Iincwadi ezi-3 eziphezulu zikaMathias Enard

Phakathi kwababhali besiFrentshi abasandula ukuduma Indawo phantsi kwengalo, UMathias enard inokuba yeyona nto ibhetyebhetye kakhulu kwaye iyamangalisa. Ngokudibanisa nokudibanisa okunokutshintshwa kumacandelo ayo, kugqweswe ngokupheleleyo kwizinto kunye nefom UPierre Lemaitre.

U-Enard uthetha ngembali, ukufunda, ukungaziphathi kakuhle kwenkcubeko, i-ecology..., umbono wakhe obaluleke kakhulu ugcwele inoveli yakhe nganye, ukubonelela ngemvelaphi yezentlalo ephakamisa nasiphi na isindululo seentsomi kudidi olukhulu, kwimilinganiselo yokuziphatha exhaphakileyo ngeziganeko apho ibali lihamba khona.

Ukongeza kwezi njongo zentlalo, u-Enard uyakwazi ukuyila yonke into ngendlela eqaqambileyo yobuntu. Umthwalo wengqondo wabalinganiswa bakhe kunye nokuvezwa kwabo ziimeko ezigqithileyo kusikhokelela kwiindlela ezingenakulinganiswa.

Kwaye sibambeka kwimiphetho yeengqikelelo ezinzulu njengokufa okanye ityala, kodwa nakubunzima bothando okanye ithemba, ngaphandle kwayo yonke into, ngoncwadi olunzulu oluphela luhamba phakathi kweepali ezichaseneyo. Ukugqithisa okwenza ingqiqo ngakumbi ekuphikisaneni okushukumisa abalinganiswa bayo njengemozulu yemozulu esiyiyo sonke.

Iincwadana ezi-3 eziPhakanyisiweyo eziCetyiswayo nguMathias Enard

Thetha nabo ngamadabi, ookumkani kunye neendlovu

Impumelelo enkulu ngo-2010 eFrance kwaye ngoku ifika eSpain ngobunyani bemisebenzi engenakonakala. Indalo elungileyo ihlala ihleli kakuhle.

Ibali eliqaqambileyo malunga nesiqendu esifihliweyo: ulangazelelo lukaMichelangelo kwi-Renaissance Constantinople, ekwabonisa ngokubonakalayo kwindalo, ukuthanda kwegcisa kunye nendawo apho impucuko ezimbini zidibana khona.

Ukufika kwakhe eConstantinople ngoMeyi 13, 1506, uMichelangelo uyazi ukuba uyadelela amandla nomsindo kaJulius II, upopu oligorha kunye nomhlawuli ohlawula kakubi, ngokuyeka ukwakhiwa kwengcwaba lakhe eRoma. Kodwa usenokwala njani isimemo sikaSultan Beyazid, owathi, emva kokwala uyilo lukaLeonardo da Vinci, wacebisa ukuba amithe ibhulorho engaphaya kweGolden Horn?

Iqala ngolu hlobo le noveli, enxulunyaniswe ngokusondeleyo nembali, eqala kwisiganeko sokwenyani emva koko izame ukutyhila iimfihlelo zolo hambo. Ukoyisa njengentlanganiso yendoda yeRenaissance kunye nobuhle behlabathi le-Ottoman, ichanekile kwaye icocwe njengeqhekeza lomkhandi wegolide, Thetha nabo ngamadabi, ookumkani kunye neendlovu Ngumzobo wegcisa lobungangamsha bakhe, kwaye, ikwanomboniso onomdla wesenzo sokuyila kunye nentsingiselo emva kwesenzo esingagqitywanga esiya kolunye unxweme lwempucuko.

Ngokusebenzisa ingxelo yezi veki zilibalekileyo, uMathias Enard ucacisa iJografi yezopolitiko enokungaqiniseki ngamathandabuzo akhe kwiinkulungwane ezintlanu kamva.

Thetha nabo ngamadabi, ookumkani kunye neendlovu

Ikhampasi

Ukunyaniseka ayisiyiNtshona. Nasiphi na isixeko kwihlabathi lethu kudala wayeka ukuba ubuntu. Imvakalelo yothuli yokufana kwezorhwebo igubungela iidolophu ezinkulu kwaye kunzima ukufumana ubunyani obuqhubeka buhlala buhleli kubantu kuphela, kubahlali beedolophu ezingwevu.

Kwigumbi lakhe laseVienna, njengoko liqala ukuba nekhephu ngaphezulu kwesixeko, ugqirha wezomculo odumileyo uFranz Ritter uveza yonke into athe wayiphila wayifunda ngelixa iingcinga zakhe zibhabha zisiya eIstanbul, Aleppo, Palmyra, eDamasko okanye eTehran, iindawo eziye zaphawula ngobomi bakhe obunengqondo .

Ngobu busuku bokungalali, izihlobo kunye nothando, iimvumi kunye nababhali abaqalekisiweyo, abahambi kunye nabafazi abanomdla abanemvelaphi engaqinisekanga kunye nendawo yokusingwa bahamba ngengqondo yakhe, bonke bechukunyiswe sisipelingi soMbindi Mpuma. Kubo bonke, nguSarah obambe ezona ngcinga zakhe zinzulu: UFranz ebethandana nalo mfazi iminyaka engamashumi amabini, athe wabelana naye ngobudlelwane obunzima obuphawulwa kuhambo kunye nenkcubeko yasempuma.

