Iincwadi ezi-3 ezilungileyo zikaYukio Mishima

Kwaye kuvela ukuba ngaphaya kokuhlala kumangalisa UMurakami kukho ubomi kuncwadi lwaseJapan. Ngapha koko, uMurakami unetyala lenkcubeko enkulu yaseJapan yenkulungwane yama-XNUMX.

Uncwadi lwenkulungwane edlulileyo luye lwaba lukhulu kubabhali abakhulu abanjengo UKobo Abe, kawabata, UKenzaburo Oé okanye Mishima ukuba ekufeni kwakhe kwasekuqaleni nakwimidlalo yeqonga ukwaqambe uninzi lwamaphepha abalulekileyo aseJapan. Kwaye ukuba kwiminyaka yakhe engama-45 yobomi, egxothwa nguye esenza iharakiri, weza kupapasha iinoveli ezingama-40.

Iprodigy yombhali ochukumise amanene kwaye wayilahla ngenye into esele ikhankanyiwe, i-Kawabata awayefunde kuyo kakhulu.

UMishima ngumbhali onamandla, ethe phithi zizinto eziphezulu kunye nefom yorhwebo oluthathwe njengeyona nto ibalulekileyo ebomini bakhe, ngobizo lukaSpartan. UMishima kunye nokundwendwela kwakhe okumangalisayo kwaziswa kwincwadi evulekileyo yengcwaba. Abalinganiswa abajongene nezibonda kunye nokugqitha, amandla aphezulu ombane.

Iincwadana ezi-3 eziPhakanyisiweyo eziCetyiswayo ngu-Yukio Mishima

Ukuvuma kwemaski

Okanye mhlawumbi uvumo lombhali emva kwemaski. Kungenxa yokuba abaninzi balatha kolonwabo lobomi bombhali ukususela ebuntwaneni bakhe. Kwaye loo mfazi umbhali wenza intsomi, yonke into ifundwa ngolonwabo olukhethekileyo.

Yiyo loo nto uvelwano noKoo-chan, uhlobo lwesithandwa esincinci saseJapan, esibanjwe phakathi kwendabuko kunye nemimoya emitsha yanamhlanje kunye nokukhathazwa zizivunguvungu zangaphakathi, kusiphumelela isahluko ngasinye esitsha. Kancinci kancinci ubomi bukaKoo-chan buqhagamshelene nendalo yendalo iphela yomntu, kunye nendalo yonke esenza sonke sahluke ngokusekwe kumava kunye neemfuno ezityhala zisuka kubunzulu bokuba.

Umahluko kaKoo, nangona kunjalo, uphela unxibelelana nomba wobufanasini ophethe umthwalo onganyamezelekiyo wokuziphatha xa esi sithuba sithintela olu hlobo lweemoto eziyimfuneko. Leyo yisigqumathelo seKoo-chan, lelo likhadi lakhe lokufowunela abanye ngelixa ebaliselwa abafundi, siyayazi eyona nto, umphefumlo wokungeniswa ngoko awunakwamkelwa njengeyona nto ilungileyo kwizinto eziqhelekileyo.

Amarhe okutshuza

Ngubani olunge ngakumbi ukwakha ibali elikhulu lothando kunye neyona bhendi yothando inyanisekileyo? UMishima wayengumbhali owayethululela kakhulu kwiingxelo zakhe ezona nzulu, ezo zamkhokelela kwisiphelo esibi, ekhulelwa ubomi njengenye into esembindini wenqobo yomxholo.

Ewe kunjalo, uthando, kukutya kwibali labantu abancinci ababandakanyekayo kolo thando luvusa yonke into, ukusuka ebuntwaneni ukuya ekuvuthweni. Imeko igcwalisa ngokugqibeleleyo loo mvelaphi yoburhalarhume eluntwini ekufumaneni eyona nto ibaluleke kakhulu eMishima, iminqweno ekwaziyo ukuhambisa yonke into, yokutshintsha yonke into.

