Ukufa kuchazwa xa ingeyondlela yokuphuma ifanelekileyo kwindawo. Kuba ukushiya eli hlabathi kucima yonke inkumbulo. Into engazange ibe yendalo ngokupheleleyo kukufa kwaloo mntu simthandayo ebesoloko ekho, nangaphantsi kwintlekele epheleleyo. Eyona lahleko ingalindelekanga inokusikhokelela kukhangelo olungenakwenzeka njengoko luyimfuneko. Kuba oko kusinde kwingqiqo, isiko kunye nentliziyo nazo zifuna nayiphi na ingcaciso okanye intsingiselo. Kwaye kukho amagama angathethwayo ahlala engangeni kwixesha ebelilo. Lawo ngamazwi esiwabeka emoyeni, ukuba sinokuwakhupha ekugqibeleni...
Xa uYui oneminyaka engamashumi amathathu ubudala elahlekelwa ngumama wakhe kunye nentombi eneminyaka emithathu ubudala kwitsunami, uqala ukulinganisa ukuhamba kwexesha ukususela ngoko: yonke into ijikeleza malunga ne-11 kaMatshi 2011, xa amaza olwandle atshabalalisa iJapan kunye neentlungu. yena.
Ngenye imini uva ngendoda enendawo yokufowunela eshiywe kwisitiya sayo, apho abantu abavela kulo lonke elaseJapan beza kuthetha nabo bangasekhoyo baze bafumane uxolo kwintlungu. Kungekudala, uYui wenza uhambo lwakhe apho, kodwa xa ethatha ifowuni, akafumani mandla okuthetha negama elinye. Emva koko udibana noTakeshi, ugqirha onentombi eneminyaka emine ubudala yayekayo ukuthetha emva kokufa kukanina, yaye ubomi bakhe batshintsha.
Ngoku ungathenga inoveli ethi “Amagama esiwaphathisa emoyeni”, nguLaura Imai Messina, apha:
