Sabbin masu arziki da masaukinsu a cikin sabon gaskiyar. A cikin duniyarmu ta yanzu an rage rabe -raben zamantakewa don samun albarkatun tattalin arziki. Ana karɓar maraba da arziki na nouveau koyaushe a cikin da'irori masu tasiri, aƙalla a farfajiya. Babu wanda zai iya hana sabon attajiri samun gida mai kyau da shigar da yaransa makarantu masu zaɓe.
Kodayake bambance -bambancen suna koyaushe. Attajirin nouveau yana fama da ƙaramin kwamiti da attajirai da jariri. Kuma labarin bambance -bambancen na iya zama mai ban dariya kamar yadda yake da ban tausayi.
en el fadowa daga littafin samaDaga marubuci haifaffen Indiya Diksha Basu, Jha da rayuwar iyalinta na yau da kullun ba su da nauyi da ƙananan abubuwan da ke faruwa a cikin Delhi mai rauni. Sabon birni, a cikin mafi jin daɗin sa da sada zumunci, yana buɗe musu godiya saboda isowar ɗimbin kuɗi ba zato ba tsammani.
Kawai sai sun kwashe 'yan kayansu da al'adunsu zuwa wancan gefen birnin. Amma zuwan su na hayaniya yana ƙarewa a tsaye a cikin sabon unguwar. Jha bai yarda ya ci gaba da duban kafadarsa ba kuma yana ƙoƙari ya dace da salo, amfani da al'adu daidai da matar sa, yana gabatar da yanayi mai ban dariya yayin aiwatar da masauki (irin wannan dariyar wacce daga baya ta farkar da yanayin rashin adalci. )
Sonan dangin Jha shine abin lura. Ba ya buƙatar buga wannan sabon wasan na bayyanar. Duniyar sa ta bunƙasa tana motsawa zuwa wasu wurare. Har ta kai ga ƙarshe zai ba da kyakkyawar ma'ana lokacin da Jha ta shiga cikin ramuwar gayya na sabon yanayin su a matsayin mutane.
Kudi, ikonsa, danginsa, matsayinsa, burinsa da zullumi ... ra'ayoyin da ke zamewa cikin wannan labarin abin dariya tare da dalilai. Wasan ban dariya game da bala'in yanayin ɗan adam, wanda aka tashe shi a cikin zamantakewa kamar dala inda dukkanmu muke ƙoƙarin hawa, mantawa da tushe kamar yadda muka yi imani muna kusa da saman (ba tare da la'akari da yadda sauƙaƙƙen saukowa yake ba ...)
Yanzu zaku iya siyan novel ɗin Fado daga sama, Sabon littafin Diksha Basu, a nan: