Iincwadi ezi-3 ezilungileyo kakhulu nguIsaac Rosa

Olunye lweempawu ezintle ze UIsake Rosa Kukukwazi kwakhe ukwenza inoveli yonke into. Ayisengombandela nje wokukwazi kwabo ukuhamba phakathi kweentlobo, kuhlala kusombulula umbhali eqinisekile kwaye exhotyiswe ngazo zonke izixhobo ezifanelekileyo zorhwebo (ezo zingeniswa kunye nezo zisemgangathweni).

Into endizakuyenza yile yokuba kulwakhiwo lomlingo lomhlaba wethu onokufikelela Guqula imihla ngemihla ibe yindawo yokuzalela yebali elinomdla, UIsaac Rosa wantywila ngentloko kuqala kumhluzi obonisiweyo njengoko uObélix wenza embizeni yokungonakali.

Kwaye ke sihlala sigqiba ekubeni singathethi ngemisebenzi ka-Isaac Rosa, okwaziyo njengoko efihla eyona nto ikufutshane nolusu lwethu ngemigibe yokutshintsha kwakhe. Isenokuba ngumfuziselo ongena kwaye ushiye umhlaba wethu, osifundisa ukuba yintoni na ekufuneka siyiguqule umzuzu olandelayo kukukhubazeka okucacileyo kwento esishiye ngayo ekugqibeleni.

Imidlalo ebalisayo yenze isandla sobunyani bokwenyani ethile. Ukuba kubabhali bathanda NguYesu Carrasco (ngokunyaniseka okufanayo nokubalaseleyo kwinto esiyikho ngaphandle kokuphambuka kweyelenqe) siqikelela injongo ephindwe kabini malunga nokwahlulwa okuhlutha yonke into, ngaphandle kwamathandabuzo u-Isaac Rosa ethatha inxaxheba kuloo njongo. Into enokuthi mhlawumbi ifane ngakumbi ne-inertia yamaxesha esiphila kuwo ngaphezu kwako konke ukuzenzisa kwesitampu sokuvelisa.

Iincwadana ezi-3 eziphezulu ezicetyiswayo ngu-Isaac Rosa

Ukuphela okubi

Yayingumbandela wokuyiguqula, ukuseta i-hyperbaton ukuze ikwazi ukuthetha ngothando kunye nentuthuzelo yokutshata iindlela ezintsha. Kungenxa yokuba ewe, lonke uthando lukhangeleka ngcono ukusukela esiphelweni kuye ekuqaleni, ukusuka kwi-ntle ukuya kwintlanganiso ebonakala ngathi inyanzelisa yonke into njenge-bang enkulu yangaphakathi edibanisa amathemba, amaxesha alahlekileyo kunye nezinto ezingafunekiyo ezikhoyo zazo zonke iintlobo.

Le noveli yakha uthando olukhulu ukuqala ekugqibeleni, ibali lesibini esathi, njengabaninzi, sathandana, sahlala sikhohlakele, saba nabantwana saza salwa nayo yonke into - ngokuchasene nabo nangokuchasene nemeko: ukungaqiniseki, ukungaqiniseki, umona, ”Walwela ukunganikezeli, wawa izihlandlo ezininzi. Xa uthando luphela, kuphakama imibuzo: ingaba yonakala phi yonke into? Lonke uthando libali eliphikisanayo, kwaye abalinganiswa abaphambili balo bawela amazwi abo, bajongana neenkumbulo zabo, abavumelani noonobangela, zama ukusondela. Isiphelo esonwabisayo sisidumbu esingapheliyo seminqweno yakhe, okulindelweyo kunye neempazamo, apho inzondo yenzeke, ubuxoki kunye nokungaqondani kuvela, kodwa kunye namaxesha amaninzi okonwaba.

UIsaac Rosa uthetha kule noveli umxholo wendalo iphela, uthando, kwizinto ezininzi zokuziphatha ezenza kube nzima namhlanje: ukungazinzi kunye nokungaqiniseki, ukungoneliseki okubalulekileyo, ukuphazamiseka komnqweno, ukucinga ngothando ngentsomi ... Kuba kunokwenzeka ukuba Uthando, njengoko saxelelwa, luyinto yobunewunewu esingenakusoloko sikwazi ukuyifumana.

Ukuphela okubi

Igumbi elimnyama

Enye yeenoveli apho sifumanisa ukuba amandla ombhali wokudlulisa inyani ngokusebenzisa isihluzi esingalindelekanga phakathi kwento emnandi kunye nekhoyo, uhlala iinyawo zakhe zibambelele kwinto esiyishiyileyo (njengoko ndizama amaxesha amaninzi ukubiza .. .)

Iqela lolutsha lithathe isigqibo sokwakha "igumbi elimnyama": indawo evaliweyo apho ukukhanya kungaze kungene khona. Kuqala bayisebenzisa ukuzama iindlela ezintsha zokunxibelelana, ukuziqhelanisa nokwabelana ngesondo ngokungaziwayo ngaphandle kwemiphumo, ngomxube wokudlala nokreqo. Njengokuba bejamelana nokukhula ngezigqibo zabo, ukuphoxeka, kunye nokusilela, ubumnyama buba luhlobo lwesiqabu kubo.

Ngokuhamba kwexesha, ukungaqiniseki kwezentlalo kunye nokuba sesichengeni komntu buhlala ebomini babo kwaye igumbi elimnyama emva koko libonakala njengendawo yokusabela. Inyani iyanda ngaphakathi nangakumbi ngaphakathi, ngelixa abanye becinga ukuba la ayingomaxesha okuzifihla kodwa kukuzilwela, nokuba izigqibo zabo zibeka lonke iqela emngciphekweni.

Igumbi elimnyama Kukuphononongwa kwamathuba okubhala okungaqondakali kodwa ikwangumbono ovelisayo: umzobo wabo bakhule bezithemba kwisithembiso sekamva elingcono abayibonayo ibhadula ngoku. Ngobomi babo bangenileyo kwaye bayishiya kwisithuba seminyaka elishumi elinesihlanu, sibona ukuvuka okungqwabalala kwinyani lesizukulwana esiziva sikhohlisiwe.

Igumbi elimnyama

W

Ndiyavuma, iimpikiswano ezithandekayo ezinxibelelana nenyani yethu yemihla ngemihla bezisoloko zindoyisa kwasekuqaleni. Iya kuba kungenxa yento abanxibelelana ngayo neyona ndawo yethu yokucinga, icandelo lobuchopho elisikhokelela kwelona xesha lilindelekileyo kwelona lizwe likude eMhlabeni, kwinqanaba lesine okanye kwigumbi lokulala lomnqweno wethu ongathethekiyo.

Into yokudibana nokuphindaphinda kabini ibhekisele kubunzululwazi, i-dystopia, ifantasy yesayensi okanye ukuphinda-phinda, ixesha elisisihlandlo. Inqaku lelokuba u-Isaac Rosa uyithatha apha njengendawo yokutshintsha ukunika ubomi ubomi obuhlala bunqweneleka ... Kwakukho uValeria, kwindawo yokumisa iibhasi, ngoMvulo ngo-Septemba, ecinga ngezinto zakhe. Ukulinda kwifowuni yakhe, elinde uLaura ukuba aphendule umyalezo wakhe wokugqibela, ekrokrela ukuba abo wayesebenza nabo babeke elinye iqela lengxoxo ngaphandle kwakhe.

Emva koko waphakamisa amehlo akhe. Kwaye wayifumana. Kwindawo yokumisa ngaphambili. Enye. Iphindwe kabini, iyafana kuye. Ungenza ntoni ukuba ungaqubisana nomntu onjengawe? Ukuba akukho namnye unjengawe? Ewe kunjalo. Musa ukucinga ukuba ukhethekile. Awunakuphindwa, okanye isampuli eyodwa. Ukuba awuzange ufumane nabani na onjengawe, qhubeka ujonge. Ubomi bukaValeria butshintshile.

W, uIsaac Rose
5/5 - (12 iivoti)

Shiya amazwana

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