Apha. Ezona ncwadi zi-3 zigqwesileyo nguSoren Kierkegaard

I-Kierkegaard okanye xa ifilosofi kunye noncwadi zidibana. Kuba ukuba sonke sikhawuleza sidibane Sartre Njengoyena mlinganiswa uphambili wale mbali yangoku, ngokungathandabuzekiyo ngenxa yenoveli yakhe, akufuneki silibale ukuba umba wobukho bempilo ubalasele kwifilosofi. Kwaye apho Kwiyadi uthatha kolu ncwadi luyimfuneko luzama ukufumana ezona mpendulo zingaphaya kwemida. Ngalo lonke ixesha ukusuka kwindlela yenoveli, uhlobo "Ndikhona, ngenxa yoko ndiyacinga."

Kwaye, ewe, ngendlela efanayo okwexeshana elidlulileyo bendonwabile kunye nefilosofi yam endiyithandayo, leyo nietzsche Ngomsebenzi wakhe wokubetha kweyona nto imnyama kaWagner, ngoku lithuba lam lokuba ndiphonononge ezinye zeencwadi ezinconywayo ngumcinga waseDenmark.

Ngokucacileyo, lo ngumbhali oshinyeneyo, omnye wabo kufuneka ufunde ngaphandle kokuphazamiseka ukuze ungagqibeli uphoswe kwelona themba linzulu ngumbhalo obonakala ngathi utshintshe ulwimi ngesiquphe.

Kodwa wakuba uziyekile uhambe. Xa ulawula ukunxibelelana neengcinga, kunye nokutolikwa, kunye nokuthelekiswa kunye nolohlobo lwesayensi engenakwenzeka nefilosofi yokukhangela ukugwetywa, uya kugqibela uthinjwe njengo-Ulysses phantsi kwee-arpeggios zalaa siren ifihliweyo eyi-Kierkegaard.

Iincwadi ezi-3 eziphezulu eziCetyiswayo nguSoren Kierkegaard

Idayari yomntu okhohlisayo

Ukuzama ukubeka phambili umsebenzi wefilosofi njengoko kufanelekile njenge-Kierkegaard inento yayo. Kodwa le noveli inokuthathwa njengomboniso wababhali abaninzi abazimisele ukunikezela kubalinganiswa babo ezo zinto zinobunzulu bobuntu obusezantsi kwi-visceral, nkqu nakwi-psychosomatic.

Kwaye loo nto iyodwa, ukongeza kwixabiso layo, ndiyibeka kwindawo yokuqala. Emva kwesi sihloko ngenkangeleko yenoveli, kukho ibali elinamandla malunga nenyaniso yothando, uthando, kunye nokukwazi kwayo ukuguqula inyani.

Ewe kunjalo, akukho nto ilunge ngakumbi kumcabangi wobunzulu be-Kierkegaard kunokuhamba kunye nokuswela kothando olunokubhala ingxelo. Kuba yonke into iqala kolunye lolo luthando lokwenyani kunye namanxeba abo.

UJuan noCordelia ngabathandi beli bali. Uthando lukaJuan olufihlwe njengothando lufihla yonke injongo yefilosofi yeyelenqe, ngelixa uCordelia ehlehlisiwe kolo hlobo lokubandezeleka kothando, intetho esele ishiywe ngababhali abatsha belo xesha.

UJuan kunye nokuhamba kwakhe kwihlabathi ngaphandle kwemibuzo ebalulekileyo kunezona mfuno zakhe zinomdla. UJuan kunye nokuqhuba okumhambisa ngeentsuku zakhe. Mhlawumbi uyolo kodwa ngokuqinisekileyo ukungazi. Ubunzima bokuhamba kwindawo enje ngento okanye ukuzama ukuqonda okuyinyani ngaphaya kwenqanaba lobomi.

Uloyiko nokungcangcazela

Amava omntu njengengxoxo ephindaphindiweyo ekuvela kuyo intanda-bulumko yobukho. Ayinakuba yindlela eyahlukileyo. I-Existentialism ibeka le nto phambi kwayo nayiphi na injongo yentelekelelo efanelekileyo, egwetyiweyo ngokoluvo lwayo ukusilela kokungazi kunye nengqikelelo engenakuvavanywa.

Ukuqobisana Hegel kunye neendlela zayo, ukubethelwa ekufumaneni ingcamango engenakwenzeka yomfokazi.

Yiyo ke loo nto, phantsi kweemeko ezithile kwaye sele ebrashiwe ngaphambili kwi-Diario de un seductor, u-Kierkegaard ubhala ngokusuka kwimbono ekrakra yesizungu kunye nentando yokuphila kumzamo omkhulu wokufumanisa.

Ngokuzingca, okanye mhlawumbi ngokwazi ixabiso lalo msebenzi, ngubani owaziyo? Umbhali ngokwakhe ubonakala anelisekile yile ncoko eqala kumfanekiso ongenakonakala ka-Abraham malunga nokubulala unyana wakhe.

Inkolo inokuyichaza, iyithobe njengoko ifuna, kodwa iKierkegaard igxile kwinxalenye yokubulawa kwabantu, kumandla omntu okutshabalalisa into ayithandayo. ukholo, impambano, iinkanuko, uthando, ubulolo.

Iingcamango ezivela kuloo mzuzu weengcamango zamaKatolika ezaziwa kwihlabathi lonke, zikubambe ngokumangalisayo kwindalo yangaphakathi apho i-Universe yangaphandle ingafikelela kwinqanaba lokubandezeleka.
Uloyiko nokungcangcazela

Umxholo wokubandezeleka

Ewe ulungile. Alithandabuzeki elokuba ukusukela ekuzibuzeni kakhulu ukuba senza ntoni apha? Esona sodwa sodwa kwaye umbono ulahlekile kubunzulu besibhakabhaka esimnyama, umntu uphela eyazi le ntlungu ngokusondeleyo.

Inyani yile yokuba u-Kierkegaard naye wayenesibindi sokubhala ngaye. Kwaye kuye kwavela ukuba uxinzelelo luhlobo lwesiphelo esifunwayo, ukungavisisani phakathi kwezikali zokuqiqa, ezivela kwimilinganiselo yokuziphatha, isidingo sokukholelwa kuThixo kunye neemoto ezityhala njengoko zikhokelwa ziidemon.

Ukuba umntu unengqondo ebalaseleyo, ukuphikisana nomoya wakhe kuphawula inqanaba lomlo elinzima apho olo xinzelelo luphelela ekuvukeni ngenxa yesidingo.

Eyona nto inika umdla malunga nale ngxelo yothusayo yobukho beyona nto iphikisayo njengeyona dichotomy iphazamisayo, ngokumangalisayo, yinxalenye yoncwadi, ubuhle balo mboniso, ukungafi kweekhonsepthi kunye nemifanekiso ngokungathandabuzekiyo ejikeleze inkxwaleko yokuphila.

Umxholo wokubandezeleka
5/5 - (15 iivoti)

1 izimvo kwi «Apha. Iincwadi ezi-3 ezilungileyo nguSoren Kierkegaard»

Shiya amazwana

Le sayithi isebenzisa i-Akismet ukunciphisa ugaxekile. Funda indlela idatha yakho yokubhaliweyo isetyenziswe ngayo.