Ndiya kuhlala ndiyikhumbula loo nto nge UDaniel Glattauer Ndophule umthetho ongachazwanga wokubuyisa incwadi ebibolekile ngaphandle kwesizathu. Nangona kule meko bekunyanzelwa ngamandla. Inyaniso kukuba andisakhumbuli ukuba le ncwadi yaphela njani echibini ...
Inqaku kukuba ndiyigqibile into eshiyekileyo kangangoko ndinako phakathi kwamashiti ashwabeneyo kunye nesiqingatha, ndimeme umniniyo ukuba asele ngomonakalo obangelwe (ebengafuni ukuba ndithenge entsha), kwaye nantso indlela kwathi kanti.
I-Anecdotes ecaleni, i-Glattauer phenomenon yayidume kakhulu kwiminyaka embalwa eyadlulayo. Phakathi kweengxoxo, uthungelwano kunye nee-imeyile, lo mbhali wase-Austrian wayesazi indlela yokuguqula kwakhona uhlobo lwe-epistolary kwi-adaptation yalo efanelekileyo kumaxesha aqala ukukhupha.
Kodwa emva kweenoveli zakhe ezaziwayo kule ndima, kwafika amabali amatsha ngaphandle kokuba tsala «Ngokuchasene nomoya wasemntla» kunye «Nawesixhenxe amaza» baqhubekile bekhangela kolo luthando kunye nentliziyo ebuhlungu ngokuthinta ubukho bento ekhoyo, njengothando oluhle oluziswe kwiintsuku zethu ukubuyisa ubungangamsha bothando kwezona ndawo zalo zibalaseleyo.
Iincwadi ezili-3 eziphezulu ezicetyiswayo nguDaniel Glattauer
Ngokuchasene nomoya wasentla
Uthando njengempikiswano lunokubonelela ngokukhula kokuqina koxinzelelo, mhlawumbi olona luqatha ukuba lunongwe ngochukumiso lwalo lokuqhuba ngokwesondo, kunye neenkxalabo ezikhoyo ezikhoyo, ezifafazwe ngeemvakalelo zokungavunyelwa kwaye zagqitywa ngombono okungavumelekanga.
Yayiyiloo nto le noveli imalunga nayo, eyoyise abafundi abaninzi ngokwendalo yayo ye-epistolary ethe, nangona kunjalo, yanxibelelana nehlabathi elitsha lonxibelelwano olukude kodwa olululwelo kunye naye nabani na emhlabeni. Ngokwenyani, iindawo zokuhlangana kwi-Intanethi ziye zaba neziqhamo kakhulu kwiminyaka embalwa eyadlulayo ngokusekwe kumbono oqhelekileyo okanye ukunxibelelana ngokweemvakalelo macala omabini ebhodibhodi nganye. Emva koko into yasebenza okanye ayizange isebenze, kodwa okwangoku unandipha loo mvakalelo engaqhelekanga yothando ngaphandle kobuso, ngaphandle kwevumba elisondeleyo, ngaphandle kwezandla ...
Ibali lothando nge-intanethi. Ngokuchasene nomoya wasentla yinoveli yothando enobukrelekrele kunye neqaqambileyo eyenza uDaniel Glattauer waziwa kwaye waba umthengisi ogqibelele Enkosi kwilizwi lomlomo.Kubomi bemihla ngemihla, ngaba ikhona indawo ekhuselekileyo yeminqweno eyimfihlo kunehlabathi le-intanethi?
ULeo Leike ufumana ii-imeyile ngempazamo kumntu angamaziyo ogama linguEmmi. Ekubeni enembeko, uyamphendula yaye ekubeni emtsala, uphinda abhale. Ngaloo ndlela, kancinci kancinci, incoko yababini iyasekwa apho akukho kubuya ngamva. Kubonakala ngathi lixesha ngaphambi kokuba badibane ngokobuqu, kodwa lo mbono ubacaphukisa kakhulu kangangokuba bakhetha ukuyimisa intlanganiso. Ngaba iimvakalelo ezithunyelwayo, ezamkelwayo, nezigciniweyo zaziya kusinda kukudibana “kokwenene”?
