Yadda muke rayuwa, ta Fernando Acosta

Wanene bai tsaya kallon taurari da dare ba? Ga kowane ɗan adam, koyaushe yana da sharaɗi ta dalilin hankali, kawai kallon dome mai tauraro yana haifar da tambayoyi biyu: menene akwai kuma me muke yi anan?

Wannan littafin yana ba da cikakkiyar hujja don tambayar ninki biyu.

Yana iya zama kamar abin ƙyama, amma babu shakka wannan tafiya daga taurari zuwa ilimin ƙasa, ilimin zamantakewa da falsafa ya zama motsa jiki a cikin malanta tsakanin kimiyya da tunani mai zurfi. Duk wannan don tambayar samfurin mu a matsayin wayewa da aka ba duniya. Ba tare da kasa nuna cewa a ƙarshe rubutun ya fuskanci watsawa da wayar da kan jama'a zai sa komai ya zama abin fahimta mai ban sha'awa.

'Yan lokuta kalilan karatun wani masani na kowane fanni yana ƙarewa don samun ci gaba cikin yanayin aikin wannan aikin. Daidaitaccen abin mamaki a cikin shafuka 360 cike da cikakkun bayanai, misalai da dabaru waɗanda suka ƙare ƙirƙirar waƙa game da yadda muke rayuwa, a cikin wucewar mu ta sararin samaniya wanda da wuya mu yi nishi a cikin fadada ta.

Ana iya cewa mun fara ne da Babban Bango a matsayin farkon taswirar komai kuma mun kai har ma da sanin wanzuwar mai karatu wanda ke cinye shafuka. A halin yanzu, muna jin daɗin bayanai masu ban sha'awa da aka samo daga kafofin daban -daban: misali, sanin yadda kimiyya zata iya tantance korar da aka yi daga Aljanna ya faru ne a ranar Litinin, 10 ga Nuwamba, 4004 K.Z. Kodayake ba shakka, sun sami sauƙi, Litinin ya zama.

Amma wani abu mafi ban sha'awa game da wannan littafin shine, ta wata hanya, ya zo ya sanya mu a matsayin nau'in hankali iri ɗaya. Ba mu da bambanci sosai da magabata. Duk da banbance -banbance a hanyarmu ta fahimtar duniya. Tun daga shekarun baya, lokacin da muka yi imani cewa mu ne zuciyar sararin samaniya, har zuwa yau da muke annobar duniyar da kyar aka dakatar da tauraro. Kuma wannan yana nufin jin kuɗaɗe tare da naƙasasshe na fuskantar manyan mawuyacin halin wayewar mu a yanzu, ba tare da wani fa'ida ba a kan kakannin mu.

Tare da tsarin tafiya daga farkon komai zuwa yuwuwar makomar, muhawarar littafin ta cika da nassoshi na kimiyya (musamman masu haske a cikin yanayin ƙasa da ilimin taurari), waɗanda ke ba da karatu mai daɗi. A cikin ƙwarewar labarin, duk da haka, za mu koma zama waɗancan yaran da ke tunanin sararin taurari, yayin da a matsayin mu na manya za mu iya ƙaura da kanmu a cikin wannan duniyan da muka rage.

Zai zama abin tsoro a gare ni in yi ƙoƙarin yin taƙaitaccen fasaha na irin wannan aikin bincike mai ɗimbin yawa da ɗalibin ban sha'awa wanda ke tare da kowace muhawara. Amma gaskiya ne cewa mafi kyawun kira wanda za a iya yi shi ne cewa wannan littafin yana ɗaya daga cikin mafi cikakken nassoshi na yanzu don fahimtar abin da muke yi a duniya, da abin da za mu iya yi don kada mu ƙare haifar da babban hasashe na shida. , na farko waɗanda waɗanda duniya ta shafa suka tsara.

Daga hasashen nebular da ke haɗa taurarin astrophysics har ma da falsafa ta masu tunani kamar Kant zuwa bitar yanayin ɗan adam gabaɗaya. Komai yana da ma'ana don ƙaddamar da tsinkaya akan ƙaddarar mu akan wannan duniyar tamu, makomar da, a kowane hali, da wuya ta kasance tana nuna nishiyar kuzarin da ke faɗaɗa zuwa iyakancewa.

