Umbhali uthanda UAntonio Scurati Kungenxa yobizo, kukonwabisa ukubalisa amabali. Kwaye emva koko kuyeza, okanye akunjalo, ukuba impumelelo kuqala ukuya kwixesha lesine okanye lesihlanu. Kwaye ngokuqinisekileyo USurati uyazi ukuba wayengumlobi olungileyo onamabali akhe angaphambili., kodwa impumelelo ingakumbi ngokubetha i-crux yithuba lokuthengisa, umngxunya ongalindelekanga owenza iyelenqe lelona lihle lomzuzu, lenyanga, lonyaka okanye nje losuku.
Kwaye emva koko ubesedwa kubabhali bokwenyani, lowo ukhululekileyo ukuthatha isigqibo sokuba angazonwabisa na ngombono, uhlobo iintsomi zembali okanye ukuba, ngokuchaseneyo, uyanikezela kwinto ephantse ibe yi-anthropological chronicling yawo wonke umbalisi wexesha lakhe...
Nangona phantsi kwayo nayiphi na impikiswano kusoloko kukho olunye uhlobo lwe-leitmotif ekhoyo yomntu osixelela iinyani. Emva kokufihla uhlobo lwangoku, umbhali ngamnye uyaqhubeka nokukhupha iidemon zakhe, etyhila ezolonwabo lwakhe olunzulu okanye ebonakalisa ulwahlulo lolonwabo njengesiqhelo esikhawulezileyo nesinexabiso lokuyila. ISurati lolu hlobo lombhali uzibophelele ngaphezu kwako konke.
Iincwadi ezi-3 eziphezulu ezicetyiswayo nguAntonio Scurati
M. Unyana wenkulungwane
ESpeyin, ibali likaM. linethowuni ehlekisayo ngenxa kaM. Rajoy ongaqondakaliyo owavela kwiingxelo ezicacileyo zeqela elithile lezopolitiko. Kodwa kwimeko yeScurati's Italy, umcimbi weM. ubi ngakumbi kuba ubhekisa kuMussolini.
Ukuphinda uphile ubomi bomlinganiswa bubi njengale asiyonto ivakala ingaqhelekanga kum. Ngapha koko, ndiye ndaphawula kwinoveli yam "Iingalo zomnqamlezo wam»Kwingxelo yokusinda kukaHitler ekupheleni kweMfazwe yesibini (II) yeHlabathi.
Ngeli xesha into yeScurati iya ngaphezulu kwinkalo yezentlalo ngaphezulu komlinganiswa uqobo. Isiphumo kukuba uhlaziyo lweenjongo zomntu zokuzivumela ukuba oyiswe yintlungu yakhe ...
Imbali yoluntu igcwele ngabantu abamagama abo aya kuhlala ngonaphakade; Kukho abanye ababalaseleyo kangangokuba baziwa kuphela ngamagama abo. Kodwa kukho olunye udidi, olungenakuthiwa ngamagama kwanokuba ileta yanele yena: uBenito Mussolini ngowakhe.
Le yibhayiloji eqingqiweyo yendoda kwaye, ngaye, nayo yexesha lonke, leyo yokunyuka kwe-fascism. Kodwa M. Unyana wenkulungwane Ingaphezulu kwayo yonke into edlamkileyo, ebaliweyo, enobunzulu besincoko kunye nesingqisho esibalisayo seyona ntsomi ilungileyo yanamhlanje, malunga nokuba uluntu luthathe njani isigqibo sokuzibandakanya kubuqhetseba bobukhulu bendoda enye.
Utata ongathembekanga
Kukho amaxesha ebomini njengesibini xa okona kubi kukungathembeki kwisiqu sakho. Kuba kumzamo wokungcwaba amabango angaphakathi ukuze uqalise ukuhlala kakubi kwisithunzi somnye, ukuzitshabalalisa kubonisa ukuba unetyala olungenakho ukunyanga.
"Mhlawumbi andithandi amadoda" Ngomhla umfazi wakho ngokukhawuleza ekhala ngeenyembezi ekhitshini, i-cataclysm encinci iyenzeka: ubukho bakho buyahlukana, kodwa kwangaxeshanye, buqala ukuqondwa. Kungelo xesha apho umbalisi wenoveli, uGlauco Revelli (umpheki kwindawo yokutyela eyaziwayo, iminyaka engamashumi amane kunye noyise wentombi eneminyaka emithathu ubudala) uqala ukubona ukuba bunjani ubomi bakhe.
Ngelixa ebalisa ngamava akhe obomi, anje ngokufikelela kwilizwe lomsebenzi, ukuthandana, ukwakha usapho, uRevelli ukwabonisa notshintsho kwindima nakwimilinganiselo eye yenzeka kuluntu lwethu ekupheleni kwenkulungwane, utshintsho olo buza kakhulu iingqondo endikhule nazo:
Impazamo yethu ibikukufuna ukonwaba. Izizukulwana ezazisandulele zazingazange zibeke umtshato kulolo hlobo lobambiso. '
Ibali lothando
Ngamanye amaxesha ukubekwa kwembali sisisixhobo nje, sisidingo sokuba umbhali abeke isimilo ngasinye kwaye enze indawo yeendlela zokubona ubomi kunye nehlabathi esele lisindile namhlanje kodwa, enkosi ngokukuko kule trompe l'oeil, singabuya ukufumanisa ngokungathi besiphethe imiphefumlo ngamanye amaxesha.
Umoya wotshintsho uvuthuza eYurophu, kwaye eMilan iqela lamadoda angaxhobanga kakuhle avukela umkhosi wase-Austrian ukubuyisa inkululeko yesixeko.
Umoya wotshintsho uvuthuza eYurophu, kwaye eMilan iqela lamadoda angaxhobanga kakuhle avukela umkhosi wase-Austrian ukubuyisa inkululeko yesixeko. Ngezo ntsuku ziqaqambileyo zika-1848, emasangweni eMfazwe yase-Italiyane yenkululeko, eyabhengezwa nguCarlos Alberto de Savoya, nangaphambi kokuba uGaribaldi abuyele e-Italiya ukuze athathe inxaxheba kwimvukelo, uJacopo no-Aspasia bahlala uthando ngokufutshane njengombhodamo, kodwa perennial as a ideal that will never die.
Ibali lakhe libali lomdla kunye nokungcatsha kwihlabathi elaphupha ngeenjongo ezintle nothando. Iminyaka engamashumi amathathu anesithandathu emva kwezi ziganeko, u-Count Italo Morosini, useneta woBukhosi base-Italiya, ufumana umbhalo-ngqangi ongaziwayo ombuyisela emva. Xa zonke iingcinga zibonakala zilahlekile kwaye zonke iinkanuko sele zicinyiwe, ikamva linkqonkqoza emnyango wakhe ukuba limcele ukuba aphendule.
Inqaku eli-1 malunga "Ezona ncwadi zi-3 zibalaseleyo zika-Antonio Scurati"