Iincwadi ezi-3 ezigqwesileyo zika-Ibon Martín

Xa ndifunda umbhali endabelana naye ngemeko eziqhelekileyo ngesizukulwana, ngakumbi ngokubhekisele kwinkcubeko nakwimixholo yeendawo, ukufunda kufikelela kwelinye inqanaba. Ukusuka kulungelelwaniso ngokubanzi, ivumba elinamandla ngakumbi linwenwela kufundo olusuka kwi-lees yomfanekiso-ngqondweni owela kuloo mbiza inyibilikayo yexesha elingqinelanayo.

Kwenzeka kum nge UMikel Santiago okanye kunye UPaul usiba. Ukukhankanya ababhali ababini abadumileyo ngoku beengxelo zethu zebali zase-Iberia. Kwaye kwenzeka into efanayo nge UIbón Martín ukuba, kwicala lakhe lenoveli, uzimisele ukuguqula amadlelo aluhlaza ajikelezwe ngamahlathi okanye unxweme lweLizwe laseBasque elijonge uLwandle lwaseCantabrian, kwiindawo eziphazamisayo ezihanjiswe kumabala amnyama.

Iinoveli zolwaphulo-mthetho ezisolisayo, ilayishwe ngoxinzelelo olukhulu, nditsho nokubamba okuchukumisayo xa kufanelekile. Umbhali omkhulu osele equlunqe i-bibliografi enomdla kakhulu.

Iincwadana ezi-3 eziphezulu ezicetyiswayo nguIbón Martín

Iyure yoLwandle

Baya kuba nomntu wabo abathandayo. Kodwa inyani yeyokuba ulwandle lwaselwandle, kunye nokuhamba kwabo ngaphandle kwe-tune kunye nokuhamba ngenqwelomoya, njengamaxhalanga amancinci olwandle, abakaze bangene kwiliso lam lasekunene. Kuya kuthi kanti ndivela kumhlaba owomileyo ...

Mhlawumbi umbono kukuba, ukuvusa ukungaphazamiseki kwezinye zeentaka zeHitchcock ukugqithisa ukungoyiki kwesoyikiso esingaqinisekanga, uloyiko kunye nokuthandabuza kwiplani yamapolisa elukwe ngokuchanekileyo.

Sinethamsanqa lokonwabela uninzi lwababhali abangathandabuzekiyo abathi batshintshe amabali abo ukuze bazalise iindawo zethu zobusuku ngeencwadana ezintsha nezinkulu. Isenokuba ivela Dolores Redondo phezulu UVictor woMthi Ewe kunjalo a UIbón Martín sele ihleli kwinto ebalisa ukukhula efikayo nento engamashumi amane.

Umdibaniso ofezekisiwe emva kokubumba phakathi kweentlobo ezahlukeneyo zokufumana i-hybrid phakathi kokungcamla kwakhe imihlaba kunye nokungena ngaphakathi inokuzalwa ngokujongwa koLwandle lwaseCantabrian olungenaxabiso kunye nolumnyama Amabali enzonzobila enzonzobila enzonzobileni ayisiyolwandle kuphela kodwa noluntu.

Kuba kule ndawo ikrokrisayo okanye ibangela umdla, abafundi bahlala bekhangela ezinye, balangazelela iinjongo ezimbi, ngenxa yezizathu zokuba umbono wehlabathi usithwe kwiingqondo ezikwaziyo ukuba nentiyo njengesiseko esibalulekileyo.

I-telluric iphinda ifumane ukubalasela okugcweleyo kuyo yonke into, ukusukela kwivumba elibandayo lonxweme eligcina igazi lide libe yindawo yesetyu egcwalisa imisinga yomoya ide iqhekeke njengepiniki kulusu lwethu.

Iintlanzi zaselwandle zibhabha zingazinzanga ngaphezulu kolwandle lwaseHondarribia, olunxibe ezona mpahla zalo zibalaseleyo ukubhiyozela usuku olukhethekileyo. Oo squawk babo bakhuphisana nezandi zolonwabo ezikhukula ezitalatweni, apho abamelwane balungiselela ukonwabela ipati bengazi nto ngesoyikiso esibafikelayo.