Daga Generalitat, daga sararin samaniya, daga tsarin hasken rana zuwa Duniya da ake gani a matsayin Pangea. Daga nan zamu tsaya don narkar da yanayin ƙasa, nazarin halittu har ma da juyin halitta a cikin tukunyar su. Dukan mahallin yanayin yanayin ɗan adam.

Wuri a matsayin namu kamar Duniya ba haka namu bane. A cikin dubban shekaru da yawa sun kasance nau'in da suka tafi kuma waɗanda suka ɓace a cikin bambance -bambancen da ke nuna alamun bala'i da bala'i.

Koyaya, ba za mu ma iya yin ban mamaki ba lokacin da muka tabbatar da cewa muna cajin duniya saboda babu shakka Duniya za ta rayu da mu kuma zai zama tambaya ce kawai da muka wuce ta nan tare da ƙarin zafi fiye da ɗaukaka idan muka cimma kanmu. cewa mun shirya (Bayan Yankin keɓewa na Chernobyl, neman synecdoche a matsayin kwatancen bacewar mutum, rayuwa ta sake fitowa). Don haka yana iya kasancewa kawai game da sanya duniyar mu zama da kan mu tsawon lokaci mafi kyau. Kuma wannan ya ƙunshi dawo da daidaituwa da mutunta kakanni.

Idan muka yi la’akari da mafi nisa na duniyarmu, canjin yanayin paleoclimate da sauran abubuwa da yawa na iya ba mu mafita ga wasan kwaikwayo na yanzu. Mun sami cikakkun bayanai masu ban sha'awa game da bacewar megafauna a cikin littafin (wataƙila shine a ƙarshe ƙaramin koyaushe yana da mafi kyawun damar tserewa, na ɓoyewa)

Duk da cewa yanzu muna da kimiyya da fasaha azaman tushe a matsayin cikakkiyar ƙungiyar, ba mu da aminci fiye da lokacin da mutane suka ba da kansu ga tatsuniyoyi ko addini. Kuma ba za a iya cewa zamaninmu ya ga manyan ci gaba ba idan aka kwatanta da sauran mutane waɗanda suka sami damar gano abubuwa daban -daban na girman farko.

Domin, alal misali, a yau matsalar Malthusiya ta yawan mutane na ci gaba da ratayewa kamar takobin Damocles, yana ƙara masa ƙarancin ruwa mai kyau sakamakon canjin yanayi. Abin baƙin ciki mun riga mun iya ganin ƙofar 2ºc don yin la'akari da canjin yanayi a matsayin barazanar kwatankwacin tsohuwar barkewar cuta a cikin illolin sa mai yuwuwa. Shekarar 2036 ta bayyana ga malamai da yawa a matsayin saman, tafiya ta dawowa ...

Wannan ƙofar ba wani abu ne mai fa'ida ba, iyaka mai ƙima. Yana game da la'akari da matsakaicin zafin jiki kafin Juyin Masana'antu, kuma mun riga mun wuce ta fiye da 1ºc. Mafi yawan laifin wannan karuwar da alama shine amfani da burbushin halittu. Kuma a nan ne nake son fahimta a cikin karatu (kyakkyawan fata na), cewa har yanzu akwai bege. Kodayake kuzarin kore shima yana da fannoni masu rikitarwa ...

Kamar kowane karatu na zahiri, mu ma mun sami a cikin wannan littafin mawuyacin hali wanda ke magance yuwuwar ɓacewa. Anthropocene wanda muke rayuwa a ciki, wanda ake ɗauka azaman zamanin da mutum ke canza komai, yana canza komai, yana daidaita su zuwa lokutan da suka gabata waɗanda ke nuna manyan canje -canje.

Muna magance gobe ta duniya tare da ciwon zazzabi wanda zai iya fassara zuwa ƙaurawar ƙaura da ba a iya sarrafa ta da rikice -rikice da yawa.

Sa'ar al'amarin shine, ko kuma daga kyakkyawan fata mai iya canza rashin ƙarfi mara kyau, da sanin ta cikin littattafai kamar wannan, zamu iya ƙara son canzawa.

Yanzu zaku iya siyan Yadda muke rayuwa: Dan Adam, Rushewarsa tare da Muhalli da Tare da Kansa, littafi mai ban sha'awa ta Fernando Acosta, anan: