3 mafi kyawun littattafan Raymond Carver

Duk da yake Bukowski da ƙarfi ya ɗora tutar mafi yawan marubutan da ba su da rai, a cikin faretin ban tausayi na ƙazantacciyar ƙazanta, sauran marubuta kamar Raymond Carver, Richard Ford o Peter John Gutierrez sun ci gaba da haɓaka irin wannan labarin mai ba da shawara ga visceral. Wani nau'in labarin da aka ƙwace na kayan tarihi don mai da hankali ga mai karatu akan haruffan, yana motsawa cikin cikakkiyar sha'awar karatun da ke sake saita saitunan ƙarami, yana cika su da launi na sihiri a wasu lokuta.

Raymond Carver Shi ne wanda ya fi dacewa ya daidaita wannan sieve na bambaro don samun labari (kuma a cikin waƙoƙi) madaidaicin saiti wanda zai sa haruffansa su yi yawo da mahimmancin da ba daidai ba wanda saboda gaskiyar gaskiyar su ta ƙare ga manne da fata ta Ƙananan labarai daga ko'ina, ramin rami wanda a ƙarshe ya kewaye mu duka wanda a cikinsa ne kawai hedonism da ma'anar nihilistic zasu iya tsara falsafar da ake buƙata don rayuwa.

Kuma duk da haka, a cikin duk ɗimbin haruffan da ke mamaye takaitattun al'amuran labarunsa marasa tausayi, mun kuma gano dalilin da ya sa muka isa can, zuwa wancan gefen ramin raunin na ruhaniya da na zahiri. Idan aka kalli komai ko ba komai, za mu ga yadda lalata ke barazana ga duk wani muhimmin aikin yin katunan tare da dan karamin numfashi.

Halayen Carver sun ƙare da duka, suna buɗewa gaba ɗaya ga bala'in su, zuwa ga ƙarewar gaggawa, ga lalacewa da tsagewa da rage girmanta, zuwa ga farin cikin duhu na yin murabus da tunanin shan kashi.

Labari ne game da yanke shawarar wane injin ne zai fara kowane sabon yanke shawara na haruffa, ko tsoro na dindindin ko sha'awar jiki da ba za a iya jujjuyawa ba wanda ke farkawa kafin kowace barazana da tsananin zafin rai. Halaye sun sanya masana falsafa na yau da kullun, madubai inda mutum na zamani yake cikakke.

Manyan Littattafan Nasiha 3 na Raymond Carver

Masu farawa

Aikin da aka sani da suna Me muke magana idan muna magana akan soyayya? a zahiri ya bi ta kan takunkumin da aka buga a baya a 1981. Wataƙila Carver ba zai kasance cikin matsayi don tattauna wannan yanke daga ƙaramin labarin ba.

Ma'anar ita ce shekaru da yawa daga baya wannan littafin zai zo ba tare da bita na farko ba, sannan za a gano cikakken girman aikin da, idan ya kasance mai albarka ya sami albarka a lokacin ta hanyar masu karatu da ba su da kunya, sannan kuma ya ƙara yin zagaye da ƙarfin centripetal. kusa da wani mummunan bala'i.

Labarun labaran yau da kullun suna ƙirƙirar mosaic tare da guntun ƙauna a cikin gilashin gilashin da hannayensu ke matse su, tare da baƙin ciki da ke kama da bankwana da halaka.

Hadin labari akan zane mara fa'ida, ba tare da nishaɗin sifa ba, inda ɓatattun fata kawai ke manne da barasa, barasa wanda ke buɗewa zuwa mafi ƙanƙantar gaskiya kuma yana leƙan hanya mai kyau daga babu inda.

Uku rawaya wardi

Wataƙila duk wannan motsi da ke da alaƙa da ƙazantacciyar ƙazanta yana da wahayi a cikin Chekhov, wataƙila labarin haruffa da saitunan da ke cike da salo da ruhaniya sun fito ne daga gwanin Rasha wanda ko ta yaya ya kafa harsashin labarin zamani, wani irin digression tare da labarin gargajiya. don magance ƙarin abubuwa na yau da kullun daga taƙaitaccen bayani.

Wannan shine yadda za a iya fahimtar taɓa ƙarshen wannan ƙaramin labarai guda shida, rufewa wanda ke ba da taken ƙarar kuma yana magana akan ƙarshen Chekhov wanda, daga wannan sakewar mai haƙuri wanda a zahiri ya kai shi ga la'antarsa, harbe zuwa ga ƙarshen ƙarshen kwanakinsa, zuwa sautin kida na kankara wanda ɗan wasansa Carver ya tsara azaman epitaph.

Labaran guda biyar da suka rage sun shiga cikin sabbin lamuran kadaici da rashin jin daɗi, a matsayin haruffan da ke tafiya ta wannan matakin na Rasha inda Chekhov ya kasance masu fafutuka.

Idan kuna buƙata na, ku kira ni

Masu hazaka suna haka, koyaushe kuna iya tsammanin sabon ɓacin rai, sabon aikin da ba a so ya binne shi.

Wataƙila Carver ya ɗauke shi a matsayin ƙananan labarai, waɗannan sabbin tatsuniyoyi guda biyar na yau da kullun da masu hankali suna buɗewa ga wannan madaidaiciyar sarari mai ban mamaki na mai ba da labari wanda ya yi niyyar barin jahannamarsu kuma wanda ke motsawa tare da bugun ƙarshe tsakanin adabin da ya kasance placebo da hukunci.

Labarun game da maza waɗanda tuni sun watsar da baƙon haske na barasa a cikin kwalbar kuma suna ƙoƙarin sake samun kansu. Sai dai cewa ba za a iya fara hanyoyin da suka gabata ba, duk yadda kuka yi imani cewa koyaushe akwai bege.

Kasancewa mai hasara shine mutum. Kuma a cikin masarrafa ta gaba ɗaya ba masu shaye -shaye ko masu kaurace wa abin da aka hana.

Sauran shawarwarin littattafan Raymond Carver…

Yanke gajeru

A cikin 1990 Robert Altman ya karanta labarun Carver kuma ya bayyana a gare shi cewa akwai fim a wurin. Don yin shi, mai yin fim din «tattaunawa» tare da marubucin, ya haɗu da rubutun su, ya motsa haruffa daga wannan labarin zuwa wani kuma, a cikin hanyarsa, ya ƙunshi nau'in abin tunawa da aka yi fim din «babban littafin Amurka». Waɗannan su ne labaran da suka zaburar da fim ɗin.