Uncwadi lwaseFrance luneeMichels zalo ababhali ababalaseleyo banamhlanje, abagubungela onke amacala obuxoki kunye nokubonisa. Kwisandle esinye UMichel Houellebecq Iyasikhanyisela ngeeploti zayo embundwini wenoveli. Okwesibini Michel Onfray Ngaba ukubhalwa kwembali yobuntu kuphele ukulandela umkhondo wempucuko yethu njengebali lokuqina okungathethekiyo.
Ngaphandle kokuba ukuzama ukubopha umsebenzi ka-Onfray kwezinye izinto kuyangcangcazela ukuba ayithuki. Kungenxa yokuba oku kuphiwe iileta kwenza ifilosofi ibe yinto engapheliyo yokupapashwa ukusukela kwizincoko ukuya kweyona ndlela yokucinga yokuhlalutya.
Mhlawumbi kukho inqaku lokuzingca kwi-Onfray's bibliografi, into engcwatyelwe phantsi kwemiqulu ebizwa ngegama elithi "I-encyclopedia emfutshane yehlabathi«. Kodwa kungenxa yokuba ilifa lakhe sele lisalatha kwinkulungwane yethu kunye Chomsky kunye nezinye ezimbalwa. Ke ngaphandle kokonganyelwa okanye ukuzinikezela kwinjongo yokuzibulala yokwazi ubulumko obuninzi obuthe saa kwiincwadi ezininzi, singathatha ezona zinto zibalulekileyo nezaziwayo kwesi sithandi sobulumko saseFrance.
Iincwadi ezi-3 eziphezulu ezicetyiswayo nguMichel Onfray
Ipolitiki yabavukeli
La ngamaxesha angaqhelekanga okujongana nomba weyona nkululeko yokwenene. Ngaphaya kotyekelo lwe-Orwellian, ukufika kobhubhane kuphazamisa yonke into kwaye umntu uhlala engazi ukuba makabambelele kwintoni na kwinkululeko, yintoni enokwakhiwa njengobubi obuyimfuneko kwaye ekugqibeleni iya kuhlala ...
Kule ncwadi uOnfray uveza umbono wakhe wenkululeko kwezopolitiko, eyakhelwe kwisiseko se-Nietzscheanism yamaphiko asekhohlo, phakathi kwabo abona bantu baphambili uFoucault, Derrida kunye noBourdieu. Ukususela ebuntwaneni nakumava akhe okufikisa kumzi-mveliso weeshizi kwidolophu yakowabo, uphuhlisa umfanekiso woluntu longxowankulu njengowona mkhulu ILeviyatan egubungela ubuntu babantu, kunye nezipho, kwimodeli yesihogo saseDantean, yelizwe lethu langoku, kunye neqela labo abaxhatshazwayo, abahlelelekileyo, abahambahambayo, abaphambeneyo, oonongogo, abagulayo, abadala, izaphuli-mthetho, iimbacu zezopolitiko, abafuduki , njl njl, zisasazwa kwizangqa ezahlukeneyo ze-Underworld.
Emva koko ubhengeza imigaqo-nkqubo yobomi bakhe ngokwasentabeni yefilosofi hedonism, ekhuselweyo kwincwadi emva kwencwadi kunye nomgaqo wayo othi "Yonwabele kwaye wonwabe." Ucebisa ukuba le projekthi ibe sisiphelo sentshukumo kaMeyi wama-68 nangayo nayiphi na imbono yeengcambu ezinesidima ezibanga ukugqwesa, ukugqibelela okanye ukugqitha ngaphaya kokufa, ukubanga amalungelo omzimba osokolayo kwaye wonwabele kweli hlabathi. Kungenxa yoko le nto ikude kude nayo yonke imigaqo-nkqubo ekhokelela kulawulo-mandla kunye nokubandezeleka ngamehlo kuxolo nolonwabo kwikamva elingaze lifike. Kodwa oku akuthethi ukuba uyayeka ukuxhasa indima yendalo yokungathobeli, ukuxhathisa, ukungathobeli kunye novukelo.
ICosmos: I-ontology yezinto eziphathekayo
Ifilosofi ingaphezulu kwako konke ukujonga isibhakabhaka esineenkwenkwezi kwaye uhlaselwa ngamathandabuzo amaninzi. Kuba ubulumko obungenakufikeleleka, apho ingcaciso ingalala khona, isalathiso sobukho kunye nempazamo, ivela kuloo ndawo ingahlaliyo emzimbeni wethu.
Ukanti, ngamanye amaxesha siye sivakalelwe kukuba sinako ukwazi. Inyaniso elula yokufikelela kweso sibhengezo esingenasiseko kodwa ngokubonakala okuqinisekileyo kwenza ulusu lwethu lukhase kwaye luyasiqinisekisa ukuba yonke into inokuba nentsingiselo, iskripthi. U-Onfray ujongene nokubuyisela iingcamango kuloo mvakalelo, usebenza njengomguquleli kunye nomvumisi, njengomphilisi kunye ne-placebo eziswa kwi-alchemy yeeseli zethu ezibalulekileyo, i-neurons.
Le yindawo yokuqala yale ncwadi, apho Michel Onfray Isiphakamisa ukuba sidibanise nefilosofi yokucamngca ekunxibelelaneni ngokuthe ngqo kunye nomhlaba. Ukucamngca ngehlabathi, ukufumana kwakhona ukusekwa kwexesha, ubomi, indalo, ukuqonda iimfihlelo zalo kunye nezifundo ezisinika zona. Nanku umnqweno walo msebenzi wobuntu, odibanisa isiGrike kunye nesobuhedeni sobulumko babantu ngokuvisisana nehlabathi.
Bulumko: Yazi indlela yokuphila emazantsi entaba-mlilo
Kuyinyani ukuba ekugqibeleni sonke sinokuzibonakalisa njengoNostradamus owayesele esazi ukuba kukho into enkulu eyayiza kwenzeka. Ekubalekeni kwethu siye phambili ebudeni bokutyhubela eli hlabathi, njengomoya oxabisekileyo kubukhulu bendalo iphela, besisoloko sisazi ukuba besidlula, ukuba isijikelezi-langa sethu sinemida esimiselwe ukuba yodlwe ngamabhongo ethu. Ewe ibisaziwa lonto ayithethi ukuba masiyeke ukucinga ngayo, sizibuze ukuba sinayo na enye indlela. Incwadi eneendlela zokuzinceda xa ujongene nentlekele, ukunyamezela ngesidima njengeemvumi zeTitanic...
Ungaziphatha njani kwimpucuko esongelayo ukuwa? Ukufunda amaRoma anefilosofi esekwe kwiimodeli kwaye engadibanisi ithiyori. Le ncwadi iphendula imibuzo ethe ngqo: ulisebenzisa njani ixesha? Ungaqina njani kwiintlungu? Ngaba kunokwenzeka ukuba ukhule kakuhle? Ungakulawula njani ukufa? Ngaba kufuneka sibe nabantwana? Kuthetha ukuthini ukugcina ilizwi lam? Kuthetha ntoni ukuthanda ngothando okanye ngobuhlobo? Ngaba sinakho ukubamba ngaphandle kokuba sibe sinalo? Ngaba kufuneka sizikhathaze ngezopolitiko? Indalo isifundisa ntoni? Ngaba injani imbeko yokuziphatha kwako?
KuMichel Onfray, ubulumko kukujikela kwiRoma yamandulo, ngokungathi sibukele imovie, kwaye sikubonile ukusweleka kukaPliny uMdala kunye nemilo yokulwa, ukubona ubungqina bokuzibulala kunye neebhithi zefilosofi ezihlekisayo, zobuhlobo obugqithisileyo. kunye nokubulala okutshintsha ikhosi. Phila imbali kwaye uhambe noSeneca noCicero, Epictetus noMarco Aurelio. Ngelixa ulinde intlekele, ungasoloko uhlala njengomRoma: oko kukuthi, tye kwaye tye.
Ezinye iincwadi ezicetyiswa nguMichel Onfray
Anima: Ubomi nokufa komphefumlo weLascaux ukuya kwi-transhumanism
Ubuhle obukhulu bezincoko ezivakaliswe ziingcaphephe ezinkulu zemihla yethu kukuba ziyakwazi ukusondela kwinyani ukusuka kumxholo wembali emininzi kunye neyobuntu kwaye yonke into iphelela ekunyibilikeni kwi-crucible eba yimana, ukutya kobulumko bemeko yethu. kunye nempucuko yethu. Ngamanye amaxesha sizikhwebula kwiimvakalelo ezizukileyo zobuntu ukuze siziguqule sibe yile nto siyiyo, izidalwa zepaseji.
Ngokutsho kukaMichel Onfray, intanda-bulumko ethanda izinto eziphathekayo efundeka ehlabathini lonke, umphefumlo yinto nje eyenze ubomi bomntu bube bubuntu okanye, kunoko, kukucamngca ngomda esiye sakwazi ukuwubonakalisa kwinkcubeko yethu. Ukubhala imbali yomphefumlo, kunye nokudibanisa kunye nokuguquguquka kweentlobo zethu, yiyona (impumelelo) yokubheja yalo mqulu oncomekayo kunye omangalisayo.
Ukuhamba ngobukrelekrele bokungakhathali phakathi kwembali, ifilosofi, i-anthropological kunye nethekhnoloji nuances, i-Onfray ilanda uhambo olusuka ekuqalekeni komntu ukuya ngomso: kwihlabathi eliphinde layilwa ngokutsha ngobukrelekrele bokwenziwa kunye neeprojekthi zokufaka ubomi ngaphaya koMhlaba.
Njengoko kuqhele ukwenzeka, imbali ibhalwa ngento engasekhoyo okanye eza kunyamalala. Utshintsho lwangoku lomphefumlo ongabonakaliyo kumphefumlo wedijithali esingqinayo phakathi kwe-ecstasy kunye nokungabi namandla kusijongana nethuba lekamva elingenakunqandwa: impucuko ye-ultraplanetary eya kuhlaziya (kwaye ithengise) yonke into, kwaye iya kuthatha indawo-kuphela kwendawo ukuba kufanelekile ukuxhalaba, ngokutsho kwe-Onfray-ixesha lempucuko yemveli, elinganiselwe ngexesha kunye nendawo.
