A ƙarshe, zama ɗan adam shine nuni zuwa ga tsaka-tsakin, wannan sanyin da ke saita meridian na tunani wanda daga gare shi zai zana kowane nau'in haɗin kai. Kuma a baya ko yanzu ba a ganin matsakaitan matsakaitan matsakaitan jama’a masu muradin tsattsauran ra’ayi, ga mukamai masu adawa da juna inda za su ji dadin rikici da gasa na hauka na wata irin hikima ko lasisi a kan makwabta. Daga wanda ya fi kula da lambun su zuwa wace ƙasa ce ta fi kyau…
Erasmus na Rotterdam ya ba da fifikon gano wuri a cikin daidaito har zuwa ginshiƙin tunani mai mahimmanci. Domin mun dage cewa zama dan Adam shine sanya kanka a tsakiya don lura da kuma nazarin mafi kyawun da zai iya fitowa daga wannan sanda ko ɗayan. Ta wannan hanyar ne kawai Erasmus nagari zai iya ƙoƙarin motsa tushen ɗabi'a da zamantakewa akan Ikilisiyarsa da sauran azuzuwan zamantakewa. Amma ba wai kawai ya tada jawabinsa da aikinsa a gaban cibiyoyi marasa motsi ba, har ma a gaban masu ra'ayin kowane yankewa da yanayi.
Ana iya jayayya da ni cewa kada in nuna matsayinsa na Kirista mai addini. Amma sai mu fara da ra'ayi mai tsattsauran ra'ayi cewa dole ne ɗan adam ya zama mafari daga komai. Kuma abin lura shi ne, dan Adam ma dan Adam ne saboda kwadayinsa na neman ilimi, wannan sha’awar da ke motsa mu mu tunkari sabbin wurare. A matsayinsa na limami, Erasmus na Rotterdam ya yi tafiya ya koyi sabbin tunani, bai daina sukar abin da yake ganin bai dace ba ga kafa limaman cocin da ke da mafi munin sabani.
Manyan Littattafai 3 da aka Shawarar na Erasmus na Rotterdam
Yabon hauka
Sai kawai mafi kyawun fahimtar ɗan adam, wanda wannan babban mai tunani ya haɓaka, ya ba mu damar fahimtar son zuciya da gajerun hanyoyin hankali ta fuskar kowane ɗan adam gaba. Al'ada na dindindin.
La Yabon wauta Shi ne ya fi shahara a cikin ayyukan masanin falsafa Erasmus na Rotterdam. Da farko an buga shi a shekara ta 1511, yana ɗaya daga cikin kasidu masu tasiri kan al'adun Yamma, da kuma ɗaya daga cikin abubuwan da suka haifar da juyin juya halin Furotesta na ƙarni na XNUMX wanda Martin Luther ya jagoranta. Ta hanyar murya mai ban tsoro da ban tsoro da wayo da rashin tausayi, Erasmus yana ba da murya ga wauta kanta don ita ce ta kare fa'idarsa, tana sukar amfani da hankali.
Mawaƙi kuma marubuci Eduardo Gil Bera yana ba da sabon fassarar wannan fitaccen aikin tunanin Yamma a cikin waɗannan shafuka. Ta hanyarsa da ƙwararriyar gabatarwar da ta gabace ta, to, ya ba da shawarar sake karanta wani al'ada wanda, karni bayan karni, yana tabbatar da rashin ƙarewa.
Adadin iko da yaki
Domin yin amfani da su a cikin azuzuwan maganganunsa, ERASMUS na Rotterdam (1467/69-1536) ya tattara karin magana na Graeco-Latin kuma, don samun kuɗi, a cikin 1500 ya buga tarin 838 a taƙaice, Adagiorum collectanea. A cikin 1508 tarin aka sake masa suna Adagiorum chiliades ("Dubban karin magana"), kuma bayan sake fitowa tara, ya haɗa da karin magana 4.151 tare da sharhin tarihi-philoloji a lokacin mutuwarsa.
Wannan juzu'in da Ramón Puig de la Bellacasa ya shirya ya gabatar da Prolegomena -KA'idar ADAGIO, gabatarwar marubucin ga aikin- kuma, a ƙarƙashin taken ADAGIOS DEL PODER Y DE LA GUERRA, bakwai daga cikinsu wanda ya ba da mahimmancin siyasa da zamantakewa, don zurfin fahimta da fahimtar da ya yi bayani da kuma lankwasa karfin sarakuna da sarakuna, da kuma tashin hankali da yake-yake na karni na XNUMX. Har ila yau Erasmus yana ƙalubalantar mu, ba don yana “na yanzu” ba, amma don matsalolinmu “tsohuwa” ne, saboda karkatar da ikon siyasa da na addini, yaƙi, da waɗanda ke haddasa su, abin takaici har yanzu suna nan.
Erasmus na Rotterdam, Nasara da Bala'in Dan Adam
Littafin ƙarshe na Erasmus na Rotterdam wanda ba marubucinsa ba ne. Aiki ne na Stefan zweig inda rayuwa, aiki da sakamakon azamarsa akan tunani a matsayin ginshikin xa'a ga wayewar mu...
Stefan Zweig ya kira babban dan Adam Erasmus na Rotterdam a matsayin na farko "Bature mai hankali." A gare shi, Erasmus shine "malami mai daraja", wanda ya ji haɗin kai ba kawai a ruhaniya ba amma fiye da kowa a cikin ƙin kowane irin tashin hankali. Wannan "siffa ta mutumin da ba daidai ba ne a fagen nasara amma kawai a ma'anar ɗabi'a" ya burge Zweig. Ƙarfin ruhu da wahala wajen yanke shawarar yin aiki sun zama "nasara da bala'i" na Erasmus. Stefan Zweig yayi ƙoƙari, tare da tarihinsa, cewa Erasmus ya amsa da abin da yake ma'anar rayuwarsa: adalci. Ya san cewa "Ruhu mai 'yanci da 'yancin kai, wanda ba ya barin kansa a ɗaure shi da kowace akida kuma ya guje wa bangaranci, ba shi da wata ƙasa a duniya."
