Iincwadi ezi-3 ezilungileyo zika-Antonio Escohotado

Ukuba bekunokuthiwa kusekho izithandi zobulumko ngenkulungwane yama-21, bekunombulelo ku UAntonio Escohotado uzibophelele kokubini kwithiyori kunye nasekutsaleni amandla enzululwazi ngemetafizikhi ngokuzihlola ukuya enzulwini. Ewe, kwakhona iziyobisi ngokusebenzisa. Konke ukufezekisa olo lwazi lwe-kaleidoscopic lucidity oluqhelekileyo lwamashumi asixhenxe e-psychedelic, apho kutsalwa khona i-synthesis kunye neengcebiso zenyaniso zelizwe elinezithunzi.

Ayizizo iimbekiselo ezinkulu zentanda-bulumko yokugqibela yenkulungwane ye-19 neye-20, njengaye. nietzsche, akazange abhenele ekuguquleni okanye ekutshintsheni ubuntu kwezinye izivuseleli zengqondo. Umbuzo ka-Antonio ngamava njengomsebenzi obalulekileyo. Ngohambo olutsha ngalunye umntu unokuzisa iimpembelelo ezintsha malunga nayo nayiphi na inkalo yoluntu.

Unokuthetha nangamajelo eendaba ngokwawo, malunga nezo ziyobisi ziguqula kwaye ziguqule imbono yayo yonke into, kunye nemingcipheko yazo yendalo. Kodwa njengawo nawuphi na umoya olungileyo wokudala, u-Antonio Escohotado wayengaphezulu kweenkcukacha awathi waziwa ngazo e-Ibiza wenza ibhakoni yobomi obunye bubulela kuye. Kwaye ke kamva kwafika, kwizigaba ezintsha kunye namaxesha, izincoko zentlalo okanye ezoqoqosho. Ukuya kwinqanaba lokwenza utyikityo lwakhe lube yireferensi phantse kuyo nayiphi na inkalo yeengcamango zamva nje.

Iincwadi ezi-3 ezicetyiswayo ngu-Antonio Escohotado

Imbali yokuqala yeziyobisi

Akukho nto intsha phantsi kwelanga. Amachiza awanalungelo elilodwa lomenzi wechiza kunye nokukhetheka kwayo nayiphi na i-cutting-edge. Abantu baye babhenela kwiziyobisi, ngaphaya njengonyango lweentlungu, ngamaxesha kunye neendawo ezingenakubalwa. U-Antonio Escohotado usinika ukuba "uhambo" ngebali elinesiqingatha se-taboo, isiqingatha esoteric.

"Imbali yokuqala yeziyobisi" iphakamisa ukhenketho lwembali olubhaliweyo kunye nolonwabo lokuzivelela kweentlobo ezahlukeneyo zeziyobisi kunye nokusetyenziswa kwazo, ukusuka kwizithethe zonqulo ukufikelela kwinyaniso etyhilwe kuluntu oluthile ukuya ekuhlaselweni kweziyobisi eziqhekezayo kunye nomyili iimfazwe ukuya ekuqhambukeni kwe-psychedelia.

Oku kudityaniswa kweMbali Jikelele yeZiyobisi kuhlalutya inguquko yezimvo ngamachiza kwimbali yonke; ukusetyenziswa kwayo kwinkolo, unyango okanye iinjongo hedonistic nje; ukusabela kukaRhulumente kunye neengxaki ezibandakanywe kukuthintelwa, ukuqalekiswa kunye nokutshutshisa amapolisa... Umsebenzi ubonelela ngobutyebi obuninzi bolwazi kwaye uphakamisa indlela yokujongana nendalo yonke yeziyobisi eziphepha i-clichés, i-trivializations kunye nemibono elula.

I-Escohotado ithi kwintshayelelo ukuba "nangona kude kube mva nje ibiyintsimi ebigcinelwe i-journalism sensationalism, okanye i-abstruse toxicology manuals, imbali ethile yeziyobisi ikhanyisa imbali yoluntu ngokubanzi ngokukhanya kwayo, njengaxa sivula ifestile kude kube ngoko." ivaliwe ukuya elundini kwaye kwa izinto ezifanayo zivela kwimbono entsha.

Imbali yokuqala yeziyobisi

Inyani kunye neziyobisi

Escohotado owona msebenzi wentanda-bulumko ngokupheleleyo. Indlela yokucinga okubalulekileyo malunga neenyaniso, iinyani kunye nokugwetywa kwethu kwimbono epheleleyo yayo yonke into esingqongileyo. Ngobunzima besizathu esizimisele ukwenza izinto ezibonakalayo kwiinyaniso ezingenakuphikiswa, ukungahoywa kwemvelo enokuthi yalathe kwezinye izinto kwiintlobo ezikrelekrele ngakumbi ngale ngqiqo ...

Ukwenza ifilosofi yokuqala kunokuchazwa njengesenzo sokunika ingqiqo kumagama ambalwa, umxholo walo ngexesha ngalinye ubonisa ukuqonda ukuba umntu unalo nto ayiyo. Akukho nto, i-essence, isizathu, umcimbi, ifom, indawo, ixesha, imbangela, ingozi, imfuneko ... i-opaque kwaye ingabonakali ngaxeshanye, inobubele kwaye iconga, inika ingqiqo eyekayo ukungena kubo umbono. eyabo malunga neyokwenyani.

Le ngxelo kwimetaphysics ibuyisela itempile yolwazi lwakudala ukuze iphinde icinge kwakhona ukusuka ngoku, ingqalelo ekhethekileyo ekuchazeni iimbono zenyani kunye nezinto. Nabani na ohamba kuhambo lomqwebedu lolwazi lwe-ontology akapheli kumhlaba wesithembiso, nangona ezifumanisa enombono olungelelaniswe nemimandla engenamaphu. Ngaphandle kwekhampasi ngaphandle kokuguqula ingqiqo ye-Hegelian-ebuyela kwisifundo ukuya kwinto, ukusuka kwiNgcaciso ukuya kwiNdalo-, ukulandelela i-genesis yesidalwa esenzayo kukwenza imephu yokuzihambela ukuya kumbindi wayo, ukwazisa ingcamango yomoya kwifilosofi. intetho .

Inyani kunye neziyobisi

Amahenyukazi nabafazi

Izincoko zithetha ngezimvo, iinoveli zithetha ngabalinganiswa. Iintsomi zichaza iimvakalelo, iimvakalelo eziphindaphindiweyo zobomi. Ngokwahlukileyo kwiprose ehambisa imifanekiso kunye nomculo, intetho yentsomi ixelela ibali lethu kwibali labanye, kunye nenkqubo efana nomdlalo weedoli zaseRashiya.

Okwabakhe nabangaphandle, ngaphakathi nangaphandle, izolo nangomso baphulukana nokungaqheleki kwabo: ubunjani bemeko nganye bukwabonisa into engaguqukiyo neqhelekileyo. Amaphepha alandelayo akhumbula iintsomi ezine ekusenokuthiwa zisibhozo, ekubeni iintsomi zikaIshtar, uHera, uDeianira noMaría ikwazezo zikaGilgamesh, uZeus, uHercules noJoseph. Ukuphumelela ngexesha, iMeditera ngombono obanzi, zikhanyisa iindlela ezahlukeneyo zokuthatha i-destiny "yendoda" kunye ne "female" destiny. Kufuneka kongezwe ukuba babhenca izigaba zemfazwe ende, egcwele ukungaqondi kakuhle, kunye nezizathu kunye namagatya okuhlekisa ngemfazwe.

Amahenyukazi nabafazi

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Shiya amazwana

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