Mafi kyawun littattafai 3 na Susan Sontag

Susan Sontag fitacciyar marubuciya Ba’amurke ce ta asalin Bayahude, zaɓaɓɓe amma ɗimbin ƙungiyar masu ba da labari da tushen Ibrananci waɗanda ta ɓoye tun zamaninta. Philip Roth har zuwa Paul auster, ta hanyar sauran manyan adabin da aka yi a Amurka.

Ƙoƙarin gyara Susan Sontag a cikin salo motsa jiki ne mai himma, saboda a cikin wannan 'yancin walƙiya wanda marubucin koyaushe yake nunawa, zamu iya samun bambance -bambancen muhawara da albarkatun da ke nuni da aikinta a matsayin marubuci tare da ƙwarin gwiwa fiye da abin da aka riga aka tsara..

Amma a ƙarshe, a cikin kowane mahalicci za ku iya yin la'akari da wannan layi, niyya, son ba da labari tare da wannan ƙaddarar rai don sanya baƙar fata akan damuwa na hankali na farar fata har ma da mahimman abubuwan motsa jiki.

A ƙarshe, mun sami a cikin littafin tarihin Sontag wani jijiya mara ƙarewa tsakanin mafi mahimmancin falsafar da wannan tabbatacciyar akidar da aka tuhume ta da kasancewar ɗan adam wanda ya sanya mutum a tsakiyar komai kuma hakan ya sanya shi "mai tasiri" na lokacin sa a cikin zamantakewa, al'adu har ma da siyasa.

Manyan Littattafan Nasiha 3 da Susan Sontag

Game da daukar hoto

Babu shakka, daukar hoto wani abu ne na musamman inda suke. Ba wai yana nufin sauyi na duniya a cikin fasaha ba, amma a cikin ɗan adam. Gaskiyar cewa za a iya kama wani nan take don zuriya tare da wannan abin mamaki na sihiri wanda ke iyaka akan abin da ba a iya tsammani ba kuma yana haifar da mu don sake farfado da abin da ya riga ya faru tare da nauyin tunanin da aka yi a cikin hotuna.

Za a yi la'akari da wasu irin wannan ra'ayi, da sauransu, ta Susan Sontag don tuntuɓar wannan ainihin littafin da ke wucewa tsakanin fasaha da sakamako, tsakanin injin da ke ɗaukar murmushi kuma ainihin murmushin ya sake kaiwa ga waɗanda suka yi la'akari da hoton kowane lokaci daga baya. .

Game da daukar hoto, wanda aka buga a karon farko a 1973, aikin juyi ne na sukar hoto. Tare da shi, Susan Sontag ta ɗaga tambayoyin da ba za a iya gujewa ba, a ɗabi'a da kuma ado, game da wannan nau'in fasaha. Akwai hotuna ko'ina; Suna da ikon yin tasiri, tsarawa ko yaudara, suna iya tsokanar rashin tunani ko kuma suna iya zama abin tunatarwa, kuma sun tsaya a matsayin shaida akan mu ko a tsakiya don gane mu. A cikin waɗannan surori shida masu fa'ida, Sontag yana mamakin yadda kasancewar waɗannan hotunan gaba ɗaya ke shafar hanyarmu ta ganin duniya, da yadda muka dogara gare su don ƙirƙirar dabaru na gaskiya da iko.

Game da zafin wasu

Babu wani abin da ya fi tausayi fiye da ƙoƙarin isa ga wannan sarari guda ɗaya inda zafin zafi ke tashi, inda takobi ke bugun kowane sakan na biyu wanda ke ci gaba tsakanin zafin azaba mai ƙarewa.

Kuma a, babu wanda ya fi Goya tunani, a mataki na biyu, cewa zafi ya haifar da haɗin gwiwa tsakanin ruhinsa da ke fama da rashin jin daɗi. Ba wanda yake son mai zanen Aragonese don nuna jin daɗin jin daɗinsa, wanda aka kama tsakanin bala'o'in yaƙi, jin daɗin ɗan adam kamar abin ban tsoro. Mummunan da kowa ke ɗauka kamar yadda ruhi ya faɗa. Tambayar ita ce ta yaya muke sanya kanmu lokacin da zafi ya kasance a gefe guda, a cikin maƙwabci.

Shekaru ashirin da biyar bayan haka Game da daukar hotoSusan Sontag ta koma nazarin wakilcin gani na yaki da tashin hankali. Ta yaya kallon wahalar wasu ke shafan mu? Shin mun saba da zalunci? Don yin wannan, marubucin yayi nazarin jerin Goya Bala'i na yaƙi, hotunan yakin basasar Amurka da sansanin maida hankali na Nazi, da hotuna masu ban tsoro na zamani na Bosniya, Saliyo, Rwanda, Isra'ila, da Falasdinu, har da birnin New York a ranar 11 ga Satumba, 2001. A Game da zafin wasu, Susan Sontag tana ba da gudummawa mai ban sha'awa game da yadda ake yaƙin (kuma ana fahimta) a zamaninmu.

Rashin lafiya da misalansu

Ba mu kasance nau'in kariya ba, mun manta da manyan cututtuka, kwari ko annoba. Duk da cewa mun yi imani muna tare da kowane sabon sake zagayowar wanda mugunta a cikin nau'in cutar gama gari ta koma baya. Ko wataƙila wani abu ne da yakamata muyi tunani kamar haka, don ci gaba koda da komai.

Bayan kusantar littattafan Susan Sontag a lokuta da yawa, kun gano baƙon abin mamaki na juya shafuka tsakanin al'amuran da suka juya zuwa litattafai masu ban sha'awa. A wannan lokacin, da kuma cin gajiyar haɗin kai na rashin ƙarfi na coronavirus, komai yana ɗaukar mafi girman ma'anar littafin ya zo rayuwa.

Amma duk da haka, a cikin makala kuma mun sami hikimar ilimin ɗan adam game da cutar, mahimman abubuwan da suka rage na ilimin halin ɗan adam, burbushin tunanin gamayya don fuskantar bala'i na rauninmu ... Wannan juzu'in ya tattaro kasidu. Rashin lafiya da misalansu y AIDS da misalansa, wanda ke ci gaba da yin babban tasiri kan tunanin likitanci da rayuwar dubban marasa lafiya da masu kulawa.

Susan Sontag ne ya rubuta Rashin lafiya da misalansu a 1978, yayin da yake fama da ciwon daji. A cikin littafin ya so ya nuna yadda tatsuniyoyi game da wasu cututtuka, musamman ciwon daji, ke ƙara jin zafi ga wahalar marasa lafiya kuma sau da yawa yakan hana su neman magani mai dacewa. Kusan shekaru goma bayan haka, tare da bullar wata sabuwar cuta mai tsaurin ra'ayi da cike da rashin tabbas da "fantasies na azabtarwa," in ji Sontag. AIDS da misalansa, yana fadada muhawara na littafin cutar kanjamau kafin AIDS.