Ukuba uninzi lwababhali abakhulu bangoku basukile kwibali elifutshane, asiyonto intsha. Ngapha koko, olo hlobo lwababalisi abakhulu sele besonwabele eso sikhundla siphakamileyo kumabali abo kunye namabali. Kodwa ngethamsanqa, ilishwa, isiko okanye uthando, inoveli ibonakala elundini phayaa njengokwakheka ngaphaya kobuchule bokuyila, ukuqina okubalisayo kushicilelo.
Kwaye ekugqibeleni wonke umbhali ozihloniphayo kufuneka ajongane nendlela yakhe yokwandisa ifomathi yeprose ukuze afumane ileyibhile yokugqibela "yombhali." Ngoko kwenzeka kunye UJames joyce, UJohn Cheever okanye ukuza kuthi ga ngoku USamantha Schweblin, owayephila ngexesha lombhali U-Anthony Doerr ukuba sizise namhlanje kule ndawo.
Kwimeko Doerr inxalenye yesifaniso esifanayo kwi-ofisi yokubhala de kube yimpumelelo yomsebenzi omkhulu (ubukhulu) benziwe, emva kokuhlaselwa kwangaphambili, akukho nto ingaphantsi kwe Ibhaso lePulitzer 2015. Ngobuchule bokuba, ukongeza, uDoerr akazange acaphukise amagama xa ethatha umtsi omkhulu. yayo inoveli «Ukukhanya ongenakukubona»Ngaba yintsomi yembali apho washicilela khona eyona nto ibalaseleyo yokuyila ngokungathandabuzekiyo kunye nokungcamla kwembali, eyaphela ngomnye wale mi sebenzi ngokugqithiselwa kweklasikhi.
Kodwa ngaphambi kokuba kubekho abangakumbi kwaye beza abaninzi. Kwaye yonke into esele iza neleyibhile yeDoerr ihlala ithathelwa ingqalelo kakhulu ngabafundi kwihlabathi liphela.
Iincwadi ezi-3 eziPhakamileyo eziCetyisiweyo ngu-Anthony Doerr
Cloud city
Kuyo nayiphi na ibali singafumana umva weyona nto imangalisayo kunye nezinye ezigqithileyo. Ukulinganisa imiba yomibini kungumsebenzi onzima kuba kubandakanya ukusebenzisa intelekelelo ngaphandle kokuzikhupha emxholweni kwaye sihlawulise nge-existentialism ngaphandle kokugqithisa. Le noveli ifezekisa i-alchemy yoncwadi egqibeleleyo ...
Amaqhawe aselula ale noveli azama ukuqonda ihlabathi elibangqongileyo: uAnna no-Omeir bazifumana bekwicala elichaseneyo leendonga ezimangalisayo zaseConstantinople ebudeni bokungqingwa kwesi sixeko ngowe-1453; uSeymour ogqwesileyo untywiliselwe kuqhushumbisi lwethala leencwadi kwi-Idaho yangoku; kwaye uKonstance uhamba ngesiphekepheke esiya kwiplanethi entsha. Bonke bangamaphupha abafumana amandla kunye nethemba ebunzimeni ... kwaye bonke badityaniswa yincwadi ebhalwe kwiGrisi yakudala esixelela ngohambo olukhethekileyo.
Ubungqina kwakhona ubuchule bakhe, u-Doerr wenze i-tapestry emangalisayo yamaxesha kunye neendawo ezisisipho kumandla angaqhelekanga abantu okudlulisa amabali kwizizukulwana ngezizukulwana. Inoveli yakhe wonke umntu othanda ukufunda, amathala eencwadi kunye neevenkile ezithengisa iincwadi.
Ukukhanya ongakuboniyo
Ukuya kwindawo yembali efana neMfazwe Yehlabathi II kuqhuba umngcipheko wokudlula nje elinye ibali. Oku kwenzeka ngentaphane yeenoveli zembali ezithi, ngaphandle kokuchaza amabali angaphakathi anomdla, aphele ayafana. Kwaye okwangoku, loo nkumbulo ingekho mgama ihlala ifanele ukuhlangulwa olutsha.
