Uthando luhlala luyingxoxo ekhethekileyo yoncwadi xa lungagqibi ukwenzeka ngexesha, nangona lwenza kwimo yalo, loo nto itshiswe kwimemori kwaye igqibe ukuguqula ixesha elidlulileyo libe yindawo efanelekileyo.
Kwaye ngamanye amaxesha uthando luphela lupakwe zezinye iimeko, iimfuno, izinto eziphambili ... Kwaye amaxesha amaninzi loo mzuzu wokuphindaphinda, okwenzeka ngengozi, unokuza, ukuba kukho into eyenzeka ngengozi ekufumaniseni inkangeleko othe wayithimba. inqaku elithile kwaye walile ngenxa yezinye izizathu ...
Ukuba uthando luyinto eyenzeka ngamabona-ndenzile, yinto ebhalwe ngokugqibeleleyo kule noveli. Ukuba izigqibo ezenziwe yintliziyo aziphawuli indlela eya ekudibaneni ngaphaya kwesizathu. Ikamva linokuba yinto ebhalwe ziintliziyo zethu ngasemva, isinike eyethu incwadi kamva, njengesona sipho sihle sinokuzinika thina.
Ngamanye amaxesha, uthando lubaleka ngenxa yeemeko ezibuhlungu. Impambano nemfazwe yaphula yonke loo nto. Kodwa nangona kunjalo iintliziyo zethu ziyaqhubeka ziphawula ukuba xa ixesha lifika, kungakhathaliseki ukuba mingaphi iminyaka edlulileyo, siyiqonde loo mbonakalo yamenza wangcangcazela okokuqala.
EPrague yeminyaka yee-XNUMX, amaphupha kaJosef noLenka aphazanyiswa luhlaselo lwamaNazi olusondelayo. Kumashumi eminyaka kamva, ukuqelelene ngamawaka eekhilomitha, eNew York, abantu ababini abangazaniyo babonana ngokujonga nje krwada. Ikamva linika abathandi ithuba elitsha.
Ukusuka kwintuthuzelo kunye ne ubuhle ukusuka ePrague ephithizelayo ngaphambi kokuthinjwa, ukuya kutsho kumasikizi obuNazi awayebonakala eyiqwenga yonke iYurophu. Abathandi basePrague ityhila amandla othando lokuqala, unyamezelo lomoya womntu, kunye namandla enkumbulo.
