Ezona zinto zimbi zenzeka ngaphandle kwexesha. Akukho xesha lilungileyo kwiindlela ezilungileyo zokuqala.
Ngaphandle koku, ezona zinto zimbi zenzekayo, kunye ne-cadence engazukuchazwa kwisizathu somntu ngaphandle kokuzama ukuyidibanisa nolunye uhlobo lokufa, intshayelelo yemivuzo okanye ukuqonda okungaphaya kokungaze kufike.
UmntakwaboJas usweleke phakathi kwezo yure xa umzalwana ebaluleke kakhulu kunakuqala, ukuba ukubaluleka kunokugqitywa. Into eyenzekayo ngokulandelayo yile ntlekele yalo dade uziva edidekile, eyimfama, ekhubazekile kwaye ephakathi kotshintsho oluya ebudaleni olubonakala kwinyani yakhe njengenzonzobila ephantsi kweenyawo zakhe.
Ibali lokuzila kunye nokhetho oluqinisekileyo phakathi kokuloyisa okanye ukunikezela kulo. UJas uhlala kuloo mhlaba ungaqinisekanga phakathi kobuntwana kunye nokufikisa xa ephulukana nomntakwabo kwingozi ngelixa eskipa.
Intlungu yokuzila yongeza umsebenzi osele unzima wokuba ngumntu omdala kwaye uJas, oziva elahliwe lusapho lwakhe, uzifaka kwiminqweno yakhe yokuphila. Ubiza umntakwabo ngezithethe ezingaqhelekanga, azilahle kwimidlalo engamanyala, azame ukungcungcuthekisa izilwanyana, kwaye acinge ngoThixo "nakwelinye icala" ekhangela yena kunye nomntu oza kumhlangula.
Ngumzabalazo wentombazana ukuqonda ukufa, engakhange ithiywe ngegama kodwa ikhona kwikona nganye, kuba kungoko kuphela apho iya kukwazi ukoyisa. Ibali elivela ngaphakathi kwesikhumba apho kungenakwenzeka ukuba ungaziva yonke into epholileyo, yonke into edubulayo, onke amanxeba. Ityala elingenantlonelo kwaye lihle kuba sele lelinye lawona mazwi abalulekileyo eHolland.
Ngoku ungathenga inoveli «Ukungazinzi kobusuku», incwadi kaMarieke Lucas Rijneveld, apha: