Kukho abo, njengaye USergio PitolBangababhali kobo bunye ubomi obudlulayo ngelixa ikamva lilandela. Ukuba besinobomi obuninzi, ngamnye uya kuba yinto eyahlukileyo kuhambo olutsha., kodwa ixesha liyiyo kwaye USergio Pitol wayenezinto ezaneleyo ngokungathi uyilinganisela kuphela kwinkalo yakhe njengombhali.
Sekunjalo okanye ngokuchanekileyo enkosi ngokutshintsha kwakhe, uPitol wabhala eminye yemisebenzi emihle yembali yaseMexico kunye ne-Trilogy yakhe yememori ephezulu kwimveliso yakhe yoncwadi. Into efana nomsebenzi obalulekileyo waloo nto Iqhayiya egxile kwi-heptology yakhe.
Kufuneka kwakhona kuqatshelwe kule nkcazo yombhali ukuba ubomi bakhe babungengomandlalo werozi. Yile ndlela eboniswa ngayo ukuba ubunzima xa bungabhubhisi buhambelana nomoya ongenakuguqulwa, umntu ophilayo, ngakumbi yena, umphefumlo ongaphumli kunye nolambileyo ...
Ke, ukubalisa ngokungqongqo siyayonwabela iPitol eluka eyethu kunye neyabanye kuloo meko apho umbhali engumlinganiswa oyintloko wokubonelela ngokucace, inkanuko kunye neempendulo ngendlela yakhe kuyo yonke imibuzo malunga nobukho.
Iincwadi ezi-3 ezicetyiswayo nguSergio Pitol
Ubugcisa beFugue
Inxalenye yokuqala yetrilogy. Ukuzama ukuguqula i-biographical ibe ngumsebenzi woncwadi kukuqwalasela ukuba ubunyani besicwangciso esenza ubomi ngokwaso buxhomekeke kokona kunyaniseka ngokupheleleyo. Ukuzibonakalisa njenge-Ecce Homo ehluthwe inyama kwaye ehluthwe nasiphi na isinxibo esifihla inyani iba yinto ebalulekileyo. Ewe, akukho nto ingcono kunokuzinikela kwisiphithiphithi sento oye wadibana nayo ukuze yonke into ivakale...
Iincwadana zomculo weClassical zichaza iFugue “njengokuqulunqwa kwamazwi aliqela, abhalwe ngendlela echaseneyo, enento ebalulekileyo ekuguquguqukayo kunye necanon,” enokuthi namhlanje itolikwe ngokukhululekileyo njengento enokwenzeka yefomu enyakaziswayo phakathi kohambo kunye nocwangco, ithuku kunye nemathematika, i-liturgy kunye ne-bataclán. Umlinganiswa osembindini wale ncwadi-sicinga ukuba umbhali ngokwakhe-, isidalwa esingakwaziyo ukuzikhusela njengabona balinganiswa beDickensian abangakwaziyo ukuzikhusela, kodwa ngokungafaniyo nabo baxhobe njengejoni elinezixhobo zokulwa kunye ne-parody, libaleka esiseleni ukuya kuzifumana libanjwa. enye enokuba yiparadesi, nangona eya kunyamekela ukuyijika loo Eden ibe yindawo ehlekisayo kodwa kwangaxeshanye ibe yindawo ethandekayo.
Ubugcisa beFugue iba yi-gallop ekhawulezileyo ethi kuhambo lwayo ibhideke ngovuyo zonke iimeko, isuse imida, ikhanyele isini. Umntu ucinga ukuba umntu ungena kwisincoko ukuze azifumane ngesiquphe ebalini, eliya kuthi liguquke libe yimbali yobomi, ubungqina bomhambi, bomfundi othanda ihedonistic kunye nosulungekisiweyo, womntwana okhwankqiswe ziintlobo ngeentlobo zehlabathi. Ukuba "yonke into ikuyo yonke into", njengoko kudla ngokuchazwa kula maphepha, i-fugue iphinda ibe yinto ehlekisayo yokuhamba ngeenqanawa ezinxibelelanayo eziguqula iyunithi ibe yindidi kunye neeperipheries zibe sembindini.
Abalindi benkcubeko babanzi, ngokunjalo nejografi. Akukho maxesha afanelekileyo: yonke into ikhona kuyo yonke into, ukususela ebuntwaneni bombhali eVeracruz ukuya kubungqina bohambo lwakhe oluya eChiapas, emva kokuvukela kweZapatista, ukuhlala kwakhe ixesha elide kunye nolonwabo e-Barcelona. "Omnye", utsho uPitol, "Ndiye ndazama ukukholelwa, ziincwadi azifundileyo, umzobo awubonileyo, umculo awuvileyo waza walibala. Obunye bubuntwana bakhe, usapho lwakhe, abahlobo abambalwa, abanye abathanda, izinto ezicaphukisayo. Enye sisixa-mali esincitshiswe ngokuthabatha okungapheliyo ». UCarlos Monsiváis uthi: "Ku Ubugcisa beFugue, isamba esinguSergio Pitol songeza kumava ethu okufunda amnandi nakhuthazayo.
IWizard yaseVienna
Ukuvalwa kwe-trilogy ye-apotheosis yememori kwisiphithiphithi sayo se-harmonic, kwibhalansi engalungelelananga yamava, iinkumbulo kunye namaphepha obomi ahlaselwe ngowona kuphazamiseka okuthile ngokubhekiselele kundoqo kunye nokuqonda kwayo yonke into.
USergio Pitol ubhale iincwadi ezikhanyisayo, ezaziwa; zibubungqina besiphithiphithi, izithethe zayo, intlenge yayo, ubukhulu bayo, ukuthotywa, ukoyikeka, ukugqithisela kunye neendlela zenkululeko. Bakwayimbali yelizwe elingaqhelekanga nelidlalayo, elikhohlisayo kunye ne-macabre. Bayi-Esperpento yethu. Inkcubeko kunye noMbutho yimimandla yayo emikhulu. Ubukrelekrele, uburharha kunye nomsindo ibe ngabacebisi bakhe abakhulu. ??
Kwamanye amaphepha e-autobiographical uPitol utyhila ubudlelwane obunzulu athe wabufumana ekubhaleni kwakhe, ukufunyanwa kweFomu, imibongo yakhe, indalo ejikelezayo phakathi kohambo kunye nocwangco, ithuku kunye nemathematika. Ubudlelwane bakhe kunye noncwadi belubonakala, lugqithise kwaye lusendle: "Enye, ndizama ukuthi, ziincwadi azifundileyo, umzobo awaziwayo, umculo awuvileyo kwaye ulibalekile, izitrato zihambile. Enye bubuntwana bakhe, abahlobo abambalwa, abanye bathanda, izinto ezicaphukisayo. Enye sisixa-mali esincitshiswe ngokuthabatha okungapheliyo.
Ubugcisa be-fugue yayiyindawo yamanzi kumsebenzi wakhe. Apho iPitol ibhidanisa zonke iimeko zemfundo, isusa imida, iphazamisa iindidi. Isincoko sityibilika ngaphandle kokusiva sisiya ebalini, kwimbali yohambo kunye nezinto ezizithandayo, kubungqina bomntwana othweswe yintlupheko enkulu yehlabathi.
IWizard yaseVienna inamandla ngakumbi: ukutsiba ukusuka kwi-asymmetry ukuya kwi-asymmetry, ukuxutyushwa rhoqo kwemixholo kunye neentlobo zoncwadi, ukomeleza inkumbulo, ukubhala, ababhali abathandayo, ukuhamba kunye nokufumanisa, njengoko ii-alchemists zazifuna, ukuba yonke into yayikuyo yonke into. USergio Pitol ngokungathandabuzekiyo ungomnye waloo manani aphambili avela kumaxesha ngamaxesha, phantse ngokungummangaliso, kwiincwadi zaseMexico.
Iparade yothando
Inoveli apho ukukhula kuthwalwa kukungahloneli kolutsha, apho i-grotesque iphinda izenzele kwezinye iindawo zeAtlantiki. Ibali elidida uburharha nobukrelekrele.
I-Mexico, ngo-1942: eli lizwe lisanda kubhengeza imfazwe eJamani, kwaye ikomkhulu layo lisandul 'ukuhlaselwa zezona zilwanyana zingaqhelekanga kunye nebalabala: amaKomanisi aseJamani, amaRiphabhlikhi aseSpain, uTrotsky kunye nabafundi bakhe, uMmi milliner wamanenekazi, ookumkani baseBalkan, abameli belizwe. uninzi lweenkonzo eziyimfihlo ezahluka-hlukeneyo, abaxhasi bemali bamaYuda abadumileyo.
Emva kwexesha elide, emva kokufunyanwa ngengozi kwamanye amaxwebhu, umbhali-mbali onomdla kumxholo ochulumancisayo uzama ukucacisa ukubulala okudidayo okwenziwa ngoko, xa wayeneminyaka elishumi ubudala, kunye nengxelo - ewela izibonda ze-eccentric zoluntu lwaseMexico, amajelo eendaba. yezopolitiko eziphakamileyo, i-intelligentsia efakweyo, kunye neyona nto ikhutshwe ngayo - ivumela uSergio Pitol ukuba angapeyinti kuphela igalari ecebileyo kunye neyohlukeneyo yabalinganiswa, kodwa kwakhona ukubonakalisa ukungenakwenzeka kokufikelela enyanisweni.
Njengakwi-comedy ye-Tirso de Molina, akukho mntu wazi ngokuqinisekileyo ukuba ngubani, ukudideka kuyaqhubeka ngokuqhubekayo kwaye umphumo ngulo mboniso uvuyisayo, othi ngenxa yesizathu ubizwe ngenye yezona zinto zidumileyo zikaLubitsch.
Uhlelo lokuqala lwabuliswa ngabagxeki ngolu hlobo lulandelayo: «Umdlalo womlingo osisigxina kwizandla zomlingo ongaziwayo owenza imimangaliso yokwenene ngenjongo eyodwa, ngasemva komboniso, ukubonisa uluntu ubuxoki babo bonke ubungqina. Okanye, yintoni elingana nento enye, ukucinga nge-axiom kuphela: inyaniso epheleleyo lixabiso apho abazingeli bebhabhathane abakhohlisiweyo ngaphandle komnatha banokukholelwa "
