Falsafar gargajiya da adadi, waɗanda aka kawo daga tatsuniyoyin Helenanci ko Roman, sun kasance masu inganci a yau. Babu wani sabon abu a ƙarƙashin rana. A zahiri dan adam iri daya ne yanzu da dubban shekaru da suka gabata. Irin wannan dalili, da motsin rai iri ɗaya, dalili ɗaya kamar fa'idar juyin halitta na nau'in.
Dionysus ko Bacchus da alama shine Allah mafi ƙarfi wanda ya tsira har zuwa yau. Daga Velázquez a matsayin annabcin zamanin zamani, da wakilcin sa a cikin "The Triumph of Bacchus", ko Titian a cikin "Bacchus da Ariadne" zuwa Nietzsche, wanda ya ɗaukaka shi a cikin falsafa a matsayin Allah wanda ya ɗauki dukkan hikima, muna tuna ɗanɗano don faɗin: "A cikin vino veritas."
Al'ummar zamani ta ginu ne akan ginshiƙan wannan Allah na hedonism, jima'i da rikicewa, na neman ruhaniya tsakanin mafi cikakken 'yanci da ɓarna na zamani.
Babu shakka, muna gaban Allah wanda koyaushe yana tare da fasaha da tunani, ruhaniya da mika kai ga jin daɗi a matsayin mafi kyawun amsa ga ciwo. Kawai abin da ɗan adam na zamani yake nema a cikin al'ummar da ke rarrabuwar kawuna.
Dionysus ya ceci Ariadne, wanda Theseus ya yi watsi da shi a wani tsibiri mai nisa. Hakazalika, Bacchus ya zo don ceton mu a yau, tare da raƙuman sa da mazan sa, a cikin jerin gwanon Dionysian wanda ke kusantar da mu ga farin ciki na cikawa a matsayin daidaikun mutane. Ba tare da tunanin gobe ko wasu ba.
Yanzu zaku iya siyan littafin Farkawar rai, na ƙarshe daga David Hernández de la Fuente, anan: