Manufar da ta fi dacewa ga ɗan adam, wanda Sartre ya shiga, koyaushe yana karkata zuwa hagu, zuwa ga zamantakewa, zuwa kariyar jiha. Wani bangare na mayar da martani ga dan kasa amma kuma ta fuskar wuce gona da iri na kasuwa wanda, a kubutar da duk wata alaka, ko da yaushe takan kawo takaita samun dukiya. Idan kasuwa an yarda da komai, da ta ƙare ta cinye kanta, wannan ya fito fili daga yanayin halin yanzu.
Maganar ita ce kwaminisanci a tarihi a matsayin maganin shiga tsakani na Jiha bai taɓa samun ingantaccen ci gaban da ake nema ba, akasin haka. Duk da haka, Sartre ya kasance ɗaya daga cikin waɗancan masu akida. Domin kasancewarsa ya yi labari ya samo asali ne daga ɓatanci da aka haifa daga buƙatun duniya marasa kan gado da ke ci gaba zuwa ga tsarin jari-hujja mara kauri wanda a yanzu muke ciki. Kuma a sa'an nan sha'awar utopia shine, kuma tabbas shine, kawai mafita.
Kasancewa mai manufa a cikin wannan ma'anar kuma mai wanzuwa daga cikin ilimin falsafa ya kai shi ga Jean Paul Sartre (tare da duk wanda matarsa ​​ta kasance Hoton Simone de Beauvior), zuwa wallafe-wallafen kusan mutuwa a matsayin aikin wayar da kan jama'a da sauran nau'ikan shawarwarin ba da labari kamar rubutun. Ta wata hanya ko wata, rubutu don ƙoƙarin ramawa ga lalacewa da tsagewar da ta zo tare da gwanayen gwanaye da ƙarfi, ƙarfin hali da kuzari. Existentialism a cikin tsayayyen adabi da sadaukarwa da rashin amincewa a kowane fanni na rubutu, tsakanin zamantakewa da falsafa.
Kasancewa kuma babu komai tabbas nasa ne yi aiki tare da sautin falsafa mai haske, tare da labarin zamantakewa na Turai ya lalace bayan yakin duniya na biyu. Wani muhimmin littafi na gwanin Sartre wanda ya ciyar da masu tunani amma kuma marubuta. Hanya ce ta watsa duniya (ko abin da ya rage daga gare ta), wanda ya kasance a matsayin nazarin ilimin É—an adam, amma kuma ya zama tushen labarin da ya dace na yawancin labaran da suka yi hasarar yakin (wato, duka). daga cikinsu).
Manyan litattafai 3 da aka ba da shawarar Jean-Paul Sartre
Tashin ciki
Cire wani labari daga wannan taken ya riga ya rigaya ya hango rashin lafiyar somatized, É“arkewar visceral na rashin jin daÉ—i. Don zama, zama, menene mu? WaÉ—annan ba tambayoyi bane da aka jefa taurari a cikin kyakkyawan dare mai haske.
Tambayar ta shiga ciki, zuwa ga abin da mu kanmu za mu iya nema a cikin sararin sama mai duhu. Antoine Roquetin, babban jigon wannan labari bai san cewa yana riƙe da wannan tambayar ta ɓoye ba, yana tilasta tilasta furta kansa da manyan tambayoyin ta. Antoine ya ci gaba da rayuwarsa, nasarorinsa a matsayin marubuci kuma mai bincike. Nausea shine muhimmin lokacin da tambayar ta taso akan cewa shin mu ainihin wani abu ne, fiye da ayyukanmu da halayenmu.
Marubucin Antoine sai ya zama Antoine masanin falsafa wanda ke neman amsar kuma wanda ke da iyakancewa amma rashin iyaka, melancholy da buƙatar farin ciki.
Ana iya sarrafa amai kafin dizziness na rayuwa, amma tasirin sa koyaushe yana kasancewa ... Wannan shine littafin sa na farko, amma tuni a cikin shekaru talatin, an fahimci cewa balaga mai jigo, masanin falsafa yana girma, rashin jin daɗin zamantakewa shima ya ƙaru, kasancewar akwai kawai halaka. Wani ɗanɗano Nietzsche Ya biyo baya daga wannan karatun.
Hanyoyin 'Yanci uku
A ra'ayina, 'yan raka'a kaɗan na adabin adabi suna buƙatar junan su gwargwadon lamarin wannan wasan. Duniya ta motsa saboda tsoron halakar da kanta.
Bama -baman atomic sun riga sun share hanya. Sha'awar yaƙin ya ɓarke ​​ta kyakkyawan manufa ta rayuwa ta nau'in.
An yi hidimar yakin sanyi. Wane yanci za a samu a lokacin? "Dama ta Ƙarshe", "Dagewa" da "Mutuwa a cikin Rai" sune ke da alhakin mayar da ainihin ga mutumin da aka yi shekaru na tsoro. A cikin waɗannan shekarun, 'yanci ya yi kama da wani abu na musamman, kawai ga wanda aka fi so.
Kasancewa da farin ciki, a zahiri akasin ra'ayoyi waÉ—anda ke samun sararin fahimtar juna a cikin wannan aikin (ba zaman tare) Turai, mazaunanta yakamata su sake koyon wanzuwa cikin 'yanci don dawo da yuwuwar ganin hangen farin ciki.
Bayan ƙofofin rufe
Abin da zai wanzu ya kasance ba tare da ganin tsoffin ra'ayoyin Allah da Iblis ba. Batun da Sartre kuma ya taɓa a cikin wasu littattafai.
Game da wannan wasan kwaikwayo, muna bin haruffa uku da aka yanke wa jahannama. A wasu lokuta, Sartre yana ganin jahannama kamar Duniya da kanta. Duniyar da ba za mu iya sanin dukan gaskiya a cikinta ba, cike da inuwa da gazawar hankali, ta bayyana kamar mafi munin jahannama. Shawarar, godiya ga tattaunawar ta gidan wasan kwaikwayo, tana haskaka mafi nauyi ra'ayoyi game da makomarmu da makomarmu ta ƙarshe.
Nishaɗi da wanzuwar rayuwa tare da ban mamaki, ɗanɗano mai ban sha'awa ... cikakken aiki. Karatun gidan wasan kwaikwayo koyaushe yana iya zama mai kyau, musamman a lokuta na marubutan da suka fi ƙima kamar Sartre. An bada shawara don farawa cikin baiwa.