Ifanelekile yodumo Ibhaso leGoncourt, le novelisi yokugubungela neyomculo yasebusuku, yomculo onobubele kunye nokuhlekisa okumnandi, luhambo kunye nesibhengezo sothando, ukukhangela enye kuthi nokufikelela ekwakheni ibhulorho phakathi kweMpuma neNtshona, phakathi kwezolo nangomso, kule ibonakaliswe intekenteke kangaka kuwo omabini la mazwe. U-Enard uhlawula "bonke abo bathi, beshiya iLevant okanye iNtshona, bawela kuthungelwano lokwahluka ukuya kwinqanaba lokuntywila kwiilwimi, iinkcubeko okanye umculo ababewufumanisa, ngamanye amaxesha bade balahlekelwe nangumzimba nomphefumlo».

Ikhampasi

Zona

Uninzi lweenoveli zika-Enard zinendawo yembali ngokubhekisele kuncwadi. I-idiosyncrasy, indaleko yenkcubeko, iimfazwe nkqu, yonke into ihlala ibonakala ikhuthazeka kwimibhalo esiyishiyileyo, nokuba bangaboyisi okanye boyisiwe xa befuna impindezelo yabo elungileyo.

Inoveli enamanqaku emfihlakalo ethi ekugqibeleni ibe ngumboniso onomdla wezinto ezingaphantsi zalapha naphaya, zaseNtshona naseMpuma, ezilinganisa imeko yomntu kunye nokuqaqambisa indalo, ubugcisa njengekuphela kwento enokusindiswa.

Ngobusuku bokuthatha isigqibo, uFrancis Servain Mirkovíc uhamba ngololiwe esuka eMilan esiya eRoma eyokuthengisa ibrifkheyisi egcwele iimfihlelo kummeli weVatican kwaye, ukuba yonke into ihamba ngokwesicwangciso, atshintshe ubomi bakhe. Kude kube ngoku ubengummeli ofihlakeleyo weZone, eyaqala eAlgeria kwaye yaqhubeka isasazeka kumazwe akuMbindi Mpuma. Iminyaka elishumi elinesihlanu ejongene nabaphuli-mthetho bemfazwe, abahlukumezi, abagrogrisi kunye nabarhwebi beengalo, nabalamli kwaye ngaphezulu kwako konke, wazifaka kumjikelo onxilisayo wobundlobongela.

Uloliwe uqala, kwaye ngayo uqala ibinzana elide eliqhubeka ngaphandle kokuma, umjelo wolwazi ohlola indawo kunye nexesha lokufumana izaleko zeemfazwe zaseMeditera. Kwisingqisho sokungxola koololiwe, umbhali uchaza inkumbulo yale mpimpi engqondweni yabo abagwetyeli bedibanisa namaxhoba, ubuqhawe obungaziwayo, kodwa ke nabo bapeyinti kunye noonobhala kunye nobuhlobo kunye nothando olungaphumelelanga.

Zona

Eminye imisebenzi ecetyiswayo nguMathias Enard

Isidlo sonyaka soBuzalwana bamaGravediggers

I-Spain engenanto yiYurophu engenanto okanye nkqu nelizwe elingenanto, sijikela umva kwinto esasiza kuyilahla kwimizila yokugqibela yoluntu edityaniswe nokusingqongileyo. Kwaye ke iyahamba. Uyazi kakuhle a UMathias enard elenze ukuba eli yelenqe libe ne-asidi kunye nokugxeka okugwenxa nekamva lempucuko yethu. Okanye mhlawumbi isampulu enomdla yento ebesiyiyo izolo kwaye namhlanje besingasayi kuba saphinda sibe yiyo.

Ukusebenza kwithisisi yakhe yobugqirha ngobomi kweli lizwe namhlanje, i I-ethnographer uDavid Mazon ushiye iParis ukuya kuhlala unyaka kwilali esemagqagaleni ijikelezwe ngamanxweme kunxweme olusentshona yeFrance.

Ngelixa oyisa ukungonwabi kwilizwe lasemaphandleni, uDavid unxibelelana nabantu balapha abanemibala abahamba rhoqo kwi-café-colmado ukuya kudliwanondlebe nabo. Bakhokelwa nguMartial, usodolophu igraigigigger, kunye nomgcini wesidlo semveli samalungu oMzalwana wamaGravediggers.

Kulesi sidlo somtshato apho iwayini kunye nezidlo ezimnandi zihamba kunye neentsomi, iingoma kunye neengxabano malunga nekamva lenkonzo yomngcwabo, uKufa kunomdla wokubanika iintsuku ezintathu zokuxolelana. Ukuphela konyaka, xa uMvuni oMdaka ebamba umntu, ivili loBomi lilahla umphefumlo wabo emhlabeni, kwixesha elizayo okanye elidlulileyo, njengesilwanyana okanye njengomntu, ukuze ivili liqhubeke nokujika .

Kule noveli intle kwaye inezinto ezininzi, ezidibanisa kakhulu umthamo woburharha kunye ne-erudition eyaziwayo yombhali, u-Mathias Enard ukhupha isidubedube sexesha elidlulileyo kunye nobuncwane bomthonyama wase-France ngenkulungwane yokugqibela yembali yayo, kodwa ngaphandle kokulahla uloyiko lwangoku kunye nethemba langomso apho umntu uhambelane nomhlaba.

Isidlo sonyaka soBuzalwana bamaGravediggers
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