Littattafai 3 mafi kyau na ƙwararriyar María Zambrano

Hakanan ya faru da María Zambrano. Yana da ban dariya yadda masu hankali na kowane tsararraki, waɗanda suka shiga cikin mulkin kama -karya, sun ƙare cikin hijira a matsayin hanyar tsira kawai a cikin alƙawarin ta ga mahimmin hangen nesa da kowace al'umma ke buƙata. Abin mamaki da fadakarwa game da abin da ya rage a ikon gwamnati ...

Amma koma -baya na ɗabi'a na wata ƙasa yayin dawowar fitattun fitintinun nata ma sihiri ne. Kamar yadda yake a yanayinmu sun kasance Ramon J. Mai aikawa, Max aub ko mallaka Mariya Zambrano a tsakanin sauran mutane.

Dangane da María, shekaru 45 sun shuɗe tun daga wannan 1939 lokacin da mafarin yaƙin ya ƙare don tsawaita kansa a cikin ɓarna na mulkin kama -karya ... Barin ƙasarku a matsayin mai mahimmanci ga mai tunani da marubuci kamar kaɗan na iya yin fice a wancan lokacin a cikin Turai, ya yi tunanin cewa haɓaka tushen rashin kirkira a cikin falsafa da waƙoƙi (tare da daidaituwa tsakanin zurfin waƙar da prosaic wanda ba kasafai ake gane shi ba), kazalika a cikin marubucin har ma a cikin siyasa.

Tsakanin Amurka da Turai, hazikin marubucin haifaffen Malaga yana yin rubuce-rubuce mai zurfi da fa'ida inda ta canza karatu da bincike, haɓaka tunanin ta na falsafa amma har ma da cewa Hispanicism na duk wanda ya kamata ya bar kuma wanda har yanzu yana ƙoƙarin bayyana dalilan yaƙin kaine wanda ya ƙare da abubuwa da yawa ...

Manyan littattafai 3 da María Zambrano ta ba da shawarar

Gandun daji

Falsafa a cikin María Zambrano sani ne wanda ke tafiya daga azanci zuwa mai hankali. Babu wani mai tunani da ya sami damar samun mafi kyawun abun ciki don haɗa komai (wanda za mu iya fahimta, ba shakka). Wannan littafin shine mafi kyawun misali na gwanin mai tunani ya gamsu da buƙatar mawaƙa, kamar yadda Helenawa suka riga sun yi tare da tatsuniyoyin su sun wuce Tarihin su.

Aiki daga 1977 wanda shine duk abin tunawa na falsafa-waƙoƙi, ɗayan manyan littattafan tarihin tunani na baya-bayan nan. A ciki, María Zambrano ta nitsar da mai karatu a cikin yanayi na farko, kafin kowane lokaci, wanda Cronos mai ban tsoro ba shi da damar shiga kuma inda aka dawo da aljanna da ta ɓace, hangen nesa.

A cikin wannan wurin ba Zambrano ke shiga don kada ya ji gudun hijira, gudun hijira; yana cikin sa inda dukkan mu zamu iya dawo da buri na haɗin kan asali. Don haka mai tunanin Malaga yana ba da shawarar koma -baya na asali wanda falsafa, waƙa, kiɗa da sufanci ke nuna mana hanyar tunawa da "Ji", don ceton "abubuwa da halittu daga rudani."

Gandun daji

Kabarin Antigone

Wannan al'adar Girkanci ta riga ta sami wani abu na avant-garde, dangane da mace mai ƙarfi a ƙarƙashin ƙasa daga tatsuniya, ba za a iya musanta ta ba. Wataƙila a cikin Sophocles fiye da Homer. Daga Cassandra zuwa Antigone. Wasu daga cikin mafi girman haruffa a cikin wannan tsoffin hasashe na almara shine waɗanda ke canza mata saboda hankali ko kyaututtukan su.

Alamar da babu shakka na mutuncin ɗabi'a da ƙarfi mai mahimmanci, Antigone yana ɗaya daga cikin fitattun ƴan tatsuniyoyi da aka tattauna a tarihin tunani. María Zambrano ta rubuta a cikin 1948 cewa, "ba za mu daina jin ta ba," domin "kabari Antigone lamirinmu ne mai duhu."

Mai tunani bai taɓa yin watsi da sha'awar wannan jarumar ba, wanda labarinsa mai ban tausayi, wanda Sophocles ya faɗa a cikin bala'in sunan ɗaya, ya ƙunshi batutuwa da yawa waɗanda Zambrano ya yi zurfin bincike a cikin duk ayyukansa na ilimi: kunkuntar iyaka tsakanin falsafa da adabi, zamantakewa hali da 'yanci na siyasa, yin amfani da cin zarafin iko, gudun hijira ko jigon mace.

Kabarin Antigone

Mutumin da allahntaka

Ya bayyana a karon farko a cikin 1955 kuma ya ƙaru sosai a cikin sake bugawa na 1973, "El hombre y lo divino", babban aiki a cikin ci gaban tunanin María Zambrano (1904-1991), yana aiki azaman gada tsakanin mafi cikakkiyar rarrabuwa daga cikin ra’ayoyinsa na farko da faɗin “dalilin maƙarƙashiya” wanda zai bayyana daga lokacin zuwa cikin samar da falsafancinsa.

Fuskanci zamani ya shiga cikin wasan har abada na sakewa da komawa ga allahntaka da yake ɗokin kawar da shi amma ba zai iya yin watsi da shi ba, Zambrano ya bi hanyoyin sabuwar dangantaka da allahntaka wanda, bin tafarkin ibada, zai iya ba mu damar dawo da gaskiyar don bayyana ikon 'yanci wanda "tarihin ya yi tsafi" wanda aka halaka mu.

Mutumin da allahntaka
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