Iincwadi ezi-3 ezilungileyo kakhulu nguHegel omkhulu

Sondela kumsebenzi we UGeorg Wilhelm Friedrich Hegel icinga intando eqinileyo yokwazi indaleko yempucuko yethu. I-dialectic ifundwe ngokutsha ngokweprism kaHegel njenge isixhobo somntu kuphela ukwenza incoko, uthethathethwano, ukufunda, ukuhlola, ukuqhubela phambili, indaleko yomntu ngokwayo, a Indlela yokuphuculwa kwengqiqo rhoqo kubuthathaka besizathu esilinganiselweyo ekufuneka sihlale sixhaswa yimpikiswano.

Ayisiyo into yokuba uHegel ubekekisa imbono yelizwi eline-etymology yesiGrike esele yalatha kwelo xesha lamandulo njengesiseko sencoko okanye ipalamente phakathi kwabalinganayo ukufuna loo ngxubaxaka yiyo yonke into.

Kodwa kuyinyani ukuba nguye owabeka iziseko zefilosofi etshabhisayo ethukwa ngabacebisi abaphambili kamva nietzsche, kodwa kwangaxeshanye iphuculwe ngabanye abafana Marx okanye iiEngels, abadlulisele iingcinga ezinengcinga kwiindlela zabo zembali. Ukuthanda izinto ezibonakalayo ezihlala zishukuma umhlaba kwaye, kucingelwa ukuba, kuye kwaphuculwa ukufezekisa amanqanaba aphezulu obulungisa kwezentlalo.

Kwaye yayiyiloo mbono yepragmatic, yenguqu, ngengqiqo yokuba okokuqala umntu ocingayo omkhulu wathatha imisebenzi yayo yonke inguqu yembali ukusuka kwisiseko esilinganayo ukoyisa ukuphikisana kwabantu kunye nokusilela kwembali, oko kwamenza isalathiso esixatyiswa kakhulu. iintanda-bulumko zexesha elizayo.

Kuba i-dialectic yayingekokuphela kwayo. Ayikuko ukuba uHegel ubuze iindlela zokoyisa nayiphi na impikiswano ngaphandle kokubandakanyeka ngakumbi. U-Hegel wasebenzisa i-dialectics ukuyandisa kuwo wonke umsebenzi wakhe, ibhibliyografi echaza ngembali yefilosofi yokucinga, isizathu esidityaniswe nobukho bukaThixo ekuhlanganiseni nasekukhanyiseni ubuhedeni bayo yonke into yabantu.

Ewe, uHegel naye wasondela kwinkolo kunye nokholo ngobuchule bolwimi olwenziweyo iieutics Kwaye ikwenzela imisebenzi yakhe kwezopolitiko zomhla wakhe kunye noqikelelo lwabo kubo bonke oorhulumente babantu, kunye neenkolelo zesayensi okanye ukuqonda kwezobugcisa, ekubonakalisweni komntu kubo bonke abantu.

Ukuba ngumbhali oxineneyo ozamile ukukwenza konke, uninzi lweencwadi zakhe kunokuba yinto elungileyo yokufunda ngokuhlwa kungenamsebenzi. Masiye apho kunye neyam iingcebiso kwiHegel.

Iincwadi ezi-3 eziphakanyisiweyo zikaHegel

Phenomenology yomoya

Isizathu, amaxesha aphilwa ngumntu kunye nomoya njengolwakhiwo olufafazwe ngokuqhelekileyo ukusuka kwingqondo eyamkelweyo kunye nendalo yokuthanda abantu edibanisa umntu.

Umsebenzi osisiseko wengcinga ukufumanisa umbono oqaqambileyo weyunithi yokulandelelana kwamaxesha ochazwe ngempumelelo engaphezulu okanye engaphantsi (ukuba yingcinga eyodwa akunyanzelekanga ukuba inike inyani epheleleyo) kodwa uhlala uthembekile kweyona ndlela ibalaseleyo. Ngexesha likaHegel ihlabathi lalingaphezu kwayo yonke into eqhubekayo yokunqoba kweNtshona.

Ubungqina bukaHegel obubonakaliswe kulo msebenzi buqulunqwe ngeengcinga ezininzi malunga nobugcisa okanye isayensi, kunye nenqaku eliqhubekayo ngokubhekiselele ekufuneni ukugqibelela akunakuze kwenzeke ngenxa yesizathu kodwa ihlala ikhona njengendawo ehamba phambili ehambisa yonke into kulo moya wokudibanisa kunye nokudibanisa neemeko kunye nenyaniso njengoko. ubunye besiqu somntu kunye nobukho bomntu.

Inzululwazi yeengcinga

Omnye wemisebenzi yakhe enzulu awathi wayifaka kwingcinga yayo yonke ingcinga elandelayo amandla e-dialectics ngaphezulu kwengcinga ekwaziyo ukujongana nayo yonke into, ngaphandle kwamanqaku amnyama okanye ukumiselwa komda.

I-Dialectics njengesiseko sesayensi yokucinga esekwe kubume bokuchasana. Ingqondo entsha uHegel afuna ukuyibuyisela endaweni yesiNtu, ivela kwingxaki evela kwi-Kantian gnoseology, ene-dualism, yeengcinga kunye nokuba yiyo, ivala indlela yokuqonda ukuba ikuye (noumenon).

UHegel uyalahla obu bumbini kunye nembono engaziwayo; ucinga ukuba okanye noume ayisiyonyani. Nangona kunjalo, kufuneka siyazi; Oku akuphumelelanga ngokwamkela ngokwamandla amandla ukumiselwa kwengcinga, enikezelwa yingcinga yesiko, kodwa ngokubenza kunye nangokubaququzelela ngokuhamba kweengcinga ngokwazo.

Njengokuba i-Phenomenology ibonakalisile ukuba uhlobo ngalunye lokuqonda, xa luzaliseka, luyala ukuphinda luvele lube sisityebi kwi-negation, ngendlela efanayo neLogic kufuneka ibonise intshukumo efanayo ye-dialectical kwinkqubo, yamacandelo engcinga emsulwa, ayiphuhliswanga ngokuncitshiswa kohlalutyo, ekhupha amakhonkco alandelelanayo kwizichasaniso, kodwa endaweni yenkqubo yokuyila, ebangelwe kukungoneliseki okukhoyo kwikhonkco ngalinye. Ifilosofi ayenzi nto ngaphandle kokulandela ukucinga yile dialectic.

I-Encyclopedia yesayensi yefilosofi

I-vade mecum yayo yonke ingcaphephe yanamhlanje eyamkela i-dialectics njengendlela yesayensi yokucacisa yonke into ngokusuka kwingqiqo, ecamngca ngemida yeso sizathu kwaye aphinde afumane amandla ayo ngokusebenzisa i-synthesis kunye nengqikelelo enzulu yengqondo kunye nenyani.

Umsebenzi osebenzayo, ngokuchanekileyo, loo nto ixabiseke kakhulu nguHegel kwaye ucinga ukuba ngumsebenzi onzima kwinxalenye yakhe yokuvela.

Ukucebisa ithisisi, ukufumanisa ukungangqinelani kwayo kunye nokukhupha ubumbano, konke ngumntu omnye, kufuna ixesha lokuphumla kwingcinga nganye ukuze kuphele ngokufumana izinto ezinokuvavanywa ezilawula ezona ndlela zibonakalayo zenzululwazi yokucinga.