Ukusuka kwi-caste iza kwi-greyhound. Kungenxa yokuba unokhokho othe ngqo kwi-don UGonzalo Torrente Ballester, yintoni ye UMarcos Giralt Torrente iqondwa ngcono njengokwahluka kwemfuza ekwaziyo ukugqithisela ulwazi lwayo kwinto enobuchule njengomsebenzi wokubhala.
Obunye ubungqina bolu bizo lilifa lelamandla abungene ngawo kwasekuqaleni. Ukuthatha uncwadi kwiminyaka yakhe yamashumi amabini anencwadi yokuqala yamabali amafutshane eyayisisixhobo sokuqala umpu, isiqinisekiso sombhali osakhasayo.
Okwangoku uMarcos Giralt ngumbhali osele esekwe kwindawo yethu yesizwe yokubhala, enamabhaso amakhulu ekuqwalaseleni imisebenzi yakhe kwaye eguqulelwe kwiilwimi ezahlukeneyo. Ayikuko ukuba ungoyena mbhali ubalaseleyo, kodwa kuyinyani ukuba incwadi nganye entsha inokuzinikezela kwabo babhala ngokunyanzelekileyo, ngokuzimisela okukhulu kuwe, kunye nombhali ekufuneka ethethe ngokungalindelekanga. ikadidi.
Kukho into yommandla ongenakuphepheka wesimo sengqondo esijongana nawo wonke umbhali ekubonakala ngathi ufuna ukophula imida yakhe kwiprozi kaGiralt. Ukungangqinelani okubalulekileyo okukhokelela kuhlaselo lokuqonda kwethu kwiindawo ezikufutshane ezijolise kwizithuba eziqhelekileyo njengothando, ilahleko okanye ityala. Kungenxa yokuba ngokuchanekileyo ilizwe lethu elizithobayo, ubuncinci babelana ngeebrashi ezifanayo ezifanayo ezivela kwiimvakalelo zesikali esifanayo se-chromatic.
Iincwadi ezi-3 eziphezulu ezicetyiswayo nguMarcos Giralt
Ixesha lobomi
Ngenxa yokungachazwanga kubonakala ngathi izinto ezininzi ziya kuhlala ngonaphakade, ngakumbi ezo zibalulekileyo. Kodwa kusoloko kukho umhla obekiweyo, nakwingcinga yomntwana othatha into engenasiphelo njengendawo enokuhlalwa ngexesha lakhe.
Yonke into ebalisayo, nokuba ingoyena mntu uzenza ngathi uxelisa ubomi, yintsomi. Ubugcisa. Umbhali uya emhlabeni kwaye usinika umbono wobomi, hayi ubomi. Ukuqala kwesi siqalo, uMarcos Giralt Torrente ujongene nomxholo kwindalo iphela kweli bali: ukubhubha kukayise.
Ukusuka kwintlungu yelahleko, wakha ubudlelwane kunye notata wakhe, ixesha lobomi Ukwabelana naye, kunye nomnqweno omangalisayo wokunyaniseka. Ngaphandle kokuthintela indawo ezimnyama kodwa ngaphandle kokuphinda ungene kuzo, uthintele nakuphi na ukugqithisa ngokulinganisela. Ngale ndlela, ngoncedo lwe-hypnotic kunye neprose efutshane, amava akho aba ngamava omntu wonke. Isiphumo sencwadi eshukumayo eyamkela kwaye ibetha ngaxeshanye. Akukho rhafu okanye ukubala. Inzame yokuqonda olona lwalamano lunzima phakathi kwabantu ababini.
Umzobo katata nonyana. Uluhlu lwempilo apho phantse akukho nto ithe cwaka kwaye apho, ngenxa yeso sizathu, ubomi buvela njengoko bunjalo: ngokudakumba kunye neendlela ezinqamlezileyo kodwa kunye nokufunyanwa okuvuyisayo. Incwadi enkulu, isivumo sesibindi nesintle.
EParis
Ukuba abantwana bavela eParis, iParis nayo iya kushiywa kunye ne-orgasms engcono kakhulu, kwaye, ngoko ke, kuyaqondakala ukuba isihloko seSixeko soThando siya kuqhotyoshelwe. ukufa okuncinci. Yonke enye into izama ukunciphisa "uthando" njengoko imalunga nokusombulula iinkcazo ezininzi ze-abstract, isenza amanzi kuyo yonke indawo.
Ukwabelana ngesondo kunika into eninzi yokucinga ngayo. Ubukrelekrele buguqula ibhayoloji iye kwinkcubeko. Luhambo oluqala kwi-physiology, luwele imimandla eshinyeneyo yenkolo, isayikholoji, uqoqosho, ezopolitiko, ukufika kwimilinganiselo yokuziphatha. Iindaba ezimalunga nokwabelana ngesondo zikhangeleka ngathi ziyimfazwe. Ingcali kwezentlalo ithi: "Ubuhlobo bethu buguqulwe baba yimfazwe engapheliyo." Uthando luyimfuneko kunakuqala kwaye, kwangaxeshanye, alunakwenzeka, utshilo omnye.
Kuyoyikiswa ukuba ukungqubana phakathi kwabantu besini kuya kuba nzima. Inguquko kwezesondo yasinceda sasisusa iinkolelo, ukungabikho sikweni kunye netyala. Siyazikhusela kwimfihlelo yesini ngokunciphisa. Siphumelele ngokwesini esimnandi kwaye ngoku singathanda ukwenza isondo esonwabileyo. Ukusuka kwisini esimnandi singathanda ukuqhubela phambili kwindalo efanelekileyo.
Ukuphalaza kwesikhumba
Ukutshintsha mhlawumbi ewe, into enzima kukuguqula. I-nuance ngumahluko phakathi kokuzama ukuqonda abanye kukulinganisa okwexeshana okanye ekugqibeleni uvelwano olupheleleyo olukwaziyo ukujongana ne-syntheses eyakhayo.
Khawufane ucinge ababalisi abalithoba bahlanganisene ukuxelela ngamnye kubo, ngaphandle kokuthula, ibali elifanelekileyo lobomi babo. Amabali obuntwana ekwabelwana ngawo nabazali babo kunye nabantakwabo, okanye amabali asuka kwixa elidlulileyo bahlala namaqabane abo kunye nabantwana.
Kanye njengokuba ababalisi baloo mbono ucingelwayo beya kosulelwa sisithomo esifanayo esichazwe ngumxholo kunye neemeko, amabali asithoba aqokelelwe kule ncwadi asebenzisa ulwimi olufanayo ukuluka imizobo eyahlukeneyo yothando olufihlakeleyo. Abanye benza amabali e-canonical kwaye abanye batyhala imida yolu hlobo ukuba ibe ziinoveli zokwenyani zebhonsai, kodwa kuzo zonke ezisithoba kukho, kunye nokuthungwa kwee-echoes ezifihlakeleyo, umnqweno ofanayo wokuhlubula inyani ukuyishiya njengoko ibonakala kuthi. ngomzuzu omfutshane wesityhilelo.
Ngokucokisekileyo kunye nokuchaneka okuchaza umsebenzi wakhe, uMarcos Giralt Torrente uphinde ujonge kubudlelwane bosapho, ebonisa izakhono zakhe ezinkulu ekuchazeni ingqondo - ngamanye amaxesha iyaphikisana - yabalinganiswa abajongana noloyiko kunye neminqweno yabo.
Abazali abangaguqukiyo, oomama abangafumaniyo, abakwishumi elivisayo abakhangeleka bedidekile kwihlabathi labantu abadala, abantwana abanzima, abantakwethu kunye noodade abamanyene ngamaqhina ekunzima ukuwachitha, ukudibana okungalindelekanga, inkohliso, izithunzi ezoyikisayo, ukungabikho okungalungisekiyo, uthando olungafezekanga kwaye, ngokubanzi, loo ntambo icothayo Ubunzima bobomi apho ukuhlala nesipili sabathandekayo bethu kusityhilela khona.
Ngaphandle kokugqitha kwemilodramatic, kodwa nangaphandle kokucamngca, ujonge kwangaxeshanye uzivalele kwaye unemfesane, uhlala ekhatshwa ngumbhalo olungileyo, unike ingqalelo kwiimodyuli kunye nokukhanya, umbhali uphonononga amathumbu okusondelelana kunye nokuqhekeka kwawo kwaye usinika iingxelo ezilithoba ezizodwa.