Ngenxa yokuba isiqithi esincinci, esingadluliyo kubomi obuncinci babemi baso, sithatha ukukhanya okumnandi kweparadesi ngenxa yabantu abancinci abazinikele ngothando. Kulapho ke esi siqithi, soyiswa yimpilo yesiqhelo kunye nengwevu yemihla ngemihla, saphinda sathi saza amavumba aso anemibala ngokungathi sixhonywe phezu kolwandle ngezithembiso zanaphakade zobuntu, neengoma zentsimbi ezithi, nokuba ziingcamango nje, zenze isithuba phakathi kwabathandi, indawo entsha yobomi kunye nombala.

Ubomi obuthengiswayo

Umphefumlo onomdla onyanisekileyo njengo-Yukio Mishima uhlala uphela ungqubana ne-farce yeendibano, kunye nexesha elidlulayo, kunye nemvakalelo yolonwabo.

Kule noveli Ubomi obuthengiswayo, umbhali ubeka i-ego eguqukayo kwizinto eziyimfuneko. UHanio Yamada, intatheli kunye nomlinganiswa ophambili webali akunakubonakala ngathi unento yokwenza nombhali. Ukanti ukubaluleka kokudideka, ubuhule bakhe njengobukho bokuphambuka xa ejongene nokudakumba okuvela emphefumlweni ofanayo kaJukio Mishima. Inqaku lelokuba uHanio Yamada unobomi obuncinci, bokuchitha ixesha mhlawumbi unokuba ngumxholo wotshintshiselwano lwentengiso. Kwimeko efanelekileyo yoloyiso, uHanio ugqiba kwelokuba athengise ubomi bakhe. Kwaye akukho nto ilunge ngaphezu kwecandelo elichaziweyo lephephandaba apho abanye bathengisa ngemizimba yabo, iinkumbulo zangaphambili okanye babhengeze umsebenzi owahlulayo.

Kuyacetyiswa ukuba ndicinge ngento eza kwenzeka ngokwenyani. Uluvo oloyikisayo luza kuvelisa uninzi lweempendulo ezithi, kwiimeko ezininzi zihambe ngaphaya kwentsomi ..., abathengi abanokuba ngabathengi banxibelelana noHanio ukwenza intengiselwano. Ewe, ubomi buya kuba kubo bonke abathengi abakhohlakeleyo uhlobo lobukhoboka ukukholisa ezona mvakalelo zimbi okanye ukuzenzisa. Ukusuka kwigqwetha elingene ngaphakathi liye kumfana oselula oza kugubungela naye iimfuno zesini ezijijekileyo, ehamba nendoda ethile etshayayo anokujongana nayo neengxabano zakudala zosapho.

UHanio Yamada uzama ukujongana neziphumo zesigqibo sakhe, ade aqonde ukuba ukuhlala kumqolomba wezona mfuno zigqwethekileyo okanye iimfuno zabanye kuyamdina. Ngokufumanisa ukuba abantu abaninzi emhlabeni bayalingana okanye babi ngaphezu kwakhe. Ingxaki kukuba, ingaba uyazi ukuba uya kuba nakho na ukubuya umva kwisigqibo sakho sokuqala sokuthengisa ubomi bakho. Iikhontrakthi, nokuba zenziwe njani ngeLeonine, xa sele zisayiniwe kufuneka zihlonitshwe. Uluvo lwale noveli luthintela uburharha obungenangqondo, nenqaku leasidi, ukusuka kubunini bomntu ojonga ukungabikho. Kwaye lo mbonisi akekho omnye ngaphandle kuka-Yukio Mishima, umfana okwaziyo ukushiya imeko kunye neqonga lempuma le-seppuku, ebelinqunqa intloko.

Eyona nto inomdla ngale noveli kukuba ichacha emva kweminyaka emininzi yokucalulwa. Ipapashwe ngezahlulo kwii-60s, ngoku iyafunyanwa ngokubulela iWest ngenxa yokwamkelwa kakuhle kwabafundi abatsha baseJapan.