Akukho mntu uphelelwe lithemba oqinisekileyo ngokufikelela kwiminyaka engama-84 ubudala, njengoko bekunjalo ICioran. Ndikuthetha oku ngenxa yokuzimisela ukubonisa lo mbhali njenge-nihilist ethandabuzekayo, ukungakhathali kunye noloyiko lobomi olwakha uhlobo kunye nezinto ezinento yokwenza nokulandelelana nokugwetyelwa ubomi. Indlela oma ngayo? Ngokuqinisekileyo akunjalo, kodwa hayi ukuqiniseka ngokupheleleyo kokungabikho komphefumlo wakhe. Into efanayo inokuthiwa, ukutshintsha isithathu kuthelekiso olunokwenzeka, nge Bukowski inikwe imikhwa emibi kunye nokusilela kwiifilitha, kodwa nayo yaguga.
Ngexesha uphawu lwe nietzsche alithandabuzeki kumbhali ozimisele ukukhulula iintsizi ezinje ngeCioran, ngaphantsi kwebali layo elingenamphefumlo sinokubona imfuneko yokuzidimaza, ukuzimisela ukuzama ukugxeka i-axioms yembali yokungabi nathemba ukuba kwinkulungwane yama-XNUMX egcwele igazi inokuba nokuthetheleleka okupheleleyo, kodwa kumbono kabani kunokuhlala kufumaneka Ukusa kwethemba elithile, li-asidi kodwa lithemba nangona kunjalo.
Ekuqondeni kwam ibinokwenzeka ukuba umntu okrelekrele nohlaba amadlala njengoCioran uzibandakanye kulolo filosofi loncwadi lokuxhokonxa, ukukhangela imida, i-aphorism engenakudlula, umnxeba wentshabalalo njengophawu lokungathembani ngokupheleleyo ebantwini.
Kodwa ukufunda phakathi kwemigca (xa ingekho kwintetho ethe ngqo), eCioran sifumanisa umfana ophelisa ukuxabisa ubugcisa nomculo njengeesampulu kuphela zobukrelekrele bomntu obunakho ukubhabha ngaphezulu kwemida emininzi, unxunguphalo, uloyiko kunye nokuncinci.
Leyo yayiyimbono yakhe yethemba, ke kufanelekile ukuba aphile ukuze aqhubeke nokuphila, ebambelele kwiziseko zayo yonke into kwaye ezinikezela kubuqaqawuli obungenakucimeka bobuhle, njengokwahluka okumangalisayo ngokuchasene nayo yonke enye into.
Phantse phakathi kwesithandi sobulumko (ngenxa yobunzulu bemibhalo yakhe) kunye nombhali weentsomi (ngenxa yeengoma zeprozi yakhe ebandakanyeka kulonwabo olusesikweni) kunye nezalathiso ezithile ezinomdla kwiSpanish naseRussia njengemifuziselo yokoyiswa kokuba ngumntu, Ukufunda iCioran kukunikezela ngee-aphorisms eziqaqambileyo, kukuphikisana okunzulu kokungakhathali okugqithisileyo kunye nokonwabela loo themba yendalo yomntu, emva kwayo yonke loo nto, ekunciphiseni phakathi kokungabinangqondo kunye nesiseko, ubomi bokufa.
Iincwadi ezi-3 ezinconyelwe ngu-Emile Cioran
Kwiincopho zokuphelelwa lithemba
Incwadi apho uCioran aqala ukubhukuqa ukungabikho kobukho obuqale ebutsheni bakhe kwaye kwaqhubeka ubomi bakhe bonke.
Kwenzekile eCioran kwakamsinya nje emva kokuba yenzekile kuNietzsche, kuba bobabini babeqonda ukuba ubukrelekrele sisigwebo xa sasijolise, ngokweemeko ezingagungqiyo, ukuzama ukuqonda iinyani zokugqibela, ezithi zitshintshelwe enzonzobileni yelize.
Ukuba ebengayibhalanga le ncwadi, uCioran ngewayezibulele, watsho. Wayeneminyaka engamashumi amabini kwaye endaweni yokugxila ebomini bakhe obunzulu benyama, into eyamkhokelela kulwandle olumnyama lokungena kwefilosofi, yemibuzo evezwe yiloo nto ephazamisayo.
Isicatshulwa sokungena sokuba uCioran uqalwe ngokungathandabuzeki okuphazamisayo, ezo zikhokelela ekuqondeni izinto, ukusuka kwintlangano elula ukuya kwinjongo enkulu. Yiyo loo nto le ncwadi isibonisa uloyiko, impambano nobukrakra bobukho ngethoni enesidima kwaye ingenatarhu.
Isifuba seRot
Ukuba unesibindi sokuqhubeka nokufunda iCioran, mhlawumbi kulungile ukuthoba ipiston kwaye ufake incwadi ye-aphorism, izivakalisi ezingenathemba kodwa ubuncinci zinika ukuphikisa, ukuhlalutya, ngaphandle kwezi zinto zichazayo ukubaliswa okubanzi okuphelela ekunikezeleni konke Iindidi zeempikiswano ukusuka kwinkcazo ukuya kuhlalutyo, naziphi na izimvo ezibonisiweyo.
I-aphorisms zikaCioran zixubusha umbono wakudala wokuba iCalderón de la Barca sele ivakalisile ngaphandle kokungena kwiinkcukacha ezithe kratya: «ulwaphulo-mthetho olukhulu lomntu kukuba luzelwe ». Kodwa ke, uCioran uya kwiinkcukacha.
Akayimbongi ekhangela ukuphuculwa kweengoma, kodwa kunoko uyayoliswa kukubandezeleka kokuphila, ekulawuleni umntu. Kwaye ukutyunjwa emva kokuqeshwa kuyabhalwa kule ncwadi ukuba ezo mbono zintle kwaye zahlulwayo ngaphandle kwendawo.
Ngeenyembezi kunye nabangcwele
Into yokuqala ethi ingqondo ekrelekrele efikelele ekuvuthweni kwayo kwimibuzo yokuqala ijongane nayo nguThixo. Yintoni uThixo? Kwaye iimpendulo zalatha kwisithuba esingenathemba lokuba ubuntwana bebungazalisa ngokuhambelana namanani ooyise kunye nomama (okanye mhlawumbi ukungabikho kwabo).
Indoda ethandabuzayo ngendalo kufuneka ibe njalo kuloo mxube weemvakalelo kunye nokuqiqa. Kwaye ukuthandabuza kukaCioran kuxhalabile (kwakhona kwimbali yefilosofi, uncwadi kunye nobugcisa) ngokubhukuqa iintsomi zakudala kunye nabangcwele abasebenzisa uloyiko namandla, oko kwabhangisa ubuntu, obukhuselwe ngokobungcwele. lehlabathi elingenanto yokomoya.
Kule ncwadi, uCioran wayephefumlelwe yindlalifa yaseSpain yokugwetywa, esisityebi ngemifanekiso eqikelelweyo kunye nenkolo isekhona ngoku ngemihla yakhe.
Ukusuka kuko konke oku, incwadi iphela ikhupha yonke into ukuze ikhuphe okushiyekileyo komphefumlo, iinkolelo kunye neentsomi ezindala ezingafanelekanga ngokupheleleyo kumntu wanamhlanje.
Kum kubonakala ngathi ndingumbhali ukufunda ngokuzihoya kwaye ndicamngce. Utitshala omkhulu, ontsokothileyo kwaye unenyani.
Ngaphandle kwamathandabuzo, José, ufunda ngaphandle kokuchitha.