuguqula ihlabathi libe sisijikelezi-langa esoyikekayo abonakala ekude nangakumbi kubantu abaselula ababini abanjengoAlain noMarÃa.
Ngesi sizathu, yonke into abanokuyifumana iya kubagungqisa ngaphakathi, ukuya kuthi ga apho yonke imfihlo iqondakala ngcono ngale ndlela, ngokuyimfihlo iyimfihlo, efihliweyo kubo bonke abantu, ngakumbi izihlobo ezinokuthi zazi ukuba ngubani umthi wosapho lwazo.
I-Ioannes
Ukuqala ikhondo lomsebenzi woncwadi ngenoveli yembali yolu bukhulu esele ibonakalisa ubuganga, ubuncinci. Kwincwadi yakhe yokuqala, u-Alfonso del RÃo ubonakalise laa mbhali usakhasayo ngokwenziwa kombalisi wamabali olungileyo. Kwaye ngaphandle kweentsilelo ezithile ekubonakalisweni kwabalinganiswa balo, ibali liya kukukhokelela kwelinye ilizwe langaphambili kunye namandla ezicwangciso ezilungileyo ...
Unyaka wama-425 emva koKrestu. U-Attila usondela eRoma. UPopu Leo uyazi ukuba ukuba "isibetho sikaThixo" asimoyisi, uya kuba ngomnye umntu oza kuthi kungekudala okanye kamva. Ke ubeka u-Ioannes, iqhawe elibonakala lisikelelwe ngokungafi, lisuse isifuba esingaqondakaliyo esixekweni kwaye libalekele kwisizwe esivelayo ngalo mzuzu, esibizwa ukuba sibe yiRiphabhlikhi yaseSerene yaseVenice. Carnival yaseVenice, kule mihla yethu. UPopu Peter II uphoswa ngaphandle kweCampanile yindoda enesigqubuthelo.
Isixeko singqingiwe de ulwaphulo-mthetho lusonjululwe, kwaye imigibe kuthungelwano lwayo lwamajelo unyana ka ngusozigidi waseNgilani, umvubukuli oselula waseSpain kunye nabo bonke abalinganiswa abangaziyo ukuba imbali abathatha inxaxheba kuyo ingatshintsha njani umhlaba. Ioannes yinoveli emangazayo. Amayelenqe afikelela kwidome yeCawa kwaye angene kwi-tunnel yexesha. Imicimbi yezopolitiko neyokomoya iyangqubana eVenice eboniswe nguAlfonso del RÃo ngokuchaneka kwembali kunye neempawu zembali. Kwidabi phakathi kwabavukeli abangenakuphikiswa kunye namadoda nabasetyhini abakulungeleyo ukuphumelela kokulungileyo, umfundi uya kufumana ukuphumla ekugqibeleni.
