Iincwadi ezi-3 ezilungileyo zikaJuan Villoro

Ibhola ekhatywayo kunye noncwadi zibumbene ngakumbi kunokuba umntu enokukholelwa kuqala. Ngapha koko, nabani na obhala apha naye uqalise i-adventure ye-miscellany kwinoveli yam Ngokwenene iZaragoza 2.0, Eyandulelwa ngumfuziselo webhola ekhatywayo. Inqaku kukuba indlela yam yoku UJuan Villoro Yayiveliswa ngokuchanekileyo ngenxa yothando lomdlalo omnandi kunye nokudityaniswa kwebali kunye nohlaza kwengca.

Incwadi yakhe yokuqala endandiyifumene yayimalunga nobuthixo kunye nobuntu kwihlabathi liphela lebhola., kunye nenkuthazo evela kwinkolo enomdla kunye nokuphazamisa iMaradon kunye nokuthula kokugqibela komntu ophikisanayo kunye nomlingisi obonakalisayo kwihlabathi lebhola: uValdano. Kodwa ibiyinto nje yokuqikelela eye yazisa iincwadi ezintsha ezandleni zam phantsi kwesizathu sombhali osele efundile. Kwaye okulandelayo emva koko akusayi kujikelezwa kwibhola.

Ngokuchasene noko, wayengumlobi oneziseko zentlalo, a Uhlobo lweqabane lakhe UCarlos Fuentes ukuba kwiintsomi zakhe kungena nakwimeko yokucinga yaseMexico efikelele ngoku. Kodwa i-bibliografi yakhe ayipheleli ekuhlaleni kwaye iphelela ekusebenzeni kwesizathu sobomi bemihla yethu.

Iincwadi ezi-3 eziphezulu ezinconyelwe nguJuan Villoro

Ilizwe lesithembiso esikhulu

Ukusuka kweyona ntetho iphakanyisiweyo ye-anomalous kuza isikweko esiphumelele kakhulu kunye nesimemo sokufumanisa inyani kwenye i-prism. Phakathi kwesiphithiphithi samazwi angxamisekileyo avela ngathi sisiphithiphithi sokudideka kwaye ngokukhawuleza alibale, izizathu zihlala. Kulabo bakwaziyo ukucacisa, kukho iziqinisekiso zokugqibela malunga nento ekhoyo.

UDiego González ngumbhali wefilimu othetha elele. Utshatile kwiinjineli ezinesandi ezizama ukufumanisa oko akutshoyo kumaphupha akhe. Ufudukela e-Barcelona, ​​kodwa elidlulileyo liyamfumana njengephupha elibi. Utyelelo lomntu omdala omaziyo, intatheli u-Adalberto Anaya, ucaphukisa ukuzola kwakhe kwakutshanje. U-Anaya (obukele u-Diego iminyaka kunye noqwalaselo olugqithisileyo lomntu omthandayo) umbeka ityala ngokwenza i-documentary ukuyisa kwi-narco. UDiego unyanzelekile ukuba ajongane nolu tshaba, kwangaxeshanye, liqabane lakhe kuphela.

Umhlaba wesithembiso esikhulu ngumzekeliso weMexico yangoku. Ukufundwa ngokubanzi kokudityaniswa korhwaphilizo kunye nobomi obusondeleyo apho iinyani zithethwa khona xa ulele. Ukubonisa kwindlela ubugcisa obunefuthe ngayo kwinyani kwaye apho inyani ibugqwetha ubugcisa. Inoveli enje ngezopolitiko njengoko igcinwe nguJuan Villoro njengobungqina obukhethekileyo beli xesha lethu.

Reef

Ngaphandle kwamathandabuzo ukugxekwa kokhenketho lweegusha xa kuthelekiswa nolona hambo luyinyani kunye nohambo oluthathwa njengenjini yotshintsho okanye yokufunda. Iindawo ekuchithelwa kuzo iiholide kwelinye icala lehlabathi azinagalelo kwanto ngaphandle kwefoto elula yeprofayile yentlalontle emsebenzini. Ngokugqithisileyo loo njongo yokubuyisela incasa kunye nolonwabo lokufumana uhambo ngaphandle kweparapet ebandakanya konke, uJuan Villoro usimema ukuba sifumane umbono ophambeneyo we-protagonist yakhe, imvumi uMario Müller.

Ngenxa yokondliwa kukuhambahamba phakathi kwezikhululo zeenqwelo moya ngaphandle kwalo naluphi na uhlobo lwenkcubeko, uluvo okanye ukuzenzisa, uMario utyala imali kwiprojekthi enkulu: La Pirámide. Abantu bazimisele ukujongana nohambo olothusayo oluya kuloo ndawo. Kuphela, njengoko ibinzana lesiLatin lisitsho: Lowo uthanda ingozi uya kutshabalala kuyo.

