Nan. Mafi kyawun littattafai 3 na Soren Kierkegaard

Kierkegaard ko lokacin da falsafa da adabi suka haɗu. Domin idan dukkanmu mun yi tarayya cikin sauri Sartre A matsayinta na babban halin wannan tarihin na yanzu, babu shakka godiya ga fushinsa na sabon labari, kada mu manta cewa batun wanzuwar masaniya ce ta falsafa. Kuma akwai Kierkegaard ya zana muhimman wallafe-wallafen da ke ƙoƙarin nemo amsoshin da suka wuce gona da iri. Koyaushe daga tsarin labari, wani nau'in "Ina wanzu, saboda haka ina tsammanin."

Kuma ba shakka, kamar yadda wani ɗan lokaci da ya gabata na kasance cikin kwanciyar hankali tare da masanin falsafa da na fi so, cewa Nietzsche Tare da aikinsa har zuwa bugun Wagner mafi duhu, yanzu shine lokacin da zan sake nazarin wasu littattafan da aka ba da shawarar ta mai tunani na Danish.

Babu shakka, wannan marubuci ne mai yawan gaske, ɗaya daga cikin waɗanda ya kamata ku karanta ba tare da wata damuwa ba don kada ku ƙarasa cikin baƙin ciki mai zurfi ta hanyar rubutu da alama ba zato ba tsammani ya canza harshe.

Amma da zarar ka bar kanka ka tafi. Lokacin da kuka sami damar haɗawa da ra'ayoyi, tare da fassarori, tare da hasashe da kuma irin wannan ilimin da ba zai yiwu ba wanda shine falsafa don neman tabbaci, za a kama ku kamar Ulysses a ƙarƙashin arpeggios na wannan siren da ya ɓace wanda shine Kierkegaard.

Manyan Littattafan 3 da Soren Kierkegaard ya ba da shawarar

Littafin diary na mai yaudara

Ƙoƙarin fifita aikin masanin falsafa kamar yadda ya dace kamar yadda Kierkegaard ke da abin sa. Amma ana iya ɗaukar wannan sabon labari a matsayin farkon marubutan da yawa waɗanda suka ƙuduri niyyar ba da haruffan ɗan adam na ɗan adam wanda ke zurfin zurfin gani zuwa cikin visceral, har ma da psychosomatic.

Kuma don wannan kawai, ban da ƙima mai mahimmanci, na haskaka shi da fari. Bayan wannan taken tare da bayyanar wani labari na fure, akwai labari mai ƙarfi game da gaskiyar soyayya, so, da ikon canza gaskiya.

Kuma ba shakka, babu abin da ya fi dacewa ga mai zurfin zurfin Kierkegaard fiye da tashi tare da rashin ƙauna ta musamman daga inda zai tsara labarin. Domin komai yana farawa daga ɗayan waɗannan ƙauna ta gaskiya da raunukan su.

Juan da Cordelia sune masoyan wannan labarin. Sha'awar Juan ta ɓarke ​​kamar ƙauna tana ɓoye duk manufar falsafar makircin, yayin da Cordelia ta koma cikin wannan kusan wahalar soyayya, maganar da sabbin marubutan lokacin suka yi watsi da ita.

Juan da wucewarsa ta duniya ba tare da manyan tambayoyi ba fiye da manyan buƙatun sa. Juan da abubuwan da ke motsa shi cikin kwanakinsa. Wataƙila farin ciki amma tabbas jahilci. Nauyin wucewa wurin ba kamar komai ba ko ƙoƙarin fahimtar menene gaskiya bayan matakin rayuwa.

Tsoro da rawar jiki

Kwarewar mutum a matsayin hujja mai maimaitawa wacce za ta fayyace waccan falsafar wanzuwar. Ba zai iya zama wata hanya dabam ba. Halin wanzuwa yana sanya wannan a gaban duk wata niyya ta hasashe mai kyau, wanda aka la'anta a ra'ayinsa ga gazawar jahilci da hasashe maras tabbas.

A kan Hegel da hanyoyinsa, da shiga cikin gano ra'ayin da ba zai yiwu ba na baƙo.

Don haka, a ƙarƙashin yanayi na musamman kuma an riga an murƙushe shi a cikin Diario de un seductor, Kierkegaard ya rubuta daga tsinkaye mai ɗaci na kadaici da son tsira daga babban ƙoƙarin ganowa.

Da girman kai, ko wataƙila sanin ƙimar wannan aikin, wa ya sani? Marubucin da kansa ya gamsu sosai da wannan rubutun da ya fara daga sifar da ba ta lalacewa ta Ibrahim da ke shirin kashe ɗansa.

Addini na iya bayyana shi, ya karkatar da shi yadda yake so, amma Kierkegaard ya mai da hankali kan bangaren kisan kai, kan ikon mutum na lalata abin da ya fi so. Imani, hauka, sha'awa, soyayya, kadaici.

Ra'ayoyin cewa daga wannan lokacin na tunanin Katolika da aka sani ga duk duniya, abin ban al'ajabi ya shigar da ku cikin wannan sararin samaniya wanda daga ciki za a iya murƙushe sararin samaniya zuwa mawuyacin hali.

Manufar baƙin ciki

To eh, kun yi daidai. Babu shakka daga yawan mamakin me muke yi anan? A tsakiyar mafi kaɗaicin keɓewa kuma tare da ganin da aka rasa a cikin madawwamiyar baƙuwar sararin samaniya, mutum ya gama sanin baƙin cikin a hankali.

Gaskiyar ita ce Kierkegaard shima ya kuskura ya rubuta game da ita. Kuma a gare shi ya zama cewa baƙin ciki wani nau'in ƙaddara ce da ake nema, tashin hankali tsakanin ma'aunan hankali, wanda ya samo asali daga ɗabi'a, buƙatar yin imani da Allah da abubuwan da ke motsawa kamar yadda aljanu ke jagoranta.

Idan ɗan adam yana da hankali sosai, sabanin tunaninsa yana nuna fagen fagen fama wanda wannan baƙin ciki ya ƙare daga farkawa.

Abu mafi ban sha’awa game da wannan labari mai ban tsoro na wanzuwar rayuwa kamar yadda mafi yawan rikice -rikicen dichotomy shine, abin mamaki, ɓangaren adabi, kyawun baje kolin, rashin madawwamin ra’ayoyi da hotuna a sabanin yanayin baƙin cikin rayuwa.