3 mafi kyawun littattafai na Henry Miller

Don nemo asalin waccan abin da ba a so, hedonistic da wuce gona da iri marubuta kamar Bukowski, William Burroughs o kerouac, dole ne mu koma baya fewan shekarun baya. Domin magabacin wannan motsi na al'adu ya kasance Henry Miller. Bari mu fuskance ta da zalunci ko wulakanci idan akwai buƙata. Henry Miller shine wanda ya warke tafarkin Marquis de Sade fiye da karni daya daga baya dangane da kowane irin filias, komai ban haushi.

Jima'i, karkacewa, munanan halaye da falsafar rayuwa a cikin rami wanda shine rayuwa. Domin idan Marquis de Sade ya sadaukar da kansa don jin daɗin jima'i, yana kaiwa ga mafi girman gefenta. Henry Miller yayi karin bayani kan hakan amma kuma yana ba da gudummawar wannan tangarda ta sukar zamantakewa da wanzuwar rayuwa daga babu wani abin da ya fi dacewa da labarin ƙarni na ƙarshe na millennium.

Tsararren tsararraki dole ne ya dogara da Miller, ya ci gaba da zurfafa cikin buɗewa, sakaci da ruɓaɓɓen rauni a matsayin hanyar samun dama ga ruhin da ke fama da irin wannan necrosis.

Kuma da zarar na wargaza tatsuniyar Amurka game da wannan tsararren tsararraki, yana da mahimmanci a gare ni in faɗi wanda wataƙila shine babban tushen wahayi ga Henry Miller. Wannan shine Louis-Ferdinand Céline, ɗaya daga cikin mashahuran marubutan Faransanci waɗanda, tuni a cikin littafinsa Journey to the End of the Night, wanda aka buga a 1932, lokacin da Henry Miller ya fara rayuwa a Paris, babu shakka ya zama kai tsaye godiya.

Manyan litattafan Henry Miller 3 mafi kyau

Tropic na Ciwon daji

Littafin labari na farko da wani mutum kamar Henry Miller, mai cike da damuwa amma tuni a lokacin balaga inda rashin jin daɗin rayuwa ke mulki akan rudu, ya zama babban nasara daidai saboda hakan, saboda buɗewarsa ga duniya a matsayin mutumin da ya jajirce. farkawa ta rayuwa lamiri ba ga juyin juya hali ba amma zuwa ga abin ban haushi da barkwanci mai ban tsoro wanda shine tunanin wani abu na iya yin ma'ana.

Hanya guda daya tilo don cikakken lucidity shine mika kai ga jiki, zuwa walƙiya na farin ciki na inzali, zuwa musanta bege a matsayin kawai hanyar samun nutsuwa a cikin mahimmancin zama cikin shiri don shan kashi.

Don haka, labarin ya bazu a matsayin babban bincike na jima'i da damar fansar sa. Paris ta zama, a ƙarƙashin mulkin Henry Miller, birni mai ban mamaki ba tare da birni ba, purgatory ya zama birni mai haske da so inda Miller wani lokaci yakan tsaya don bincika rayukan da ke ƙetare tarihi.

Baƙin bazara

Dalilin da ya jagoranci Henry Miller zuwa wannan tafiya zuwa Paris an gina shi ne a haɗe da abubuwan da suka shafi rayuwa.

Amma a lokaci guda tafiya zuwa Turai ya zama dole tserewa daga wannan sabanin kuma wannan saɓanin cewa tabbatar da balaga yana ɗauka a matsayin cikakkiyar motsa jiki na nisantawa game da muhalli, al'adu da rashin daidaituwa wanda marubucin ya tsotsa kuma a ƙarshe ya yi watsi da shi a matsayin wanda bai dace ba .

Kuma lokacin da al'adu da al'adu suka ɗauki wannan sabanin ra'ayi ga marubucin, ba shi da wani zaɓi face ya nemi sabbin wurare. A cikin wannan labari mai cike da tinge na tarihin rayuwa wanda marubutan la'anannu ke kusanto ayyukansu, Henry Miller ya tashi daga gefe guda na Tekun Atlantika zuwa wancan, tsakanin abin da ya gabata da tunanin ƙuruciyarsa har zuwa hutu tare da komai.

Duk da wannan, labari, wanda aka gina a cikin ɓangarori masu zaman kansu, yana tallafawa tsarin tarihin sihiri, yana haifar da bincike na ainihi gami da tabbatar da nihilism, yana gina hotuna masu ban mamaki na rainin wayo kuma yana saukar da laka na mafi girman gaskiya a cikin ma'auni mai ban sha'awa wanda ke sa labari ne na almara mai wanzuwa.

Jima'i

Mun riga mun san cewa jima'i wani yanki ne wanda yawancin wannan hakikanin abin ke da alaƙa da alama yana ɗokin, a cikin yanayin spasmodic na jima'i, wurin tuntuɓar rashin mutuwa, tare da wuce gona da iri.

Lokacin da mai ba da labari na wannan labari ya kasance tare da wata budurwa a cikin alaƙar jima'i tare da maki 9 akan sikelin mai wadatarwa, wanzuwar duka biyun ta zama bala'i wanda ke daidaita dukkan makircin amma wanda hakan yana aiki don daidaita da'awar marubucin don bincika al'ummar mu ba tare da iyaka ba.

Tare da taɓarɓarewar walƙiyar acid, hangen falsafa na alaƙar ɗan adam a cikin inuwar manyan tarurrukan zamantakewa, ya zama littafin ilimin zamantakewar al'umma ba tare da ƙuntatawa ko sharudda ba.

Ana iya yin nazarin rayuwa daga fashewar saduwar jima'i, kuma ta haka ne ake ganin komai tare da murmushi mai 'yanci da annashuwa jiki da tunani. Za a iya samun gaskiya ta ƙarshe bayan samun kyakkyawa, lokacin da kuka ji kuna iya dariya a duniya.