Embindini weparade, kuyothuka. Indawo eyoyikisayo nechanekileyo yokugungxula amanzi kumgangatho obandayo wamatye ngegazi. Umfazi ubulewe. Kwaye ayizukuba yeyokugqibela. I-NCO Ane Cestero kunye necandelo lakhe elikhethekileyo kuya kufuneka bazingele umbulali ongenalusini nongayekeleliyo, okwazi ukuzimela ebusweni bedolophu iphela.

Iyure yoLwandle Yiyo Thriller Isono, imagnethi kunye nokungenakusoleka esijamelana nezona ntshaba zibi: intiyo ebonakalayo efihlakeleyo kuthi sonke.

Iyure yoLwandle

Umdaniso wee-tulips

Kwinqanaba elibalaseleyo lokudibanisa uxinzelelo kunye nobunzulu besiqwenga esifanayo, u-Ibón Martín walatha UVictor woMthi, bobabini banako ukupeyinta abalinganiswa babo ngeempawu ezibamba kubunzulu bengqondo. Ngenxa yokuba kulungile ukuqaphela into evuyisayo enezinto ezaneleyo ezinje ngale inoveli.

Kodwa ukuba ukongeza kwimeko ekubhekiswa kuyo kulwaphulo-mthetho olusemsebenzini, uzibophelele kwisiphelo somsebenzi ophindaphindiweyo othetha ngawo wonke umntu kwaye okwaziyo ukumisa ixesha kwindawo enomdla echwebeni lase-Urdaibai, oku kuphazamiseka kwabalinganiswa njengee-greats nako iimpendulo eziphinda zishukume yonke into ziimbandezelo ezinzulu ezenze iinkcazo nge-existentialisttonton, umntu uphela eyonwabela ibali ngokuhamba okukhulu kuyo nayiphi na imiba yayo.

Isicatshulwa esisuka kwisahluko esinye siye kwesinye sicinga ukuba umnqweno ongagungqiyo wokubuyela kwezinye zeemeko ezahlukeneyo apho yonke into ijikeleze khona kulwaphulo-mthetho, ububi, uvakalelo lokuba intle kakhulu inokuba yinto ecekisekayo. Kwaye kwezo, kweso sikhundla sokuguqula izimvo ezi-polarised, eli bali lisibetha ngokupheleleyo, ngawo wonke umzuzu, ngomkhosi oxelayo apho okona kulungileyo kunye nokubi komphefumlo womntu kuhluthwayo.

Umdaniso wee-tulips

umntu oba ubuso

Njengoko i-installment yesithathu yochungechunge lwe-Ane Cestero, kwaye emva kwe "Tulip Dance" kunye ne "Seagull Hour", kuza oku kuvalwa kwe-trilogy, eya kujolisa ngokuqinisekileyo kumanqanaba aphezulu anikwe ukwamkelwa okukhethekileyo kwabafundi.

Ngesiganeko esimangalisayo se-trilogy ekhankanywe ngasentla, i-Ibón isithatha isise kwindawo yomlingo ukususela oko kwenziwa amasiko obuhedeni, isithethe samaCeltic, ekugqibeleni yaphumelela ngenxa yobuKristu ngokwakhiwa kwe-hermitage engqina ngayo.

Kodwa umlingo uhleli. Kwaye njengayo yonke into engcolileyo ephela isiya kobona bumnyama, ukukhukuliseka kwesithethe sakudala kuthatha indawo emnyama, embi kwesi sihlandlo. Ukusuka kumqolomba weSandaili, uvule phezu kwentlambo yaseJaturabe, amazwi akude afuna igazi elitsha, ubomi nokufa.

Kwindawo ethobekileyo ye-hermitage ekrolwe elityeni, umzimba owonakeleyo womfazi owabulawa ngelixa wayesenza isiko lakudala lokuzala uye wabonakala. I-torso yakhe ivuliwe kwaye ikhutshwe kwaye izandla zakhe zibekwe macala omabini esisu sakhe kwisimo sengqondo sokubeleka. Umboniso uvelisa kwakhona, ngokuchaneka kwe-macabre, imifanekiso yabapostile eyenziwa ngu-Oteiza kwi-façade ye-Arantzazu basilica. Ubungqina bubonisa ukuba umntu othile wenza umfanekiso wobuso bakhe ngexesha lokufa kwakhe.

Umbulali onobungozi onobungozi uye wazalelwa kwindawo yokukhusela yeentaba eziluhlaza eziye zagcina iintsomi kunye neengcamango zeBasques ukususela kwixesha elidlulileyo. Ithango elikwanti, elibunjwe ngamanzi ashiye amanxeba awo njengemiwonyo nemiqolomba enzulu. U-Ane Cestero kunye ne-Impact Homicide Unit iya kuqalisa uhambo oluya emathunjini omhlaba apho inxalenye emnyama yomphefumlo womntu ifihliweyo.

umntu oba ubuso

Ezinye iincwadi ezicetyiswa ngu-Ibón Martín…

Isibane sokuthula

Ngale noveli kwaqala i-saga eyambangela umbhali ukuba aqaphele umbhali ophumeleleyo wohlobo olumnyama osoloko elangazelela iintsiba ezintsha. Umnqweno wombhali wale ndawo intle ibanjwe ngumhambi emva kosuku olunamandla endleleni ifikelela kwinqanaba elithile kweli bali.

Kuba u-Ibon uphumeza ukuba umfanekiso osele uthandeka wendlu yokukhanya eyedwa evezwe elwandle, njengophawu lomntu ozama ukulawula ulwandle olungenakwenzeka, ufumana olo loyiko lokuba lilolo, ukusondela kobudenge okanye kweemithunzi.

Phakathi kwezo zithunzi sifumana iLeire ngelishwa ejongene nemibuzo ephazamisayo xa inika ingxelo ngesidumbu sowasetyhini phantsi kwendlu yokukhanya.

Ukuhamba kwexesha ngokuchasene naye ukuba ufuna ukubonisa ukuba akananto yakwenza nesidumbu esichazwe kwiinkcukacha zophando lwasenkundleni ukuba zinxibelelana nentsomi yakudala yebhotolo apho kwenziwa khona ulwaphulo-mthetho, elahlekileyo ngobusuku bexesha kunye neentsomi, umntu wasetyhini Amaxhoba kunye nabantwana babedibene naye.

Ukuzama ukunqanda uloyiko lokujamelana nengqondo ekwaziyo ukuphazamiseka kulwaphulo-mthetho, uLeire uya kuwabopha amachaphaza ade akhombe kwiziseko ezingezizo apho umbulali asekele khona imodus operandi yakhe, kwaye ngenxa yoko iimfihlo kunye neminqweno engcwatyelweyo enokwenza nabani na Abalinganiswa abaphambili bangababulala.

Umzi mveliso wezithunzi

Wayenokukhetha isahlulo sesithathu se-saga: "Umnqophiso wokugqibela." Kodwa kuba zombini iinoveli zinika ubungqongqo obufanayo, ndikhetha ukusondela kancinci kwimpendulo yokuqala ukuze nguwe ekugqibeleni othathe isigqibo sokuba usondele kufundo lwesiphumo.

Ndiqinisekile uyakugqiba uyenze. Kungenxa yokuba kule nxalenye yesibini, u-Leire uphinde wenza uphando kuphando esele ebanjiwe ngokusebenza kwakhe ngokuchasene nexesha kwimeko yendlu yesibane.

Ukuba kwinxalenye yokuqala yento ejikeleze iimfihlo, ukuthula kunye nemvakalelo ye-sibylline yengozi esondeleyo iba yenye yezona zinto ziphambili zebali, kule meko igcine ukungavisisani phakathi kwemfihlakalo ephazamisayo isanda. Ngale nto umbhali utsala inyoka yakhe ethile, leyo yinkohliso ekhokela umfundi kwindawo enesithukuthezi yedolophu encinci yaseNavarrese.

Uvakalelo olugxile kolo loyiko lusondele kakhulu kwiindawo ezivalekileyo, ezigqityiweyo yindawo enenkungu, phakathi kokunkcenkceza, isibhakabhaka esingwevu kunye namahlathi ane-echoes zemileniyali, lwenza uphando lokuzibulala komfazi oselula e-Orbaizeta ngumbala wobugcisa. Kwaye ke iyelenqe lisibambisile kwimvakalelo yokuxinana kwe-agoraphobic; ngoloyiko njengomlambo oqukuqela usiya kwiphepha ngalinye; phakathi kweengqameko zomzi-mveliso oshiyiweyo, uphantse watyiwa yimeko yawo yehlathi, oxhonywe yimithambo yomzimba wentombazana exhonyiweyo.

Umzi mveliso wezithunzi
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