Iincwadi ezi-3 ezilungileyo zika-Irène Némirovsky

IYurophu kwisiqingatha sokuqala senkulungwane ye-XNUMX yaba yeyona meko imbi kakhulu kusapho lwamaJuda olufana nolo UIrene Némirovsky. Phakathi kokuthinjwa kunye nokusaba okungapheliyo kwintiyo, ukuthanda ukusinda kwakusoloko kusenzeka. Kwanakwimeko yabakwaNémirovsky, ababengajongwa njengentsapho eqhelekileyo eyayifunwa ngumntwana.

Ukungakhathali kunye nokungakhathaleli, ngakumbi kwicala likanina, kwaphawula ubukho bokuqala apho u-Irène kwafuneka afunde, ngokwakhe, neelwimi ezahlukeneyo zamazwe abadlula kuwo kwi-diaspora yabo, zihlaziywa kumaxesha Hitler.

Awunakuze ucinge ngobulungisa bemibongo bokugqitha komsebenzi ngokubhekisele kumbhali. Kucacile ukuba Ezoyikekayo ukuba kwafuneka ukuba ahambe u-Irene azivalwanga kwaphela ngobuqaqawuli bobungqina bakhe obalisiweyo kumaxesha amaninzi phakathi kwembali yothando kunye nothando.

Kodwa lo msebenzi ufikile kulo mhla ukhonza olunye uhlobo lobulungisa, olo lokukhumbula uloyiko, lwenkohlakalo eyazalwa kulawulo lwamaNazi kodwa olwandiselwa ekuziphatheni okubi kwavezwa njenge-inertia ephambeneyo. Umntu uyingcuka emntwini, njengoko uHobbes angatsho. Embindini wembambano, kukho iingcuka ezininzi njengoko kukho imiphefumlo engeniswe luloyiko.

Iincwadi ezi-3 eziphezulu ezinconyelweyo ngu-Irène Némirovsky

Inkosi yemiphefumlo

Yonke into inombono opheleleyo ovela kwi-grotesque okanye i-hilarious. Kungenxa yokuba iMbali isixelela ngezinto ezingeyomfuneko, ngoxa izinto ezibaxayo ekugqibeleni zityhila iinyaniso ezifihlakeleyo. Iminqweno endala yabantu kuluntu, amaphupha amanzi okukhula okanye ukuthanda ... Kule ncwadi sidibana nabalinganiswa abanyanisekile kakhulu kwi-psyche yabo enzima, ekuchaseni kwabo kunye nezimo zengqondo eziphazamisayo. I-mosaic iyonke sisixeko esihle saseParis. Kodwa emva kwakhe izithunzi zobuntu ziyahamba...

UDario Asfar, ugqirha oselula osuka eCrimea, ufika eNice ekhatshwa ngumfazi wakhe nonyana wakhe osandul’ ukuzalwa. Ekhathazwa lityala, uDarío ulwela ngamandla ukufumana umxhasi, kodwa imvelaphi yakhe yaseLevantine ivuselela ukungathembi kunye nokungafunwa. Imeko emaxongo yosapho lwakhe imtyhalela ekubeni athathe ekuphela kwendlela ayinikwayo yokubaleka inkxwaleko: ethatha ithuba lokuthandwa kwe-psychoanalysis, uDarío uba ngugqirha ophuculweyo, uhlobo lwe-charlatan ezimisele ukunika obourgeois abazizityebi uxolo lwengqondo. kunye nolonwabo abalulangazelelayo. Nangona kunjalo, impumelelo ekudala ilindelwe kunye nethamsanqa liya kuba neziphumo ezingalindelekanga kuye.

I-stroke ekhaphukhaphu kaNémirovsky ichaza ngokucacileyo iParis ye-XNUMXs, apho iinkosi ezinamandla kunye nabasetyhini abahle behlabathi bahlala kunye nenkundla yabathwali bamahhala, abantu abasweleyo kunye nama-scoundrels atyhutyha isixeko, esenza ihlabathi lewaka lobuso obunomdla.

Inkosi yemiphefumlo

Isuti yesiFrentshi

Umsebenzi ongagqitywanga onje unebango elithile loko kuhlala kuthethwa. Ngakumbi kuthathelwa ingqalelo ukuba amaphepha ashiywe engabhalwanga ngenxa yohambo lokugqibela lombhali lokuya kwinkampu yokufa yaseAuschwitz.

Kodwa ayikagqitywa kwaye yafunyanwa ngenxa yesizathu ngaphezu kweminyaka engama-60 kamva (okanye mhlawumbi ngenxa yokuvela kwakhona kobungqina obufanelekileyo), le noveli yezoyikiso zokuthinjwa kwamaNazi eFransi, embindini wayo ngumlinganiswa wombhali. . Kungenxa yokuba wayeyinxalenye yoohlohlesakhe obahlukeneyo boluntu lwaseParis.

Kude kube ilizwe laseFrance, ngenxa yoloyiko emva kokuqhushumisa okujolise ekutshatyalalisweni, bavumile ngentshutshiso yasimahla yamaJuda kunye nezinye iithagethi zamaNazi kwisisombululo sayo sokugqibela.

Ngokuchanekileyo apho, ngalo mzuzu xa uluntu lahlulwe kubini phakathi kwabasindisiweyo nabagwetywe yimeko yolawulo lwamaNazi, umntu uziswa kuthi ngayo yonke into encinci.

Ibali lifumana ukubanda xa kuthathelwa ingqalelo yokuba u-Irène ngokwakhe wayeza kusasazwa yintshutshiso kwaye kwakusele iinyanga, iiveki okanye iintsuku kuphela ukuba agqibe ukugwetywa kwinkampu yoxinaniso.