Wonke amaza asixhenxe
Uthando olufihlakeleyo luyaqhubeka. Ukuba iinxalenye zesibini zihlala zinobungozi (ngaphandle kokuba zicwangciswe kwangaphambili ngolu hlobo), le meko ibonakala inobungozi obupheleleyo ngaphandle kwenethiwekhi. Kuba ukuhlala kuthando olufihliweyo luka-Emmi noLeo kwakubonakala kukhomba ukongezwa okungafunekiyo.
Kodwa apho kulele ubabalo lombhali, ekwazini ukusebenzisa imvakalelo enxunguphalisayo yokudibana phakathi kwabalinganiswa njengesiseko sokubuya nolu hlaselo apho sonke sibambelele kulo ukuze sijonge isiphelo ebesilindele umntu ngamnye. Ukuziphatha okubi, ukukwazi ukuthanda ngaphezu kokuba nomfazi omnye. Ungayijonga nangona ufuna, kodwa ukujonga oku kungathembeki okukhulayo kubonakala kuthetheleleka kuba ubudlelwane obulukiweyo kwi-intanethi bubonakala buyinyani ngakumbi kunemiba emininzi yobomi babo.
Kwaye, kugxilwe kuthi, njengelungelo njengoko i-aseptic, ethi igcine ngayo iileta ngokungathi singena ezindlwini zabo ukuba sizilahle kwiidrowa zabo, sinokucaca ngakumbi ukuba bafanele ithuba lokudibana. Kungenxa yokuba sikholelwa ekubeni kufuneka babutshabalalise bonke ubomi babo bangaphambili, ukuthomalalisa uxinzelelo lwezesondo okanye ukubona ukuba, ngokufumana ikofu, banokuvala nawuphi na umcimbi osalindelweyo.
Isipho obungalindelanga
Ukwehlisa inqanaba leenoveli ezimbini zangaphambili kancinane, uGlattauer wanikezela kule noveli ukubengezela kwakhe komlingo okuqhelekileyo, kukhanya ngothando lwentambo esayibona phezulu, iimitha ezininzi ukusuka kumhlaba onzima apho ubomi budlula khona.
UGerold Plassek ukhokelela kubomi obulula obusekwe kwimigaqo emithathu: udiniwe kangangoko kunokwenzeka, hlala emthunzini uzingele phantsi kwenkqubo eqhelekileyo. Usebenza kwiphephandaba lasimahla, apho asebenza khona, ngaphandle kwamabhongo amakhulu, kunye neengxelo zasekhaya. Elinye ixesha alichitha eZoltan, ibha engezantsi kwendlu yakhe, eye yalululwa kwigumbi lakhe lokuhlala.
Xa intombi endala iphinda ibuya imcela ukuba anakekele uManuel, unyana wakhe oneminyaka elishumi elinesine, naye avumayo ukuba ungutata, uGerold ubona ubomi bakhe obuzolileyo busemngciphekweni. Umntu okwishumi elivisayo emva koko uqala ukuchitha ixesha lasemva kwemini eofisini kaGerold, ozenza ngathi wenza into ebalulekileyo.
Kodwa yonke into iyatshintsha xa, emva kokupapashwa kwenqaku malunga nendawo yokuhlala engenakhaya, ifumana umnikelo ongaziwayo, owokuqala kuthotho lwezinto ezintle eziyimfihlakalo ezibeka kwindawo ephambili ophambili. UManuel uqala ukufumana indoda enomdla kuyise. Kodwa imibuzo eliqela ilindele impendulo: ngubani umnikeli ongaqondakaliyo? Kwaye kunantoni yokwenza noGerold?
Inqaku eli-1 "Ezona ncwadi zi-3 zibalaseleyo nguDaniel Glattauer"