Inoveli esothusayo phakathi kwamanzi azolileyo eCaribbean, kwa eso sithuba sinokujika sibe mnyama ngequbuliso xa imozulu ithathe isigqibo sokudlula kwimida engalindelekanga. Kwangokunjalo, kwenzeka ntoni kwiPyramidi kufikelela kulonwabo olugqithisileyo, ukonwaba kuzo zonke izinto ezinokwenzeka kwaye ekugqibeleni ukuwa. Ukuwa okuthi, ukuba akunakuchazwa, kunokuhlala kukunceda uzive ukuba ubomi bakho buthatha intsingiselo entsha.

Ingqina

Kuvulwa ixesha elitsha eMexico xa isithunzi se-PRI, itheko elinoguquko olunomoya oguqukayo ekugqibeleni lithe lathotywa ziimeko, lisiba njengenkungu yasekuseni. UJulio Valdivieso ubuyela ekuvuleni umjikelo omtsha wentlalo kunye nezopolitiko. Sekulixesha elide wemka waya eYurophu kwaye kuye yonke into ngoku iyafumba. Ixesha elininzi kakhulu ngaphandle. Imimoya yeentsuku ezikude zemfazwe ye-cristero engenakwenzeka ukuba ayikhumbule ixutywe kunye namanye amaxesha obutsha bakhe.

UValdivieso ugqiba ekubeni aguquke abe luhlobo lukaDante, kunye namazwi akhe, axhaswe kule meko ziivesi zikaRamón López Velarde, kwanaphambi kwemfazwe ekhankanyiweyo kaCristero kodwa enelizwi elinokufikelela namhlanje ukugqiba ekubeni asikho nto yena Ubhala ngcono ubunyani bento eyenzekileyo njengentliziyo ekwaziyo ukunika umculo kulwimi kunye nentsingiselo ebhaliweyo yokuqiqa enxulumene neemvakalelo.

Ezinye iincwadi ezinomdla nguJuan Villoro

umfanekiso wehlabathi

Kusenokwenzeka ukuba ubudlelwane bomzali nomntwana bunika incindi engakumbi kuncwadi. Ngelixa kunye noomama yonke into ithande ukuhamba ngendlela yendalo kwaye ngokuthe ngqo, ngamanye amaxesha kunye nootata kukho izithuba ezingenanto, izikhewu ze-biographical nganye ezinikezela eso sithuba sokutolika, umdla wokunciphisa, umzamo wombalisi wokwazi inxalenye , ngaphezulu okanye ngaphantsi. ephawulweyo, engazange icace kubudlelwane.

UJuan Villoro ubalisa kuMfanekiso wehlabathi, umyalelo ofihlakeleyo wezinto, ezinye iindinyana ezikhunjulwayo malunga noyise, umcabango waseMexico-Catalan, uLuis Villoro. Ngaphandle komnqweno wokwenza i-biography ngengqiqo engqongqo, uJuan ukhupha apha ubomi obukhethekileyo nabani na owayeyifilosofi, umlo wentlalontle, uZapatista kunye nombhali womsebenzi osisiseko.

Kule ncwadi, usondela kumfanekiso osondeleleneyo nosesidlangalaleni, ephonononga ubunzima obunabo bonke ubomi, ebalisa ngobuchule amaxesha aqhubekayo ukuze aqonde imeko ekhoyo kuyo yonke indawo.

Ngaloo ndlela, ubuyisela ubuntu bukabawo owayekho kubomi bentsapho ngendlela engabonakaliyo, ubawo omele aphandwe ngunyana obonakalisa uthando aze ngaloo ndlela ahlaziye izinto ezidluleyo. Ibhalwe ngovakalelo olukhulu kunye nobukhali, le ncwadi ishwankathela ukukhwankqiswa kunye neemvakalelo ekuthe ukubhala kuye kwaba "yileta esisigxina kuyise."

Aboni

Ingqokelela enkulu yamabali agqibela ngokuba sisolilogy yomlinganiswa ngamnye eboniswe kwibali ngalinye. Kwaye ubukhulu becala kunjalo kuba umbhali ukhetha olona lwimi ngqo lomntu wokuqala ukuseka loo ncoko, oko kudibana kwesiqu sakho okuhlala kufuna ukuntsokotha kwakho.

Isishwankathelo sinobuhle obuninzi mhlawumbi obungaxatyiswanga bubunzulu benoveli. Enye yazo kukuba yonke into inokwenzeka kumaphepha ambalwa nangamagama ambalwa. Onke la mabali anokuba libali eliphambili. Amaxesha athatyathwe kwiinoveli okanye kubomi apho abalinganiswa abahlukeneyo bavuma ubunyani bokugqibela bendima abayidlalayo okanye isigqibo abaza kusenza. Ukhethwe ngokungakhethiyo kwiimeko phakathi kokuhlekisa kunye nokumangalisayo. Zimbalwa ezinye iincwadi ezidibanisa imvakalelo eqhelekileyo yokuhamba ngentambo ebalulekileyo.