Dabbobi sun kasance a gabanmu a wannan duniyar kuma wataƙila wasu daga cikinsu za su bar bayan ɗan adam na ƙarshe. A halin da ake ciki, dangantakar unguwa ta rikide zuwa wani iri -iri na zaman tare. Haɗe kamar dabbobin gida ko jin tsoron dabbobin daji. Ana neman farauta ko amfani da kayan aikin. Masoya, me yasa ba za ku faɗi haka ba, a matsayin dabbobin gida kuma ana yaba su gwargwadon iko.
Hankali, dalili shine babban banbanci tare da kowane nau'in dabba. Kuma babban abin da ya samo asali daga tunani shine abin da ke kai mu ga fassarori na zahiri game da aikinsa, larurarsa ko rarrabuwarsa.
Dokar halitta za ta kafa daidaituwa tsakanin jinsuna, amma bambancin bambancin hankali ya ƙare a kan wasu don fifita wasu. Akwai dabbobin da ke amfani da hankalin ɗan adam kuma, da zarar sun dace da mazauninsu, suna gudanar da haɓaka cikinsa tare da amincin tsari da abinci. Wasu kuma an haife su ne bisa ƙudurin buƙata na kasancewa masu zaman kansu da ƙara samun kansu a cikin mahallin da aka mamaye ko aka lalata.
A halin yanzu, sanannen hasashe ya gabatar da dabbar a cikin matsayin ta daban, wanda mutane suka koya tun suna ƙanana. Amma bayan abin da muke yi kamar mun sani kuma mun sani, koyaushe akwai manyan gibi game da bukatunsu da halayensu, motsin zuciyar su da ainihin hangen muhallin su.
A ƙarshe, game da neman tarihin haɗin gwiwa ne, na la'akari da alaƙa daban -daban da aka kafa a kusurwoyin duniya da yawa. Sanin dabba shine ƙarin sani game da yanayin yanayi daga abin da muke ƙara yankewa, kulle a cikin biranen mu.
Jenny Diski, marubuci wanda ya mutu a cikin 2016, ya shiga cikin wannan aikin akan waɗannan da wasu fannoni da yawa a cikin juzu'i mai ban sha'awa wanda ke magana game da rayuwa a duniyarmu.
Kuna iya siyan littafin Abin da ban sani ba game da dabbobi, sabuwar daga marubuci Jenny Diski, anan: