Eyona ndawo iphambili ekubunjwe kuyo iziza njengakwimeko yesono phakathi kokumiselwa kwangaphambili kunye nelona thuba linokukwazi ukutshintsha yonke into. Umbono onomdla wokuqamba inoveli phakathi kwe Mnyama kunye nokuthandabuza okuvuswe kuthi kukuziva ukuba izinto ezenzekileyo, nokuba zimbi kakhulu, zinokunika ezona zinto zingalindelwanga.
Ngokujikeleze isiganeko esikhulu, onke amehlo ajolise kwiziganeko ngokwazo njengakwiindawo ezithile, kwii-anecdotes eziqhubela phambili ukubonakalisa intlekele. Kodwa ngaphaya kwesiphithiphithi ngokubanzi, iziganeko, ngaphambili nasemva koko, zibekelwe bucala njengamathuba angalindelekanga kwabanye okanye njengezityhilelo zabanye.
Kwaye kuninzi ukuphanda ngaphaya kweenkcukacha zobuchwephesha ezinokubangela ingozi. Yiyo loo nto, kancinci kancinci sizama ukucacisa ezinye izinto ezimnyama ngokuhambelana noko kufunyanwa luluntu ngokubanzi ngokudakumba. Ukuza nokuhamba ngaphambi kokutshintsha okulusizi ukuze singakwazi ukuyeka ukufundela iinyaniso ezingalindelekanga.
Uloliwe ovela kwiidolophu eziseBuenos Aires ufumana ingozi. Kwibala lamaxhoba, ababini kwaba bantu banamashumi amane anesithathu ababehamba ngololiwe balahlekile, kubandakanya uHugo Lamadrid, isityholo sokubulala esisebenzisa eli thuba ukubaleka emapoliseni. Ngelixa ilizwe liphela lilindele iziphumo ze-DNA phambi komabonwakude, owasetyhini kunye nentombi yakhe, bajongana nengxaki enkulu, babaleka bangajonganga ngasemva.
Phakathi kwemibuzo engapheliyo, izikhalazo kunye nohanahaniso oluphuphuma kumajelo eendaba, u-Osvaldo Domínguez, umhloli wamapolisa osebenza nzima, uzama ukufumana indawo kaLamadrid. Nangona enerekhodi ekusombululeni ukubulawa kwabantu, eli tyala liqala ngonyawo olungalunganga. Ade athathe isigqibo sokwaphula imithetho ukubonisa ukuba ukufa yeyona ndlela ilungileyo yokubalekela inkqubo.
Ngoku ungathenga inoveli «Izinto ezingxamisekileyo», ngo UPaula Rodriguez, Apha:
