Lokacin da mutum ya gano marubuta kamar schweblin o tenenbaum da alama ya tunkari labarin Jamus. Amma duka Samanta da Tamara, sunayen da suka gabace waÉ—ancan sunayen suna, na mawallafin Argentine ne waÉ—anda suka kusantar da mu ga labarinsu tare da Buenos Aires vitola, don yin amfani da wallafe-wallafen Argentine tare da masu son duniya.
Abin da ya faru da Schweblin ya riga ya zama babban tasiri na duniya. A bangaren Tenenbaum, aikinsa ya dogara ne akan bambance-bambancen al'adu waɗanda ke haɗawa da haɗuwa a cikin tukunyar narkewa, a gefe guda, fannoni na ingantaccen ilimi, da kuma haɓaka sha'awar ganowa da yanayin yanayi na tambayar ruhu. , na marubuci mai tasowa wanda ya sami tarin tushe don rubutawa.
An fara daga buɗaɗɗen kaburbura game da sabuwar duniya da ke buɗewa, Tenenbaum shima a ƙarshe ya isa littafin littafin yana riƙe da sha'awar tarihin duniyarsa, fita daga chrysalis wanda shine kowace al'umma ta rufe ...
Manyan litattafai 3 da aka ba da shawarar ta Tamara Tenenbaum
Ƙarshen Ƙauna: Ƙauna da Ƙauna a Ƙarni na XNUMXst
Idan Allah bai wanzu ba, komai ya halatta, me zan ce? Dosothievsky. Idan kuma aure ba shine wurin ibadar da yake a da ba, to kashi uku cikin hudu na abu daya na faruwa da soyayya...
Tamara Tenenbaum ya koyi tasiri da al'adun jima'i na duniya a matsayin masanin ilimin É—an adam wanda ya gano wayewar da ba a sani ba. Dangane da karatunta na falsafa da gwagwarmayar mata, tattaunawa da abokai da abokan aikinta, gogewarta da ma jikinta, a cikin wannan littafin ta yi bitar kalubalen da matasa ke fuskanta a yau a farkon rayuwarsu ta manya.
Karshen soyayya ya bincika abin da ke faruwa sa’ad da aure ko auren mace ɗaya ba ya zama muhimmiyar manufa ba, kamar yadda ya kasance ga iyayenmu da kakanninmu. Daga darajar abokantaka zuwa al'adar yarda, ta hanyar uwa, rashin aure, polyamory, bude ma'aurata da kuma aiki da fasahar sha'awa irin su Tinder, Tenenbaum ya shiga cikin sararin samaniya na ƙauna don bikin ƙarshen soyayyar soyayya da ba da shawara cewa, daga tokarta, soyayyar da ta fi kyau ta fito, wanda ke sa maza da mata su sami 'yanci.
Babu wanda ke zama kusa da kowa
Hoton al'ummomi masu tsattsauran ra'ayi a matsayin labari wanda ya rubuta George Orwell yana da wannan ra'ayi na dystopian da aka riga aka shigar a zamaninmu. Ma'anar ita ce, ba muna magana ne game da automata wanda ke É—aukar taken ba amma game da mutanen da ke iya farkawa duk da komai ...
A cikin waÉ—annan shafuffuka na É—anyen É—anyen abu, abin ban mamaki, gaskiyar gaskiya, abubuwan al'adun Yahudawa sun É“ata a bayan yankin Buenos Aires na Sau É—aya. A gare shi ya tsaya a waje, kadan a jere, halayen sararin samaniya na claustrophobic, watakila tarihin kansa, wanda ke da iyali da al'umma a matsayin cibiyarsa.
Duk da cewa kowa yana ganin ya san juna a can, haÉ—in kai na gaske, buÉ—aÉ—É—en motsin rai, hanyar da ba tare da sulhu ba ne mai wuya kuma bai isa ba. Tenenbaum ya ce: "Ina tsammanin wani abu ne sosai tun daga lokacin," in ji Tenenbaum, "ji a koyaushe ana kewaye da mutane amma su kaÉ—ai, kowannensu yana cikin rawa. Kusan duk labarun murdiya ce ta labaran mutanen da na sani, labarin da suka ba ni ko abubuwan da suka faru da ni.
Duk tsinuwarmu ta tabbata
Don la'anta na Cassandra, wanda ya san ainihin duk wani mummunan abu da zai zo. Bayan wannan ra'ayin na annabci a matsayin cirewa kawai, daga cikin abubuwan da suka faru, muna samun farkawa na rashin fahimta.
Labarin sauyi daga ƙuruciya zuwa balaga na wata yarinya da ta girma a cikin al'ummar Yahudawa na Orthodox har zuwa, a wata safiya ta hunturu, lokacin da take da shekaru 5, bam ya kashe rayuwar mahaifinta kuma ya fashe duk tabbacinta. Ba tare da uba ba, jarumar ta girma a cikin yanayin da mata masu karfi suka mamaye, wanda zai ba ta kudurin da ya dace don tambayar hukunce-hukuncen addini da ke tattare da ita da kuma gazawar jinsinta.
Tamara Tenenbaum yana ba da labari na sirri wanda shi ma tsararraki ne, wanda tashin hankali ya ratsa shi wanda ke tsara duk alaƙa. Ta yin amfani da busasshiyar salon ban dariya, tare da walƙiya na ban dariya, marubucin ya kwatanta yanayin ƙuruciyarta da kuruciyarta a cikin al'ada da kuma alamarta da hutu na gaske don neman ƙasa da ƙasa. Wannan binciken zai kawo alkawarin ’yancin yin jima’i da ƙauna, amma har da ruɗani, rashin isa na duniya da ba a tsara shi da wuri ba.
