Ngaphantsi komtsalane we UMarcel Proust, umbhali UAndré Aciman Ulandelela i-bibliografi yakhe ethwele intsalela efanayo ethi iphele isasaza izimvo ezinje ngeempikiswano kunye neenkanuko njengezicwangciso ezipheleleyo.
Kungenxa yokuba ufumanise olo hlobo lokungafi okwaziyo ukuhambisa Iqhayiya kwimisebenzi ebalulekileyo enje nge "Ukukhangela ixesha elilahlekileyo", iphelela ekuhlabeni njenge tyhefu enganyangekiyo yoyilo.
Kwaye U-André Aciman ukwabhaptiza kwindalo eneziqhamo yothando kude kube sezothe, ukusuka ekuvundiseni okucothayo kude kufike kumanqanaba aphezulu obuntu obufanelekileyo kumanqanaba asondeleyo asenza sidibanise nobomi kumtsalane onomdla wentetho. Apho apho umlinganiso uhlengahlengisiweyo, ibhalansi phakathi kweemvakalelo kunye nesizathu.
Olu hambo luhlala lusityebisa, luqondwa ikakhulu njengoluvelwano oluyimfuneko olususa ukujonga kwethu kwinkaba yethu kwaye lusinike imibono emitsha, epheleleyo ngakumbi.
Bambalwa ababhali abakwaziyo ukwenza iprozi yejelo elifanelekileyo lokufunda elihamba ngamandla phakathi kwezenzo ezibonisa umdla. Kuba nayiphi na intshukumo iqala kwiimoto, ukusuka kwezona minqweno zangaphakathi. Kwaye apho iinjini zethu zivuka khona, zitshisa onke amaphupha ethu, unxunguphalo, uloyiko kunye nethemba.
Iincwadana ezi-3 eziphezulu ezicetyiswayo nguAndré Aciman
Ndibize ngegama lakho
Umnqweno kumntu ka-Oliver ubonakala ngathi ufuna ukukhokelela uElio ukuba ahlale kulusu lwakhe, enze ngathi ungumnini weeseli zakhe, ukoyisa kwigama ukuya kwivumba londwendwe olusendlini yakhe. Oko u-Oliver wafika endlwini yakhe, emenywe ngutata wakhe njengotshintshiselwano ngokwenkcubeko, ubomi buka-Elio baqala ukujikeleza kumhlali wendlu yakhe kancinci kancinci naye ohlala emaphupheni akhe.
Akukho nto iya kufana no-Elio okoko u-Oliver wangena kwindawo. Kwaye akukho nto ithethwe ngcono kuba uElio uya kuba ngumlinganiswa kwiinqweno zakhe. Kwinkcazo yakhe sizibhokoxa kwinyani yothando, kwisiguquli, i-histrionic egoism, kwiminqweno ekwaziyo ukongamela nayiphi na enye ithuku. Ixesha elilinganiselweyo, iiveki ezimbalwa ezizayo ukuba uElio asondele kuOliver bakhonze olo phawu lobume bezona zinto zinamandla.
Indlu kaElio ayisiyondawo ka-Oliver. Kwaye yonke into iyakunyamalala kwaye loo mihla ayizukukwazi ukumakisha ikamva okanye inaphakade. Kodwa kanye ngenxa yesi sizathu, u-Aciman usebenzisa iiyure ezibaliweyo ukuze iimvakalelo ezisebenzayo zihlala zihlala zivumelekile kwaye zisiyekisile, kunye nengcebiso yokomoya, eyona nto intle yeesips zokuqala zezinto ezingaze zilibaleke neziphelela ngokwasemzimbeni ukuya kwinqanaba yeentlungu.
Utshintsho lwe-Enigma
Akukho nto inzima xa kuthelekiswa nokukhanya nokuphazamisa ubukho bethu, ngaphandle kokudibana kwabantu abathandwayo. Yintoni enye incwadi yethu yothando.
Kwaye uPaul unayo, ebhala kulusu, ishiya amanxeba okanye ibrist. Olona phawu lubalaseleyo kwingxelo enengqiqo yebali likaPawulos kukuziphatha okubi kwakhona kuphinda kufakwe kwelona nqanaba liphezulu. Uthando luxabiso olusemagqabini ngokugqwesa kwaye uPawulos ngokungathandabuzekiyo usifundisa indlela yakhe yokuqonda into awayeyithanda kunye noko asakuthanda. Intambo efihlakeleyo yegolide idibanisa uthando lwangaphambili nolwangoku, ubukrelekrele bayo budlula ukusuka kwelinye ilizwekazi ukuya kwelinye, ukusuka eYurophu ukuya eMelika.