Intlantsi itsiba amaxesha ngamaxesha kwiimeko ezifana "INkwenkwana kwiiPyjama ezinemivimbo" ukusuka UJohn boyne okanye, kwiminyaka kamva, enkosi kule enye ixesha elide kodwa kanye novelón eqatha.
Ngenxa yokuba ubuntwana busoloko buzisa loo mnqweno, oko kufunyaniswa kokungekho sikweni kweeparadesi ezahluthwayo kwabo babandezeleka kakhulu ziimfazwe, abantwana. Nangakumbi kwiimeko ezifana nezo zikaMarie Laure, intombazana encinci eyimfama eshiya iParis phakathi komsebenzi kunye nenye inkwenkwe uWerner, ikhaya lakhe leenkedama limnyanzela ukuba abaleke intlekele eJamani.
Isixeko esixineneyo saseSaint Malo sibumba ikamva ekwabelwana ngalo phakathi kwabantwana ababini abaya kuthi, ebunzimeni, baphinde baqaqambe ngobuhle babo, baqweqwediswe bubuntu phakathi kwehecatomb.
Iinkcukacha ezixabisekileyo zombhali, eziziswe kolo thando lwebali, zisixelela ngeemvakalelo ezihombisa amaxesha awayephila ngawo. Ukuguqula inyani ibe yinto yomlingo. Ukwenza isahluko ngasinye sibe yingoma yeengoma, intlekele yokusinda nokuncoma.
Malunga noGrace
Inoveli ehlangulwe kwizizwe ngezizwe ngenxa yempumelelo evakalayo ethi "Ukukhanya ongenakukubona." Kumaxesha amaninzi sithetha namhlanje ngemfuneko yokujongana nenyaniso, ubungendawo bokuzibekela amangomso izinto.
Kodwa sisiphi isigqibo esinokusenza ukuba ukufa kubonakala kukuphela kwesicombululo? UDavid Winkler uphila ngokusemandleni akhe ngesipho esithi, njengoCassandra, sijongene nekamva ngaphambi kokuba sifike kuye.
Ngandlel’ ithile unethamsanqa, ude akhululeke ekwazini okuza kwenzeka. Ide ihlehle intlekele entliziyweni yakhe iqinisekile ukuba sele isaziwa nguye, kwaye ayinakuguqulwa into elandelayo.
UDavid akakwazi ukujongana nekamva lakhe elikufuphi ngendlela angazange akwazi ngayo ukujongana nekamva lakhe. Ukufa kwentombi yakhe kujongeka njengomfanekiso oza kuza kungekudala.
Yaye okungekho sikweni kumkhokelela ekubeni abhabhe ngokubhuduzela. Ixesha alinyangi izinto ezithile, kodwa lihlala liqhubela phambili. U-David uphinda azenzele ade, ngokungathandabuzekiyo, ajongane nekamva apho kwanyanzeleka ukuba alishiye.
Ezinye iincwadi ezinomdla zika-Anthony Doerr
Unyaka omnye eRoma
Le ncwadi mhlawumbi ibingayi kuba nomdla kubantu abaninzi ukuba ibingekho impumelelo yayo. Ibhayografi ifumana ukubaluleka nokuba bubuphi na ubunzima bayo. Konke kuxhomekeke ekubeni ngubani okhe wayiphila.
Kwimeko kaDoerr umbuzo kukonwabela iprose yakhe, sele ifikelele kuzuko loncwadi. Kwaye ukuba i-biographical snippet yalo nyaka eRoma yeza njengesiphumo sonyaka wokuhlala apho i-American Academy imnike njengombhali obalaseleyo obalaseleyo.
Kodwa ke, inqaku lelokuba ukuqaqamba kwaloo mihla kwisixeko esingafiyo, kunye nosapho lwakhe olusandul’ ukukhula, lwaququzelela ukuzalwa kwale ngxelo isiqingatha phakathi kwencwadi yokuhamba, eyathi, xa inikwe ubude bayo, ibuye ibe yincwadi etyebileyo kwiinkumbulo, ezizeleyo. ngeenkcukacha ezingeendawo ezizukileyo zesixeko, ezifafazwe yinkcubeko yamandulo yaseRoma kunye neziganeko ezinjengokufa ngebhaqo kukaJohn Paul II. Incwadi enomdla malunga neRoma evela emehlweni omnye wababali bamabali namhlanje.