Ukufana kokungcatshwa phakathi kwabo babekade bengabahlobo okanye amaqabane. Umsebenzi ukhuphe okona kubi emntwini wonke. Kuyothusa ukuba iParis nayo iba yindawo yasimahla yamaYuda okuzingela.

Yonke iYurophu yanikezela, ngenxa yokoyika abo boyisiweyo, kwesi sicwangciso siphambeneyo seentlanga ezinyulu. Ukufundwa kwamacandelo amabini apho umsebenzi wahluthwa khona, kanye ngenxa yesiphelo esinobundlongondlongo kuvusa ngakumbi ukuthembeka kwento ebaliswa njengobungqina obungqwabalala.

Isuti yesiFrentshi

Izebhele

Incwadana enkulu yengqondo. Ibali elingena kolo lonwabo lolo hlobo lokubonwa kweyona ndawo yoyilo yeempawu zentlalo.

Kodwa ukusuka kwi-prism enzulu esinokuyicinga. UGladys kunye nomazibuthe wakhe ophazamisayo wabanye abantu "abalungileyo". UGladys kunye nobukho bakhe benza ukuba utywala butywala ukuze bonwabe.

Xa yonke into yomntu ilahlekile, kuhlala kuphela ukuzibuyisela ngokwakho ngaphandle kokukhetha. Kwaye uGladys nguloo mfazi okhululweyo wasuka nakumaqhekeza akhe, akakwazi ukubambelela kwimilinganiselo yokuziphatha eyakhe yakhokelela kwintshabalalo kuphela. Kodwa ngoku i-ccentric Gladys ijongene netyala lokubulala.

Umzimba wesithandwa sakhe esincinci wabonakala ungenabomi kungekudala emva kokuba unaye. IParis ngokuchasene noGladys. Okanye incasa yokufa. Wonke umntu ufuna ukwazi yonke into malunga noGladys.

Kwaye njengoko izimvo zetyala ziqhubeka kuloo X-reyi yeenjongo zokubulala, oko kudlulileyo apho uGladys ebehlala efuna ukulibala kufunyenwe. Uthando lwenkwenkwe nalo mfana lufihla iimfihlelo ezininzi ngobomi bukaGladys kodwa nangenyani yabo bajongene nelo tyala kwimbono "yesiqhelo" esithi sonke siyikhuphe sinxibe ekhaya.

Izebhele

Ezinye iincwadi ezicetyiswa ngu-Irene Nemirovsky

I-pawn ebhodini

I-pawn ayisoloko isazi ukuba, xa ifikelele kolunye ugqitho, inokuzalwa ngokutsha (okanye yenziwe ngokutsha) ibe nguye nabani na ayifunayo. Kwaye inyaniso kukuba wonke umsebenzi kufuneka ahlale ekhumbula loo mbono. Nangakumbi xa kubonakala kungenakwenzeka, ukujongana neso sitshaba sesinye isixhaso esithintela inyathelo elilandelayo ukuya phambili. Bambalwa ookumkani abaziyo ukuba banokuphela beyi-pawns ukuba bahlala ngasemva kwebhodi, ngaphandle kwe-castleping kunye ne-rook.

Unyana wesikhulu sentsimbi esiwile utyalo-mali lwakhe, uChristophe Bohun, indoda engenamabhongo, amathemba okanye iminqweno, usebenza kwi-Arhente yeNdaba yeZizwe ngezizwe kwaye uhlala noyise owayesifa, inkosikazi yakhe, isithandwa sakhe kunye nonyana wakhe, engqongwe bubukhulu obubi. uphethwe yi-malaise enzulu. Kunye nenkumbulo engacacanga yomfazi awayekhe wamthanda, ekuphela kolonwabo lwakhe yimvakalelo yenkululeko enikelwa yimoto yakhe.

Xa ephoqeleka ukuba anikezele, ngokukhawuleza uqaphela "intlungu enzulu nengaqondakaliyo" eye yamongamela ixesha elide. Noko ke, xa uyise esifa, uChristophe ufumana imvulophu evaliweyo enokuba sisixhobo sokumgungqisa kobo bubuthongo.

Umdaniso

Enye yeenoveli zokuqala zombhali. Ibali elijikeleza umlinganiswa ophambili kunye nangoko. UAntoinette akanakonwabela umdaniso olungiselelwe lusapho lwakhe ukuze afumane iwonga ekuhlaleni okwangoku imali yakhe ingafikanga.

Sifumaneka eParis yowe-1930 ukukhanya kwakhe umbhali epeyinta ngebali elixabisekileyo, phakathi kwengoma kunye nomfanekiso. Isindululo sifutshane kwaye silula.

Ingumcimbi wokulandela u-Antoinette omncinci kwisenzo sakhe sokuphambuka ekukhuleni, ekuchaseni kwakhe umama kunye nehlabathi. IKampf bonwabile njengoko benoloyiko malunga nokufika komdaniso onokonwabisa ngawo abalinganiswa abaziwayo kwikomkhulu laseFrance.

Kodwa uAntoinette uza kumkhwela kweyona ndlela ikrelekrele. Kwaye ke uya kubanakho ukuveza umama ngokungqongqo njengoko engaziphathi kakuhle, ekhohlakele njengoko engenamdla wokwenene kwimfundo yentombi yakhe.

Incwadana encinci efana ne-jewel encinci yokufunda kwaye iyonwabele loo ndawo yentlalo ye-fatwas kunye nozuko kunye neengxaki ezibonakaliswa lula emva kwe-tinsel.

Umdaniso
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