Leyo yiyantlukwano enigma, iingoma ezidibanisa ndawonye amaqhina othando olwenziwe luthando, ukuzinikela, umnqweno okanye ilahleko. Kumzuzu ngamnye uthando lufumanisa into awayeyiyo uPaulo kwaye eyiyo kanye xa umthwalo weemeko unyanzelisa ngamanye amaxesha ukungcwaba eyona nto. Ngaphandle kokulibala ukuba eyona nto ihleli ngakumbi ekubonweni kwabanye kunakwisazela sakho. Ngakumbi kwimeko yomlinganiswa kwinoveli, ngamnye wethu uqamba isymphony eyahlukileyo kwisiseko segama, uthando, olungena kumathuba amaninzi.
Iintsuku ezisibhozo ezimhlophe
UAciman unika uHenry ubusuku obune ngaphezu koku Imvelaphi kwi-protagonist yayo ye "White Night". Kodwa, eyona nto imiphefumlo yaba bantu babini ihambelana ngokugqibeleleyo.
Ukukhohlisa kothando olwenziwe ngamabona-ndenzile, phakathi koloyiko lokuba kungenzeka okanye kungapheli. Ukusuka eSt. Petersburg ukuya eManhattan. Ukusuka kwinyani yobusuku obucacileyo basehlotyeni ngaphandle kobunye ubusuku ukuya kobunye ubusuku obumhlophe, abo uHenry uya kuhlala phakathi kweKrisimesi kunye noMnyaka oMtsha waseNew York ongqongwe yingqele ehambelana nobushushu bukaHenry. Kungenxa yokuba yena, uClara, ungene kuyo yonke into kubukho bakhe obungwevu. Umboniso oqhelekileyo onje ngotshintsho lwerekhodi yesiphelo ekubonakala ngathi ekugqibeleni sinika ithuba. Kodwa mhlawumbi uHenry uziva engenakho ukusebenzisa ubutyebi bakhe, okanye okona kubi kakhulu ucinga ukuba ukuqhubela phambili noClara kungagcina ukuguqula ubuhle kubomi bakhe bemihla ngemihla obudelelekileyo.
Indoda engwevu njengaye ingadaya olona luhlu lubalaseleyo lwemibala. Kodwa uthando lwanamhlanje luphawula ukungabinakho ukulawulwa kwaye uHenry uvumela ukuba athathwe nguloo mandla umbuyisela kuClara. Ubusuku obusibhozo bonyaka omtsha ukuntwela kokusa kwaye mhlawumbi luthando olutsha. Uloyiko malunga nekamva lokuba, ngokungathandabuzekiyo, libeka inkanuko engakumbi, umbono wothando osalungele incasa yawo yakudala yokuncincika. Ibali lothando elixelwe njengababhali abakhulu kuphela abakwaziyo ukuyenza, bephawula indlela eya kubukho, ukuya kugqithiso, ngaphandle kwempambano kunye nokulayisha indawo nganye ngentsingiselo, iingxoxo kunye nembonakalo enamandla.
Ezinye iincwadi ezicetyiswa ngu-André Aciman
Homo irrealis
Kumbhali ngamnye kuhlala kufika ixesha lokudala i-metaterature ukuya kwi-metaphysical ukusuka emphefumlweni. Into efana nokuzilolonga ekucingeni okubeka umbhali emhlabeni kodwa nomntu opheleleyo. Ukubala oku ngokukhetha ukudlula njengombhali nabani na oqala ukufunda umsebenzi. Ukubhala kukubuza imibuzo. Ngamanye amaxesha lixesha lokuphendula ezona zingqindilili. Izixhobo kuphela ziinkumbulo kunye namava abhekiselele kuhlobo oluthile lobulumko.
Ingakanani kuthi ecinyiweyo ekuhambeni kwexesha? Uhlala kangakanani kwiindawo ozithandayo? Ngaba unokubuyela kwindawo engazange ibekho ngaphaya kwengqondo yakho? Kwi-Homo irrealis, u-André Aciman usimema ukuba simkhaphe siye kwindawo yeenkumbulo zakhe kuhambo oludlula kwiindawo ezithandwayo ezifana ne-Alexandria, iRoma, iParis, iSaint Petersburg okanye iNew York, ehlala bubukho bamagcisa adumileyo kunye nababhali.
Ukusuka kwisandla sikaProust, uFreud, uCavafy, uPessoa, uRohmer, uSebald kunye nabanye abaninzi, umbhali uphonononga ixesha elingenamsebenzi: lelomntu owayenokubakho kwaye wayengekho, yonke into eyayinokwenzeka kwaye ayizange yenzeke, kodwa oko kusenjalo. inokwenzeka kwaye ikwi-limbo phakathi kwefantasy kunye nenyani. Isikhumbuzo ngendlela yezincoko apho umbhali we-Kude e-Egypt kwaye Undibize ngegama lakho ejongene nexesha elidlulileyo kunye nelangoku, ulangazelelo kunye nomnqweno, kumzamo wokuqonda umthambo we-nostalgic ojinga phezu komntu wakhe kwaye malunga nayo yonke into. umsebenzi wakhe.
