Ifilosofi yamandulo kunye namanani ayo, aziswe kwiintsomi zamaGrike okanye zamaRoma, ahlala esebenza namhlanje. Akukho nto intsha phantsi kwelanga. Ngokwenyani umntu uyafana ngoku njengamawaka eminyaka eyadlulayo. Izizathu ezifanayo, iimvakalelo ezifanayo, isizathu esifanayo nesibonelelo sokuvela kwendalo.
UDionysus okanye uBacchus ubonakala enguThixo osindileyo komeleleyo ukuza kuthi ga namhlanje. Ukusuka eVelázquez njengomboniso wexesha langoku, nokumelwa kwakhe kwi "The Triumph of Bacchus", okanye iTitian kwi "Bacchus and Ariadne" yakhe ukuya kuNietzsche owamphakamisa kwifilosofi njengoThixo ogcina bonke ubulumko, sikhumbula ukuthanda kwakhe isicatshulwa: "Kwi-vino veritas."
Uluntu lwanamhlanje lusekwe kwiintsika zalo Thixo we-hedonism, isini kunye nokudideka, kokukhangela kokomoya phakathi kwenkululeko yokuzikhethela kunye nokuxakeka kwale mihla.
Ngaphandle kwamathandabuzo, siphambi koThixo obesoloko ehamba nobugcisa kunye nengcinga, imeko yokomoya kunye nokunikezela kolonwabo njengeyona mpendulo ilungileyo kwiintlungu. Kanye le nto umntu wanamhlanje ayifuna ngokungathethekiyo kuluntu oloyise ngokuzimela.
UDionysus wahlangula uAriadne, owashiywa nguLesus kwisiqithi esikude. Ngendlela efanayo, uBacchus uza kusihlangula namhlanje, ehamba nabaxhasi bakhe kunye ne-maenads, kumngcelele wase-Dionysian osisondeza kulonwabo lokwaneliseka njengabantu ngabanye. Ngaphandle kokucinga ngomso okanye abanye.
Ungayithenga ngoku incwadi Ukuvuswa komphefumlo, eyakutshanje nguDavid Hernández de la Fuente, apha: